A Connection Between Power And Racism In Going To Meet The Man By James Baldwin

He wants his readers to imagine the pain and humiliation of the ill treatment that African Americans endure on a daily basis. King writes of vicious mobs lynching people’s mothers and fathers, policemen killing people’s brothers and sisters, a man and his wife not receiving the proper respect they deserve because of their skin color, and the notion that African Americans feel insignificant within their communities; this is why these peaceful demonstrators of whom the clergymen attack “find it difficult to wait” (King, 20). However, King believes that soon, injustice will be exposed, like “a boil that can never be cured so long as it is covered up” (King, 30). This vivid description helps arouse an emotional response, driving shame into the hearts of his white readers.

James Baldwin argues that “such Frustrations, so long endured, is driving many strong, admirable men and women whose only crime is color

The audience sympathizes for Rodney King and the young victims and are angered by the bigotry of the vulgar signs, therefore the mood is suited to support the argument. Baldwin sums everything up by saying, “When you try to stand up and look the world in the face like you had a right to be here, you have attacked the entire power structure of the Western World.”

Have you faced racial persecution due to the color of your skin? The time was 1900’s and this was the nightmare that Ida B. Wells-Barnett wrote of in Mob Rule in New Orleans. This is the true account of Robert Charles as he fights for his life to escape the hands of a lynching mob. This impassion story collaborates with the witness of this terrifying event that Wells describes. Wells uses her literary skills to shed light on racial discrimination, media bias, and her personal crusade for justice to portray this heart wrenching reality of the violent lynching during the 19th century.

Baldwin uses the experiences he faced in New Jersey and the personal relationship with his father to show ethos throughout his essay. At one point in his essay, Baldwin finds himself in New Jersey where segregation still exist. “I learned in New Jersey…one was never looked at but was simply at the mercy of the reflexes the color of one’s skin caused in other people” (68). Here Baldwin expresses how circumstances in New Jersey were like at the time, but also portrays the way people were viewed based on the color of their skin. Baldwin later goes on to mention the year he spent in New Jersey, was the year in which “[he] first contracted some dread, chronic disease” (70). This “disease” Baldwin contracted is not an actual disease, but more of a way in which he begins to feel and see the world around him differently. The disease Baldwin is referring to throughout his entire essay is bitterness. Living in New Jersey caused Baldwin to gain the sense of bitterness that his father had lived with during his life. Baldwin’s bitterness comes from the way he was specifically treated in New Jersey and how he allowed that feeling to affect his behaviors. Baldwin specifically mentions the moment in New Jersey where the white waitress approaches him at the restaurant stating, “We don’t serve Negroes here” (71). At this point we begin to see Baldwin as he acts out in violence by stating, “I wanted her to come close enough for me to get her neck

Racism is a big issue in today’s world. It has become something that cause violence and conflict. The aggressive nature of racism is consuming the equal rights for what humanity is supposed to be. It is a problem that an extensive amount of people are dealing with all over the world. Racial bias has been around for quite sometime now, and it only seems to be progressing into something that one simply cannot comprehend. In the short story “Sonny’s Blues,” the author, James Baldwin, emphasizes on the lasting effect of racism throughout the story. Baldwin vaguely expresses the impact of racial bias on the character Sonny. The audience has to infer the reasoning behind what the author is trying to convey. In the story, racism is a significant

. . but specifics [to him] didn’t matter because the victims were now symbols of injustice: a NAACP cause” (78). Especially given the long-past, over-60-years-old nature of the lynching, Wexler’s goal, and therefore also her writing, must more profound, and compelling, than this, and therefore she, unlike White, is interested in the specifics: “Roger and Dorothy Malcolm, and George and Mae Murray [the lynching victims] . . . I have tried to bring them to life” (266). Wexler succeeds in that, rather than merely mentioning these victims in the context of the lynching, she includes detailed biographies of each, as well as of their relations, and describes their actions long before and immediately leading up to the lynching, in an attempt to give the reader a better understanding of and greater empathy for them.

Baldwin, however, describes his father as being a very black-like “African tribal chieftain” (64) who was proud of his heritage despite the chains it locked upon him. He is shown to be one with good intentions, but one who never achieved the positive outcome intended. His ultimate downfall was his paranoia such that “the disease of his mind allowed the disease of his body to destroy him” (66). Baldwin relates the story of a white teacher with good intentions and his father’s objection to her involvement in their lives because of his lack of trust for any white woman. His father’s paranoia even extended to Baldwin’s white high school friends. These friends, although they could be kind, “would do anything to keep a Negro down” (68), and they believed that the “best thing to do was to have as little to do with them as possible” (68). Thus, Baldwin leaves the reader with the image of his father as an unreasonable man who struggled to blockade white America from his life and the lives of his children to the greatest extent of his power. Baldwin then turns his story to focus on his own experience in the world his father loathed and on his realization that he was very much like his father.

Today, racist sororities and fraternities on college campuses have grown to be a public crisis. Recently at the University of Oklahoma, the Sigma Alpha Epsilon (SAE) fraternity released a video including racial slurs and lynching of African Americans (Glionna et al.). This activity shows that there is racism among Americans even in the twenty-first century. There are many other publicized cases involving racism in American society which proves that racism is not just an issue of the past. The past contains elements of racial misconduct that can be explained by James Baldwin and Brent Staples. Baldwin, a preacher and published writer, writes “Notes of a Native Son” to emphasize his experiences and actions towards racism of a different time (50-71). Staples, a reporter and columnist who wrote “Just Walk on By: Black Men in Public Spaces”, describes difficulties and stereotypes from the nation and how he suffered through, yet, another difficult time in American history (394-97). Both have a way with words in describing past racial issues. But in comparison of Baldwin and Staples, one can see that the type of racism they experience, their age and maturity, and their response to racism differ entirely by noting the different time eras of racism that each encounters.

Recently, an L.A. Times article (dated 2/13/00) reviewed a new book entitled "Without Sanctuary", a collection of photographs from lynchings throughout America. During the course of the article, the author, Benjamin Schwarz, outlined some very interesting and disturbing facts related to this gruesome act of violence: Between 1882 and 1930, more than 3,000 people were lynched in the U.S., with approximately 80% of them taking place in the South. Though most people think only African Americans were victims of lynchings, during those years, about 25% were white. Data indicates that mobs in the West lynched 447 whites and 38 blacks; in the Midwest there were 181 white victims and 79 black; and in the South, people lynched 291

James Baldwin’s short story gruesomely paints the picture of how racism and sexuality are linked. The story takes place during the civil rights movement in the United States (Gorman 119). During this time, African Americans were still being oppressed, and white people were angry that they were making progress in society. This often lead to brutal attacks and sometimes death. In the story, the narrator, Jesse, is having difficulty having sex with his wife and compares her to the black women that he has sex with. As the story progresses, the problem emerges with the killing of a black man who is dismembered by a white man right before young Jesse’s eyes. Instead of seeing this as a horrible experience, Jesse takes on the attitude of those around him. Through characterization, point of view, and symbolism, James Baldwin’s story, “Going to Meet the Man,” demonstrates the connection between sexuality, particularly masculinity, and racism.

Racism is a topic that has existed for many years. But where does it come from? Who do we blame? Should we blame television, music, politics or even our own families? All of the above play a role in racism. We aren't born hating each other. As we grow up we are taught to hate each other. Things such as how our family members talk, treat and deal with other races affect us tremendously. This is where the problem begins. Then our hatred grows as we are influenced by the things we see on TV and the things being said about others in the music that we listen to. As we read the papers we read about politicians bad mouthing other races. How about where we live, go to school or even work? Yes, another set of

Blues for Mister Charlie is a play by James Baldwin in which the segregation between white and black people community is notorious. Emmett Till, a young 14 years old boy, was killed by two white men because he said “bye baby” to a white woman in a store. James Baldwin created the story of Richard based on the case of Emmett Till and the historical events happening between the 1950’s and 1960’s where the racial segregation showed the separation of white and black people, the services, medical care, education, employment, transportation and other facilities. In Blues for Mister Charlie Act II, we can bring to mind the white town discussing about sending their kids to school with “niggers” and how their idea of a “nigger” was that they didn’t have the abilities to learn or do anything in life. This shows the segregation

When I was younger, I never fully understood why I was expected to appreciate life and American history. You can never fully understand a situation until you go through something similar yourself. Reading the story collection called, Going to Meet The Man, written by an American writer named James Baldwin, helped me to feel, think and question the way that I look at the world sometimes. This story collection has many stories with topics related to love, race, death, life, hatred and sexuality. These stories capture readers because the readers will be exposed to human nature and more experience in a moment of history. One should read Going to Meet The Man, because it allows readers to view perspectives through the eyes of a man, woman, black and white people, and children and what racism have done to the recipient. James Baldwin gives readers the importance of racism and the acceptance of historical moments.

In the short story Going to Meet the Man by James Baldwin, we see how psychological conditioning at a young age turned an innocent-minded boy into a full-bodied racist. In this short story is filled cover-to-cover with extensive racism and prejudices, the reader is invited to see how apathetic a crowd of people can be in the face of a lynching. Through a mob mentality, a young Jesse transforms from a young man with African-descendant friends, to someone today defined as a classic bigot.