A Reflection On The American Culture

1. How can an understanding of the complexities of culture help us make sense of the day-to-day world which we live? Give an example from your life to illustrate your answer.

Contemporary American culture is defined as common themes of political attitudes, religious beliefs and news events that lead trends during the present time. Today, we see contemporary American culture portrayed in many more ways than that. We see it through art, music, and literature. In literature, for example, The Ones Who Walk Away from Omelas by Ursula Le Guin, contemporary American culture is portrayed throughout. The Ones Who Walk Away from Omelas represents contemporary American culture by portraying the exploitation of others, the symbolism of Americas political systems and oppression of the lower classes, and the lacking of moral responsibility.

Last Sunday at church Father Ron said something that hit home for me. He said that a mission begins with an invitation. I grew up in a rural area in the highlands of Nairobi, Kenya. Life was not easy and I always made a point of maximizing the opportunities I got. I grew up knowing that I wanted to be in a profession that really helped people improve their wellbeing. When I got the opportunity to go to university I choose to do Biomedical Science because I was very good at science and I thought that being a scientist was my calling. However, becoming an adult and having varying experiences like volunteering in a children’s home, working in the field doing research, working in a laboratory and currently working as a nurse aide has taught me

A) There were a couple of things that surprised me when I started citizenship classes. First, the urge that some students had to feel like they were a part of the American culture. During, some conversations that I held with students, some felt like they were not a part of the American culture, nor their native country. In all, feeling alienated and shunned by non-immigrants in the United States. In lecture, we spoke that migrants felt like “they were not here, nor there,” and I can only imagine what it is like not to be a part of society, simply because they made a sacrifice to improve my family’s lives. We also, have to take into consideration that many of the students were aware that they were still at risk of deportation, being

Over the years, I have had the great pleasure of taking part in several things that have turned out to be incredible learning experiences. One of the things that I have begun to do in recent years is going on a mission trip with the youth group at my church every year. Starting in the summer of 2013, we have taken about a week out of our summer each year to assist in the clean-up of natural disasters for less fortunate families. Surprisingly, these unpleasant, hot, humid, and smelly days have been some of the most memorable experiences that I have ever taken part in and have taught me an important social lesson. I learned, and relearn every summer, the importance of giving to those who are less fortunate than myself in any way that I am able to.

By attending the missionary trip to South Africa, I have touched the lives of many just as they have for me in their own ways. However, they may not even realize that they have changed my life for the better. Some touches are like a ripple in the water; blending and mixing to create a beautiful harmony. Others are like a splash. They transform people's lives with grace, mercy, and forgiveness; they bring people closer. When one thinks of a mission trip, what is the general assumed illustration? A group of Christians reconstructing non-believers into religious disciples? Churches being built so that worshippers have someplace to go to interact with Christ? For me, a mission trip can be that or something small, like we seemed to do while recently visiting Southern Africa.

During the course of the last three years, I have went on various mission trips. Most recently I went to Florida my church and I spent a four week giving back to small part in Panama City one day we gave out water and small snacks to anyone that needed another we picked up trash on the beach first we split up into groups then went our separate ways. finally when all the hard work was over our group celebrated having a clean environment the rest of the week went by so fast I didn’t realize how much time passed.When your meeting so many people and doing so much fun and heartwarming things, time  doesn’t register. I felt we really made a difference to that community

Mission is seen as the comprehensive label for the Church’s response to God’s calling while missions are the particular ways and organizational structures through which the Church’s global outreach is carried out. Christ’s Great Commission is a powerful call to the Church to win and disciple those of all people groups. Mission is rooted in the

I chose to evaluate my home church's missions program for this paper. A big part of this decision was curiosity; I had never in my five years at my home church heard anything of a well-formed missions program, and upon receiving this assignment became very intrigued. I interviewed a good friend of mine, who is also an elder at Kentwood Christian Church, by the name of Mike Boumis.

The very first Americans, thrilled to discover themselves in charge of their own futures, celebrated the birth of their new country together. It must have been a strange sight, for it was lifestyle differences that united them toward a common goal: building a society in which every person could define their destiny and pursue their own unique ideals.

Effectiveness in missions is not simply a matter of having a better technique—nor is it solely dependent on us having a smart, integrated strategy, even though that is essential. The ultimate and critical ingredient is our relationship with the Lord and our willingness to love Him with all our hearts, souls, minds and strength, and to love our neighbor as ourselves (Matthew 22:37, Mark 12:30, Luke 10:27). Jesus also said, “If you love Me, keep My commands” (John 14:15). The question is where to start and how to get into that space where we can be most effective at discipling. We propose that many of us as individuals and also as a church need to go right back and start at bedrock. The Bible has some very graphic imagery for building our lives on a poor foundation. Older readers may recall singing a chorus about building a house on the sand and inviting ruin when the rain came down and the floods came up. The house built on the rock survived. Simple stuff, but full of truth. It comes from Matthew 7:24.

The missional journey is communal, and it starts from cultivating a culture of participation, continues through bringing our awareness of God meeting people where they are, and advances through practicing the way forward. Engaging with spiritual seekers from surrounding culture requires both hearing from God and listening to our neighbors. I believe that my missional community in Los Angeles is positioned well to embrace new mental models, while it seeks to be both missional and invitational community. We as a church are to join the ministry of Jesus Christ in bringing spiritual transformation to its neighbors. The question that we have to keep asking ourselves is "Do we love church life more than we love our neighbors?" (2014, 68). Even though

Just like my classmates I agree with Pastor Rick Warren, the writer of The Purpose Driven Church who says, “I believe that you measure the health or strength of a church by its sending capacity rather that it seating capacity. Churches are in the sending business. “ It is my belief that the church is seen in two different ways: the invisible and visible. The invisible church is comprised only of those who are born again. The visible church is comprised of everyone who attend church services, who claim to be Christians. According Piper, Let the Nations be Glad! “Missions is not the ultimate goal of the Church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man (p.

American culture refers to the traditions and practices of the people of the United States. Culture comprises of the nature of buildings, religion, music language and marriage. The population of the United States is more than 320 million people making it the most culturally diverse country in the globe. Books such as Crabgrass Frontier, Manifest Destination and Muscular Christianity are important sources of information about American culture. This paper is a reflection on the methods that these books use in providing information about the evolution of the US culture. The paper examines the relationship between these three sources and ways they challenge or inform an understanding of the American society during the late 19th and early 20th century. There is an analysis of the efficiency of the issues tackled by these books in influencing the contemporary discourse surrounding American culture. The major argument of this paper is that Crabgrass Frontier, Manifest Destination and Muscular Christianity provide reliable information about the evolution of the US culture and they supplement each other through the use of relevant examples.

The United States of America being the third largest country in the world with more than 315 million inhabitants, consists of multicultural societies with ethnically diverse population. Since there are a lot of foreigners, the US culture has evolved in such a way accepting and tolerating other foreign cultures. US is very much influenced by protestant work ethics according to which people believe in themselves and their efforts to attain the goal of self-actualization and success. The rich diversity in the culture brought by foreigners, prevailing values of protestant ethics, hard work etc. have helped US to emerge as a superpower in the past years. Nearly every religion had its impact on US culture in one way or the other. The