Essay on 1 Kings

The Once and Future King, or King Arthur, is a legend that is, despite its age, known by all. Everyone has heard of King Arthur and his loyal knights that make up the Round Table, but the rest of the famous legend is less known. If asked about Arthur’s parentage or birthplace, most people would not know. How many people can name off Arthur’s knights? Everyone knows Arthur’s name, but the details are less defined. Arthurian legend has many parts, the first being how Arthur came into being, then the most well-known part of the legend, but there is also his famous knights, the possibility of a historical Arthur, and how the legend has evolved over the ages.

When a little boy is born an heir to the throne, the correct process is to grow up and take the place as king. For Hamlet, the protagonist in Hamlet by William Shakespeare, that process is shockingly interrupted. "For he was likely, had he been put on, / To have proved most royal" (V.ii.390-391). This quote was said by Frontinbras saying if Hamlet had lived he would of proved to be a great king. Throughout the play, Hamlet has shown that he had all the qualities that would have made him a remarkable king. Hamlet was an intelligent, rational, clever person who had good morals. His intelligence lead him to outwit his enemy, his rationality lead him to make good decisions, his cleverness lead him to seek the truth and his morals kept him

Mr. P is thinking about eating him. At this instance Wart has enough time to turn around and swim away just in the nick-of-time to escape from Mr. P.

Isaiah's commission begins with Isaiah protesting that he is not worthy to see the Lord. He recognizes that he has seen the Lord and worries about the consequences to him because of this sight. "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips,and my eyes have seen the King, the LORD Almighty" (Isaiah 6:5). Likewise, Jeremiah protests that he is not worthy after the Lord appoints him as a prophet. Jeremiah says, "Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young" (Jeremiah 1:6). These two quotes reveal that both Isaiah and Jeremiah did not believe that they were worthy of seeing the Lord and being His prophet.

In the book, “All The King’s Men” by Robert Penn Warren, the character of Jack Burden gradually evolves into a person with a deeper comprehension of the world around him. Jack grapples with many new concepts, including the concept of whether or not knowledge is power. Jack’s profession involves digging into the past to discover information about others, which often, he will later use to blackmail them. So naturally Jack believes knowledge holds great power. However, as the book carries on, Jack struggles with the idea that his knowledge may have a much deeper effect on society than the original purpose of the information. Throughout this novel Jack demonstrates that knowledge is power, but he eventually realizes

The first reason the prophets of Baal should not have challenged Elijah and God was that they were demanding. The Baal prophets had to go out of their way to grab the attention of the false gods. The prophets had to shout to get them to listen, dance to get them to watch, and call to get them to help. These gods could not comprehend the things the prophets were asking for. Praising the false gods was also very hard to do. The gods called for many sacrifices and many extraordinary deeds that no one could possibly live up to.

The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55 represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah’s

     Adam Stanton grew up as the best friend of Jack Burden, and the son of

“Amos is the third of the minor prophets. His name is usually taken to signify ‘Carrier’, but is better interpreted ‘Heavy’ or ‘Burden’, in allusion to the grievous message which he had to deliver.” Before he

The narrative of judges takes a momentary break to mention the Lord sending a prophet to the people of Israel. The prophet reminds the Israelites of the deliverance they received from God in Egypt, and calls them not to fear the gods of the Amorites. The prophet ends with “But you have not obeyed my voice (Jud. 6:10).” From this point on in

Isaiah’s own children’s names were prophetically significant, meaning that these names highlighted the short and long-term agenda God had in place even at its foundation. E.g. the name “Shear-Jashub” meant: “A remnant would return.” Similar to the New Testament’s name for Christ being Emanuel: “God is with us”.

The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became the catalyst for the division and ultimate exile of Israel.

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

It all began when King Ahab, and his deceitful wife Jezebel demanded for their kingdom to worship the false God of Baal. As a result, they ordered all the prophets of the Lord to be put to death. Elijah was the only one to survive this horrible purge and went to confront King Ahab. He told the King that a three-year drought would be brought upon Israel. This was to challenge the people’s false prophet, Baal and eventually teach them a very valuable lesson in whose God was real.