Liberation Theology Essay

Poor and the Vulnerable Gustavo Gutierrez is a Peruvian theologian that speaks for the rights for the poor and vulnerable. He currently lives in Lima, Peru and is eighty-six years old. Gustavo Gutierrez, published a book in 1971 called A Theology of Liberation that teaches, about the “renewed realization of Christ’s presence among the poor and oppressed”(Dean 28 April 2015). In his book, Gutierrez discusses the differences between material poverty, voluntary poverty, and spiritual poverty. When

tion of liberation theology. The option functions as a hermeneutical tool for interpreting reality and theological sources. It is therefore appropriate to introduce liberation hermeneutics as distinct from liberation theology within the broad arena of social scientific interest in the Bible within which several sub disciplines have taken on whole lives of their own, both in the sheer volume of literature published and in the ideological stances they represent. Theology Liberation hermeneutics

suffering. His application of liberation theology, way of talking about God, and interest in the poor allow Gutierrez to assert that human beings are capable of a disinterested religion in the face of poverty and suffering. Gustavo Gutierrez coined the term “liberation theology” and its roots come from Latin America. According to the dictionary, liberation theology is defined as “a 20th-century Christian theology, emphasizing the Biblical and doctrinal theme of liberation from oppression, whether

pastor at age sixteen in 1954, and is also an advocate of black liberation theology grounded in the experience of African Americans related to other Christian liberation Theologies. James H. Cone taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. Moreover, Cone's thesis is that one's social and

Discussing liberation within theology is the contemporary form of theology. Sawyer conveys, “Liberation theology is “a collection of contemporary theological movements interpreting salvation and the mission of the church primarily as the changing of oppressive social structures—economic, political, and social—rather than as redemption from personal guilt and sin.” During Christ walk on earth, His ministry led up to freeing or liberating humanity from the penalty of sin. Christ liberation is not in

James H. Cone’s God of the Oppressed is his examination of the origin, development, and significance of black theology as it relates to how he and the black Christian community view God. For Cone, in an America seemingly dominated by white theology and the white Christian community’s views of God, it is imperative to acknowledge and attentively listen to the voices of the theologies of other races and what God means to them, especially that of the black community. Cone asserts without hesitation

Moreover, appeal has been made to the wars in the Old Testament as a justification for war and violence today. In addition to the realities of oppression and the biblical call for justice, another stream that has fed the waters of liberation theology is a sympathetic reading of Karl Marx. In a book entitled Marx and the Bible the author says, In the view of the Bible Yahweh is the God who breaks into history to liberate the oppressed. Here it is explicit: to serve the cause of justice. There is need

Traditional and liberation theologies differ in a variety of ways. Over the centuries, society and populations have changed and traditional theological ways have not always kept up and cannot be as applicable to our day to day lives. Liberation theology on the other hand is pertinent to issues we are faced with and can be applied to our daily ways of life. This is evident in a variety of ways when comparing the two side to side. Starting questions for traditional ways of theology include philosophical

Communities of Resistance and Solidarity, as well as in A Feminist Ethic of Risk, Sharon D. Welch sets forth a liberation theology in which the deconstructive processes of Michel Foucault are key. Her theology is an amalgam of Foucault's poststructuralist concepts and liberation theology's action-oriented

In the 1970’s a radical movement called “liberation theology” developed in South America. It said that the church should try to bring social change by allying with the working class. Some priests understood this as joining unions and revolutionary movements. The Church was supposed to use the example of Jesus to create a fair society and help those in poverty. One of the sayings of the liberation theologians was, “If Jesus Christ were on Earth today, He would be a Marxist revolutionary.” This thinking