I have always been interested in learning about religion in conjunction with experiencing it. Growing up I was raised in a Christian home and learned very little about any other religion including other monotheistic religion. Judaism is the religion that I knew the least about and decided that the best possible way for me to learn more was to experience it. I had only ever heard of Judaism in a comical or historical way. I chose to go to a Synagogue to further my knowledge and experience Judaism first hand.
I called ahead to Temple Sinai in Denver and arranged a time to visit with Rabbi Richard Rheins. It just so happened that a class from Red Rocks was also planning a visit and I was encouraged to join them as well. I was able to attend a special service on November 11th, Veterans Day. This service was very different than what I had expected. It was a Shabbat service that included a naming, an honoring of veterans, as well as two bat mitzvah announcements. I had to dress in business casual attire and received snacks and drinks at the end called nosh. I had heard previously that during a Shabbat service the Torah was brought out and during the service that I had attended, it was not.
When I walked into Temple Sinai I was given a copy of their holy book called a Siddur to following along with during the
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There were hot and cold drinks as well as many different types of food. Mainly desert. During this time both Rabbis made there way around the room and spoke to as many people as they could. I was welcomed by a table a people who allowed me to ask questions and further explained the service to me. My favorite part was how highly they spoke of the Rabbi and how they described the feeling they had during the beginning of the service. Many of the people who I spoke to shared that there was opposing views within the community and that they did share it with the
1 Id-According to the Old Testament, what massacre took place shortly after Moses received the 10 Commandments and why did it take place? Briefly list the main events in Moses’ life according to the Old Testament. Do any Egyptian sources confirm the events narrated in the Old Testament?
When I visited my first Jewish synagogue, I expected it to be very different. My previous experience with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of the people attending the service. What I found instead was a religious ceremony very reminiscent of the Christian ones I’ve been to before.
The meeting was held in a large sanctuary and there were around 200 people in attendance of all different ages and races. The children’s ministry that accompanys Celebrate Recovery was also attending the main service so members ranged from elementary school age to around eighty years old. They have services for middle school and
As the only white individual entering the church on Sunday I felt extremely out of place and very uncomfortable, at first. Upon entering the church, before I could even find a place to sit, the pastor came to welcome me and showed me a place to sit for the service. The pastor was very kind and so welcoming that my nervousness and worry started to vanish. Once I was seated and more people entered the church, I was treated as if I had always been there and was part of the group. Although I was the minority at the service I did feel very comfortable with my surroundings and with the people in attendance. The whole experience was very interesting and broadened my perspective on the African American culture.
Across countries and continents, through the rise and fall of great empires, and in multiple civilizations and religions, the Jewish people have been exiled martyrs for reasons far beyond their fault or doing. The Jewish people have come to accept this mutual exile as a part of their faith and religion. They are the people of exile until the messiah comes and the Jews will come together and live in the promised holy land. Since every Jew is an exile to the rest of society, this brings them closer together and creates a bond among the communities that keeps them strong and has kept the religion alive through most every situation. A new situation, however, is questioning the strength of the Jewish religion and its ability to remain as its defined people of exile. The Christian world has begun to push back their biased and hateful opinions on the Jews and recognize them as people. England, along with other governments, will contemplate whether the Jews could be citizens and if that would benefit them or not. It is not as much so for how the Jews have and will affect England at the time, but what
The Tucson Jewish Community Center (JCC) is a hub for both Jewish and non-Jewish members of the Tucson community to interact through a number of different activities such as sports, art classes, and summer camps. The primary industry for the JCC is the Civic and Youth Organizations industry which has a NAICS code of 81341. Currently, the industry is in the decline stage of its life cycle with an expected annual decline of 1%. The JCC faces macro-competition through the AAU Junior Olympics and International Youth Olympics, and faces micro competition through the Tucson Soccer Shootout and NYS Tucson (For more details see Appendix A and B). The JCC faces macro-competition through the AAU Junior
One interesting concept that I learned was to stand the book straight up on the next available chair, instead of faced down or in any other position to accentuate the importance of the scriptures and prayers that the books consist of. The service started promptly at 9:00 pm in which the members of the Jewish Synagogue were already wearing a tallit, which is a prayer shawl that represents the six hundred and thirteen commandments, and silently prayer with a swaying motion incorporated. After asking the congregate that was aiding the observers throughout the service, he explained that Jews usually sway, rock, or shake because it is stated that the physical act is a way of connecting spiritually to God while praying along with other justifications within the Torah. My initial feelings regarding the acceptance of me as a visitor was kind of unsettling because I was the center of attention along with the two other observers. Some congregates would greet us warmly offering any help, while some others often discretely talked among their other fellow congregates about our attendance with some people staring for portions of the service. Besides, the interaction of the congregates to the clergy was very divided in the aspect of gender roles due to the fact that the table that two intricate cased Torahs were brought out on could only be seen by the men and recite by men only. As far as the division of roles, I found it interesting that some of the women explained to us that it was not a form of disrespect or act of degrading because they play their specialized role in the congregation, which is often misunderstood and in their perspective more liberating than most portray it to me. It was also explained to me that women are seen as separate but equal when stated throughput Jewish
To become an effective counselor to Jewish Americans or any race or diverse population is to be aware of one’s thoughts and opinions concerning racism and racial advantage, as well increase knowledge of culture’s different from oneself (Hays & Erford, 2014). Jewish Americans are referred to those Caucasian individuals who have immigrated to the United States from another country, such as Eastern Europe (Hays and Erford, 2014). In this paper, I will identify and provide a description of the Jewish population and how they differ from myself in a variety of ways. Additionally, I will provide a reflection of my immersion into the Jewish culture via my observations and highlight what I have learned
“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the
Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.
Hasidic Judaism is a branch of Orthodox Judaism established in Eastern Europe during the 1800’s that put spirituality and a connection with God through mysticism at the forefront of its beliefs. In order to understand Hasidic Judaism, one must understand that Judaism is not only a religion; it is also a philosophy and a way of life for the Jewish people. One of the oldest monotheistic religions, Judaism has evolved over the years since the time of the founding fathers. Like any culture or religion, however, Jews have never been without conflict or disagreement amongst its people. Schisms amongst Jews over long periods of time have led to a branching out of sects and Jewish institutions. What led to the separation of denominations within
I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are
After going to the Baptist church I gained a new found respect for the Christian religion. It is not what I believe in but after going to the Baptist service I saw what it
pray to God. As well as functioning as a House of Prayer, or 'Beit ha
entering the general area of the synagogue, it looked like a school or a daycare, and then entering they had a simple directory for the main office for the school they held. When entering the building they had three areas where service could be held. When asked we were led, to what appeared to be, the smallest of the service rooms. Before entering the service they had a mini gallery of art pieces, such as sculptures, paintings, and specially designed emblems that they used for worship.