Aboriginal People Essay

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    To many people, Canada exemplifies a country that fulfills human rights and equality being the country of ‘freedom’. However, the Canadian government has distorted certain information including poverty that impacts many Aboriginal individuals daily. In theory, it is impossible to effectively analysis the impact that the past has imposed on Aboriginal people in Canada today. With this being said addressed below are several important historical government actions and legislations such as the Indian

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    The Effect of Social Forces on Aboriginal People Before European’s had discovered North America, Aboriginals had a whole continent to themselves. They had created their own set of traditions, rules and customs, which were part of daily practices. Aboriginals cherish the land, their family, and the animals. In the late 1400’s European contact began. Aboriginals first shared the land with the French. During this time not much conflict is recorded and they seemed to have lived harmonious with one

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    diverse. Aboriginal men who served in the war suffered great inequality because of racism. Aboriginal people living in Canada were recruited to fight in WWI for a variety of reasons. Although some of these reasons for recruitment were different than non-aboriginal people. If you were non-Aboriginal you would be able to join the war if you were an adult Canadian citizen. However if you were Aboriginal you couldn’t join even if you meet these requirements due to the racism against Aboriginals.

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    Aboriginal societies were admired for their sense of belonging; everybody in their language group was their family. Everybody helped in the raising, care and discipline of children in the group (Bourke and Edwards, 1994. p.97). Kinship took a central role in the structure of Aboriginal communities because it was their main way of organising people and their social relationships (Keen 2004, p.174). It helped the Aboriginal people to know where they stood in

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    The Experience of Aboriginal and Torres Strait Islander People after WW1 Intro here Aboriginal and Torres Strait Islanders were treated differently before the war and during the war. They had few rights, low wages and poor living conditions before the war. They were not officially classified as Australian citizens, because of the 'Aboriginal Protectors Act' from 1869, which gave the government more control over them. This meant they couldn't go to a public bar to drink, couldn't vote, couldn't

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    Country is the bloodline for Aboriginal people, it's what connects us to each other and the land. Aboriginal people are the oldest continuing culture to date however since colonisation 60,000 plus years of history and knowledge has been lost due to the attempted assimilation of Aboriginal people. Only in recent years have anthologists, archaeologists and academics been able to piece together piece by piece of the lost history. Pre to colonisation Aboriginal people have been coined as ‘hunters-gatherers’

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    Aboriginal people have diverse relationships with connections and understandings of the Australian environment. Some of there relationships are based on the traditional knowledges and practices that have been passed down from generation to generation while others are a direct result from recent colonisation. Relationships to country are complex and interrelated, and when establishing the Aboriginal understanding of country, it is vital to look beyond the term itself. The term “country” is often

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    b. Tasmania had the lowest rate of Aboriginal people (0.01%). c. Comparison and connections: - Although having the second and the third highest rate of Aborigines, Western Australia and Queensland are the greatest inequalities evident with no right for these people. - North Territory had the highest percentage of Aboriginal people but they only enjoyed one right: voting rights (state). - In five states and North Territory, Aborigines settled in New South Wales had the most rights (except alcohol

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    In the article “Aboriginal People and Confidence in the Police,” Liqun Cao addresses the inherent mistrust that aboriginal Canadians have with the police, when compared to non-aboriginal Canadians due to their history of inequality. Cao uses the few accessible studies on Aboriginal people to demonstrate the social and economic inequality of the group. The research revealed that high risk factors such as victimization, low-income, and community disorder’s in the Aboriginal communities influence the

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    historiography of Canada’s Aboriginal peoples. In 2003, Paige Raibmon published her article, “Living on Display: Colonial Visions of Aboriginal Domestic Spaces.” Her work, although focused on Canada’s colonial “notions of domesticity,” presents the role of Aboriginals as performers to European notions of indigenous culture and identity. Early social historians believe that Aboriginals’ place in history is in their interactions with European Jesuits. A decade later, historians argue Aboriginals

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