4chan.org is a community filled with every type of individual one could imagine, all hidden behind computer screens under anonymity. A person can say or do almost anything in one post, and then be a completely different person in the next. Obviously this would attract many deviant minded individuals who could express themselves without regret. Although 4chan is widely diverse, the majority of the social movements are aided by the “random” subcategory of the site, also known as /b/. /b/’s makeup is almost entirely teenage to middle aged Caucasian males who reside near the lower end of the economic spectrum. There are millions of people involved in this community, yet only some are brave enough to physically involve themselves in the social movement known as the Beta Rebellion, or the Beta Uprising. The entire intent of the Beta Rebellion is to rebel against the social norms associated with attractiveness, wealth, education etc. Turner and Killian would be very interested in the acts of violence that the members of the Beta Rebellion took part in. The daring souls that committed acts of violence in the name of 4chan are most likely well educated, normally socially adjusted and left-leaning atheists who suffer …show more content…
The talk of rebellion evolve and eventually members of the beta rebellion started to commit vulgar acts in real life. Contrary to what Fox news, and other fringe far-right, far-left news sources would have you believe, this has nothing to do with politics (Zed). There is no underlying misogyny, political zeal, religious or atheist drive. There is no grand, overarching theme or logical goal. This is pure, unadulterated chaos, for entertainment purposes and simply just to rebel. As sad as it may sound, the lives of many members were so empty that then would join any group, fad, or movement if it meant they got to be a part of
Politicians started rejecting music from them on radios and records due to the loss of respect towards the president. “As war with Iraq becomes imminent, more and more of the useful idiot legalist weasel ‘Antiwar’ protest are poppin out.” (Kiesser 298) The band started several ‘anti war’ groups people around the world wanted war to end and everything be peaceful. Also the Dixie Chicks started to get death threats and losing fans due to the lack of respect toward country singers and the president's supporters “Country music stations fanned the flames; and within a few weeks the Dixie Chicks newest record “home” which had been No. 1 on both country and pop charts, was being boycotted across the country. (Lewis 295)
With today 's technology, it is easier than ever to record any event at the click of a button or swipe of a finger. Anyone with a smartphone or a camera has the ability to record whatever they wish, whenever. The power to record someone, whether or not they have the knowledge that they are being filmed, holds them accountable for their actions. At least, that was the reason police arrested Vancouver citizens who were recorded vandalizing city property by fellow citizens during the 2011 Vancouver Riots. There is much debate on whether or not individuals should turn in others to the police because they have video/photographic evidence. To some, this is not a question at all. After all, if an individual is causing public disturbance, shouldn’t they be held responsible and be punished by the law? In Navneet Alang’s article, "Big Brother, C’est Moi: Vancouver’s Post-Riot Web Vigilantes Can Be Tamed," the author cautions against this sort of belief, and suggest that a sort of “civic code,” or laws should come into existence to regulate who and/or what is brought to the law (Alang, 246). The power to use technology to involve the law in such scenarios as the Vancouver Riots raises issues such as that of anonymity, power, and what this could mean as technology continues to advance further.
But watch it is of course what many people did. The murder was broadcast live on TV, terrifying viewers trying to catch up on local events in the Roanoke region. And then the alleged shooter, a man named Vester Flanagan, who had formerly worked at the television station with Parker and Ward, put his own version online. He tweeted the video and his justifications before Twitter shut down his account, and he posted repeatedly to Facebook, before Facebook shut him down, too. This being the era of autoplay, video of the murder appeared to people who had the misfortune of scrolling past it on social media. And because, for a short while, the murderer was unnamed, and then still at large—Flanagan, who also went by Bryce Williams, has since reportedly
The Stono Rebellion was at the time the biggest slave rebellion to ever take place in the American colonies. It came at a time when owning slaves was one of the accepted things in the colonies and the colonists depended on the labor the slaves were doing. Some colonies entire economies depended on it. In South Carolina, there were more slaves than free men in the colony. This was because of the African slave trade.
Menace II Society, a film about a young Black man who has lived the “hustler” lifestyle and is struggling to leave it, is a perfect example of deviance as the main character, Caine Lawson, and the characters around him violate many of society’s norms. Throughout the film, the characters swear incessantly, carry around guns and drugs as most people would carry around cell phones, commit street crimes, especially burglary and mugging, on a regular basis, and beat and kill people unscrupulously. The following quote captures just how deviant Caine and the other characters in this film were, “[Caine] went into the store just to get a beer. Came out an accessory to murder and armed robbery. It's funny like that in the hood sometimes. You never
With rebellion comes a need for independence, we need act like ourselves no matter what society thinks. I define rebellion as a fight for individualism and the action of going against society. Shakespeare and Kesey show the themes in their novels just waiting to be picked up the reader. In “One Flew Over the
Also, social media is an invasion on personal privacy and can lead to difficult consequences such as internet backlash and identity theft. An article written by Charlie Claywell emphasizes that, backlash is an online challenge which involves the process of releasing potentially offensive content and then obtaining excessive feedback from individuals about certain subjects. The content is often and most commonly political or religious. As soon as the content is posted, the backlash begins and it can potentially turn into a world debate and widespread affair. Claywell states that “Even high school students are learning that comments they post on social media can influence whether a college approves their application for admission” (par. 7).
Should I conform? Should I rebel? This has and always will be, a constant battle struggled individually, or as a society. A certain amount of conformity needs to exist in life in order to avoid disorder. This is the reason we have laws. Take those laws, rules, control, or even expectations, to an extreme, and some form of rebellion is probable. Struggle with these opposites, and you have a catalyst for war, or perhaps, being fired from a job. Literature represents life, and this theme can be found at the root of many literary works.
Rebellion can be many things from a thrilling journey to a death wish. It can hide itself in many situations. Rebellion can also bring itself out whether to fight against social conformity, overthrowing an authoritarian government, or even going after a self-interest. When rebellion does show itself, the consequences that come with it are unpredictable. Rebellion is a risk that can lead to a great adventure, or it can ruin your life.
The use of social media from the left and right are noticeably different. Brooker and Barnett (2017) observed that those who were drawn to social justice politics tended to use insults as opposed to engaging in a serious debate. This itself has created a stigma for socialists who don’t support and even oppose identity politics, but are associated with those using identity politics, similar to how the new and alt-right are often stated to be one of the same. And it is identity politics that’s arguably drawing the forgotten people to these alternative sources of information and humour. The ideology of political correctness is identified by young people as censorship and suppression, comparable to totalitarianism. It is for this reason why the new and alt-right have made significant inroads in the social media space. Traditional media repressed what those on the right call freedom of speech, thus forcing individuals to search other places, predominantly online where their voices, concerns and opinions can be
The GSA Network is an example of a media ecology in youth’s lives as the website brings youth together online who share a common goal to make a change in the world. In particular, The GSA Network Unite! “is a space for young people to empower each other and work together for justice. This platform is designed to help LGBTQ and ally youth organize in their communities and win campaigns” (2009). This website offers youth a space to have their voices heard by starting a campaign about an issue that is important to their lives. Once they start the campaign, other youth, and the GSA Network itself can join in to help make the campaign a success. As a whole, the GSA campaigns can be followed on Twitter using the hashtag #GSAs4Justice. Subsequently,
I am inspired by rebellion, not because I like seeing people cause trouble, but because I like seeing people having enough courage to strike against injustice. Each time someone rebels, they are sending a bit of energy that can turn into a vast majority of protests, and that is when we will be able to break down mountains of oppression and discrimination. In a world full of capitalism and unfairness, it is up to us, students especially, to fight against those causing harm to others and make the world a more humane place to live in. I personally have been to quite a few protests, although they can be a bit hopeless, the point of them is to fight for what you believe in, and I still up to this day I truly believe Donald Trump should still not
Activism using the Internet and other new media is increasingly having an impact in broadening the scope of civic action in support of human rights in East Asia. Select one or two case studies of activism in ONE East Asian country studied in this course. With regard to your chosen case studies, how effective is online activism as a force for social change? How are government authorities responding to the challenge of internet activism?
On this subject, all time periods have had a phase or style that's rebellious. It may have used to be leather jackets or dark, emo styled clothing. Most of the people who participated in the trends of rebelling and just ended up actually doing it to conform. Think about it, all they did was conform to a new movement. It’s just how we work as human beings, it’s
As a logical consequence, Postmes and Brunsting (2002) reasoned that the Internet is changing society because people's cognitive processes, triggered by access to information and communication, replace the strong social ties that traditionally underpin committed activism. In simpler words, in the past, humanity used the herd instinct as the main driving force behind committed forms of activism. Thanks to the Internet, we climb another step or three on the evolutionary ladder, and simply do away with the herd instinct and replace it with reason. The argument, if put this way, does not sound particularly strong. What can be taken away is that social media is still evolving, that social media changes the way we – or most of us communicate, that social media is used in social and political activism, and that the Internet increases quantitative if not qualitative access to information.