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    Science fiction and graphic novels both possess special niches in literature. Writers like H.G. Wells, Ray Bradbury, Douglas Adams, and Phillip K. Dick progressed the genre to reach a broader audience through increasing exposure in society. Today, writers like Orson Scott Card continue to popularize science fiction through both published works and online stories. The new medium presented by the increased accessibility of the internet allows for the genre to grow, allowing recognized authors and aspiring

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    Dalai Lama accurately describes what a healthy relationship between man and nature is when she stated that “It is our collective and individual responsibility to preserve and tend to the world in which we all live.” Unlike Lama’s beliefs about the environment, Philip K. Dick’s Do Androids Dream of Electric Sheep portrays the consequences and chaos revolving around an unhealthy relationship humanity has with the Earth. At first, one might assume that the novel Do Androids Dream of Electric Sheep by

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    Empathy and Animals in Life of Pi and Do Androids Dream of Electric Sheep? The theme of empathy manifests both in Philip K. Dick’s Do Androids Dream of Electric Sheep? and in Yan Martel’s Life of Pi, lending animals a central role within the narratives that raise metaphysical issues and questions of what is human. Despite belonging to different genres, they touch upon similar issues, and both encompass the process their main character experiences in which its viewpoint alters as its sense of empathy

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    American movie director Alan Rudolph says, “Human identity is the most fragile thing that we have, and it’s often only found in moments of truth” (“Alan Rudolph”). Such identity may be found as teenagers grow into adults, college students graduate college, or even when a baby first starts to remember their mother’s face. Identifying oneself brings about challenges of all kinds, ranging from existential dread to discrimination and violence. However, the largest challenge occurs when the word ‘human’

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    On the other end of the species spectrum is the protagonist, Rick Deckard, who Dick portrays as the epitome of humanness. Unlike androids, he’s expected to participate in Mercerism. For example, when he gets his new real goat, his wife says “it would be immoral not to fuse with Mercer in gratitude” and to not “transmit the mood [he was] in to everyone else” (Dick 159). Although he resists, Rick fuses with Mercer out of empathy to get others to feel as happy as he was. Rick also places immense value

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    Composers create a representation of the future by incorporating contextual beliefs, knowledge, and values to highlight the impact of humanity’s hubris. Despite a chronological disparity, Mary Shelley’s Frankenstein (1818) and Ridley Scott’s Blade Runner (1982) excoriate the cognitive estrangement of mankind’s attempts to usurp the role of God and our Technicism ideology; mankind’s obsession with transcendence will ironically result in the regression of human integrity. Similarly, Ursula Le Guin’s

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    Blade Runner Analysis

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    ‘Blade Runner’, the film adaption, directed by Ridley Scott in 1982, of the 1968 novel ‘Do Androids Dream of Electric Sheep?’ by Philip K. Dick. This essay will explore the meaning of the Tyrell slogan “More human than human” by following Deckard on Earth in Los Angeles 2019 as a futuristic, dark and depressing industrial metropolis by looking into and discussing what is real and what is not, the good and the bad and why replicants are more appealing than humans. This essay will analyse and pull

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    When Blade Runner was released in 1982, it was greeted with a lukewarm reception by general movie-goers and critics alike. Director Ridley Scott's film -- a futuristic tale about a group of renegade "replicants" (android slave labor banned on Earth, used in the colonization of space) and the police officer (Rick Deckard, played by Harrison Ford) hired to kill them - was criticized for being too gloomy and too dense. However, since its dismal box office run, Blade Runner has emerged as one of the

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    Throughout Philip K. Dick’s “Do Androids Dream Of Electric Sheep?” we see the main character, Rick Deckard become steadily more empathetic towards the androids. However, the crux of this change in his perspective is observed in his attempt to kill Luba Luft and the turmoil he feels afterwards. In Dick’s “Do Androids Dream of Electric Sheep” Luba Luft is one of the most human androids of the story and it is this trait that makes it so hard for Rick to kill her. She acts just as a young girl would

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    Scott Ridley’s Blade Runner. The theme of creation that is used in Frankenstein, comes from the main character of Victor Frankenstein, who wants to successfully create a human life form. Shelley criticizes Victor that not only creating a new being, but for abandoning the creature when it came to life. The theme of creation is also referenced in Blade Runner when it comes to the creation of the Replicants because they were supposed to be “better humans than humans.”-Dr. Tyrell, Blade Runner. The Replicants

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