salem witch trial This is about witchcraft and is started like this: In the winter of 1691-92, several people in Salem Village, most of them young women, but eventually including a few men and boys, began behaving in a "strange & unusual manner”, with an affect which was interpreted as illness. The town's minister, Samuel Parris, whose daughter and niece were among those with this odd affect, sought to cure the perceived problem with prayer; others, including a doctor of physic who was called in, felt that the people in question were afflicted with a witch's supernatural curse, and this diagnosis came to be accepted as true. Friends and relatives prompted the "afflicted" people to name their supposed tormentors. On 29 February 1691/92, …show more content…
In 1969, Hansen agreed with Starkey that the afflicted had been hysterical, presenting his view with the scholarship and language of the academy.
Starkey's "hysterical bobbysoxers" diagnosis has entered the popular canon and school textbooks, while Hansen's verdict of "hysterical in the scientific sense of that term” has been accepted as true by the majority of scholars, Demos, McMillen, and even Karlsen, who treat the cause of affliction as settled and go on to other projects. While I see the cause as not settled, I will look instead at the way the same descriptions of affect have produced such mutually exclusive interpretations -- fraud and illness -- and suggest why fraud went entirely out of fashion, after being accepted for over a century, while hysteria came into fashion oddly, only Upham allows a mixture of fraud and illness. I will suggest that these shifts in interpretation are not founded on any new knowledge or new theories of psychology, but grow out of changes in cultural and ideological attitudes, especially toward women, and that they are made possible by the ambiguities of historical documents, by inadequate analyses of the explanations that were available in 1692, and occasionally by poor reasoning on the part of the historians.
According to Calef, afflictions at Salem first appeared as crawling under furniture, using
From 1692 to 1693, twenty people were executed after being accused of witchcraft in Salem Village, Massachusetts, many more died in jail, and around 200 people total were accused of witchcraft during the Salem Witch Trials. Records from the event indicate that the Salem Witch Trials started when a group of young girls began acting strange, claiming they had been possessed by the Devil and bewitched by local villagers. The Salem Witch Trials is a much debated event; historians argue over the motivation and causes behind the trials and executions, not over the proceedings. Each historian approached the Salem Witch Trials with their own brand of logic and interpretation building off of and criticizing the interpretations of their predecessors. No one historical theory can conclusively explain the cause of the Salem Witch Trials because there were too many variables and motivations among the villagers. These historians used the best of their abilities to examine the events of the Salem Witch Trials and the mere fact that there are so many interpretations means there are not certainties when it comes to this historical event. However, a combination of their theories could provide a better picture of the Salem Witch story and the many aspects in determining the outcome of the Salem Witch Trials.
How far would you go to get what you want or admire ? In Massachusetts Bay there's a variety of things young foolish girls would do. Which left a mark in time, the period of The Salem Witch Trials Hysteria 1692. Furthermore, to say the Salem witch trials was when male and women were either an accuser or the accused of witchcraft but, that was acquisitiveness the time. Finally, to say The Salem witch trial Mania was caused by three main reasons, the first reason for the hysteria in Salem Village was when the young, single women of Salem accused older, married women of witchcraft to get a husband for themselves. The second reason was that the beset girls was lying and there parents protected them. The third reason was the conflict of the west (farmers) and the east (Political/wealthy).
The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the
In early 1692 Salem village, Massachusetts began to experience strange occurrences among their residents. Victims suffered from strange mental and physical illnesses. The randomness of the victims, and their unusual symptoms, led residents to suspect a supernatural explanation. These suspicions eventually led to the infamous Salem Witch Trials. Past historians have concentrated their research on the accused, while Laurie Winn Carlson focuses on the afflicted in her novel, A Fever in Salem: A New Interpretation of the New England Witch Trials. Carlson offers an innovative, knowledgeable explanation of witchcraft’s link to organic illness. She focuses on the physical symptoms of “possession”, which can include convulsion, hallucinations, distorted language and paralysis; which are all congruent with the symptoms of encephalitis lethargica. Carlson expertly supports her case with accounts of Puritan religious and medical beliefs, histories of witchcraft and mental illness, scientific studies of plagues, colonial diaries and court records to those of the encephalitis lethargica epidemic in the early twentieth century. In eight chapters, Carlson convincingly argues that the victims suffered encephalitis lethargica and offers persuasive evidence for organic explanations of other witchcraft victims throughout New England. A Fever in Salem is a stimulating understanding of one of America’s most unusual moments and offers a retreat from the Freudian, Marxist, feminist, and
Everyone knows about the blood bath that was the Salem Witch Trials, but what not many know is what caused it and how it affected Americans throughout History. In the summer of 1692, it all started. A couple of Puritans thought that their daughters were being influenced by the Devil, but what they did not know is what the doctor said would affect the whole town, and eve their ancestors. Thesis: Many peaceful years after the Puritans’ journey to the new world, trouble arose through the Salem Witch Trials by what happened, what caused it, and the effects.
humanity would have come to an end, but that was not so. In 1692 a
In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.
Salem Witchcraft Trials Thesis Statement = == == == ==
During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and
The Salem Witch Trials has been argued as one of the most important and controversial topics in American history. The Salem Witch Trials concluded the war between faithful people and evil people, and brought the long awaited justice to Salem village. Different historians presented varying opinions about the consequences and effects of the Salem Witch Trials. Reverend Samuel Parris played a pivotal role in preaching Christianity as well as eradicating evil from Salem village at that time. Religion was enforced among the people of Salem village, which created dispute against church-members and the non-church members. Moreover, religion created social segregation and disunity existed between these two groups of people. When it was revealed that witches were diminishing the holiness of Salem village, witch-hunt was initiated, and proved to be very effective, resulting in many witches being brought to justice.
The Salem Witchcraft Trials of 1692 were a dark time in American history. There were many possible causes of the Salem Witch Trials. A few major causes that led to the Salem Witch Trials were religion, reputations, and lack of laws.
In late winter and early spring of 1692, residents of Salem Village, Massachusetts, a thinly settled town of six hundred began to suffer from a strange physical and mental malady. Fits, hallucinations, temporary paralysis, and “distracted” rampages were suddeny occuring sporadically in the community. The livestock, too, seemed to suffer from the unexplainable illness. With the limited scientific and medical knowledge of the time, physicians who were consulted could only offer witchcraft as an explanation. Psychiatric disorder is used in a slightly different sense in the argument that the Witchcraft crisis was a consequence of two party factionalism in Salem Village in this account the girls are unimportant factors in the entire incident. Their behavior “served as the kind of Roschach test into which adults read their own concerns and expectations.” Possessed individuals exhibited learned behavior patterns and that words and actions varied only slightly among them. The affected women experienced an inner conflict which was explained by the ministers as a struggle between good and evil. As to the physical symptoms: the fits, trances, and paralyzed limbs, among others, Karlsen attributes them to the afflicted girls’ actual fear of witches as well as the idea that once they fell into an afflicted state they were free to express
In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls
Witchcraft accusations and trials in 1692 rocked the colony of Salem Massachusetts. There are some different views that are offered concerning why neighbors decided to condemn the people around them as witches and why they did what they did to one another. Carol Karlsen in her book The Devil in the Shape of a Woman and Bernard Rosenthal in Salem Story give several factors, ranging from woman hunting to shear malice, that help explain why the Salem trials took place and why they reached the magnitude that they did. The theories put fourth by Karlsen of a society that accusations against women as witches explain the trail, and Rosenthals ideas of discourse in the community are supported or partially disproved by
Salem Witch Trials: Casting a spell on the people Today, the idea of seeing a witch is almost inconsequential. Our Halloween holiday marks a celebration in which many will adorn themselves with pointy black hats and long stringy hair, and most will embrace them as comical and festive. Even the contemporary witchcraft religious groups forming are being accepted with less criticism. More recently, the Blair Witch movie craze has brought more fascination than fear to these dark and magical figures. So, it becomes no wonder that when our generations watch movies like the Crucible, a somewhat accurate depiction of the Salem Witch Trials, we are enraged and confused by the injustice and the mayhem that occurred in 1692. For most, our egocentric