The dramatic presentations of ancient Greece developed out of religious rites performed to honor gods or to mark the coming of spring. Playwrights such as Aeschylus, Sophocles, and Euripides composed plays to be performed and judged at competitions held during the yearly Dionysian festivals. Those plays were chosen by a selection board and evaluated by a panel of judges. To compete in the contest, Greek playwrights had to submit three tragedies, which could be either based on a common theme or unrelated, and one comedy. However, relatively few of these ancient Greek plays survive today. Known as the "father of tragedy", Aeschylus introduced a "second actor" on stage, allowing for action and interaction to take place and establishing a …show more content…
(Scully & Herington, 1510-1525). In those lines, Prometheus mocks Hermes and says that he will tell nothing, after Hermes enters and orders Prometheus to reveal the identity of Zeus's son. Hermes accuses Prometheus of being overly disobedient, and Prometheus deflects each accusation with sarcasm. This shows that Prometheus displays no fear of his destiny, indicating that he is too stubborn for his own good.
Every Greek tragedy has a chorus; each one is made up of a different body of people. In The Libation Bearers, the chorus is made up of slave women from the palace. They represent the common interests and ideals of society and frequently comment on the action in lyrics. The chorus of this plays differs from those of Aeschylus's plays in that it influences the course of events by telling characters what to do. The chorus voices the following lines: The spirit of Right/Cries out aloud and extracts atonement/Due: blodd stroke for the stroke of blood/Shall be paid. Who acts, shall endure. So speaks/The voice of the age-old wisdom. (Grene & Lattimore, 310-314) This suggests that the chorus shows itself to be willing to intervene in the action in order to bring about the
Theater in ancient Greece was considered the climax of the days long cultural festival of The City Dionysia. At the festival, various types of plays were shown but one of the most popular was tragedy. These tragedies show the main character, usually a god or person of myth, going through human suffering and the terrible sequence of events that followed; and were produced in 472- 401 BCE. In order for a play to be performed at The City Dionysia festival; tragic playwrights would first have to appeal to the state official that was organizing the festival by submitting ideas to him and his committee. The ideas submitted were outlines of main themes and points of interest to be performed in the play. If a playwright was selected by the state official and his committee, then they received a financial backer and a chance to compete in the drama competition of the festival. The state official, or his committee, was likely pushing their own agenda and choose playwrights that matched their ideals. This is just one example of how theater in ancient Greece was used to influence the morality of Greek culture by using the stories of tragedies, like those of Euripides.
Theatre became important to Greek cultures when it became a part of the festival honoring the god Dionysus (The god of wine and fertility).”( Greek Mythology in Theater by Bruce Tucker October 27, 2016) The theater festival was founded to bring unity among the Attican tribes.( Greek Mythology in Theater by Bruce Tucker October 27, 2016) Athens was the main center of these traditions. Everyone came to sing and dance in hope for a good harvest. At one point, a Greek named Thespis began to sing praises to the god, with others responding, which led to the actor and chorus. During the festival everyone would dance and sing in a circle, in the middle of which was the altar to Dionysus. Over time the festivals started giving thanks to other themes, and eventually had nothing to do with Dionysus or any god, but began to turn into classical Greek plays. (First Ancient History, Oxford University Press 2000 pg.166)
Theatre flourished in Greece, particularly in Athens, between c. 550 BC and c. 220 BC. During its beginnings theatrical performances were part of Dionysia, a festival held in honour of the god Dionysus. The plot of the plays was always inspired by Greek mythology, a theme that is still common today. Many modern plays and movies have been directly based on or incorporated elements of Greek mythology or simply mythology in general. Every play had a chorus, though the size and importance of it varied. The
Greek theater encompassed many aspects that reflected the moral values and ideals of society. Their customs were tightly woven into the scripts of plays. Antigone and Oedipus the King, two renowned works of the Greek playwright Sophocles, explore these values through a plot thick with corruption, virtue, and determination. These plays reveal the burdens two Theban kings, Oedipus and Creon, as their lies and poor judgment corrode the integrity of their city, their families and themselves. Possessing a strong faith in their respective gods, the characters of these Greek plays are often led astray as they try to escape the twisted hand of fate, further warping their perception of reality. As their vain
Greeks took entertainment very seriously. They used drama to investigate the world in which they lived. One of the main themes they used was the theme, "What it meant to be human". There are three major Greeks drama genres; comedy, satyr, and tragedy. All of these help in telling us how Greeks went about deciding what plays to put on and when.
The chorus plays a vital role in interpreting what occurs throughout the play, just as the media plays a vital role in interpreting whether TV is good or bad. Reporters can be nosy and sometimes rude. At the same time, so can the chorus. "Do you really intend to steal this girl from your son?" (Sophocles 324). He's just saying it as if it is and laying out the facts, even though it may seem harsh. This makes it easier for the audience to better appreciate the play. The chorus says, "But the ancient wisdom speaks for our own
Greek drama was performed in the late 6th century BCE in ancient Greece. Tragedians like Euripides wrote very influential and popular plays such as the Bacchae. Greek tragedies lead to Greek comedies such as Aristophanes’ Lysistrata. Many of the Greek dramas have similar concepts, one of being duality. Without duality, the nature of our lives and the environment around us remains unbalanced.
Greek tragedies Oedipus the King and Euripides’ Bacchae are both timeless stories in Greek literature. The engaging plot of both is what is most rememberable however the significance of the chorus is overlooked. The chorus can be defined simply as a group of dancers and singers that participate in dramas by singing poetically and lyrically in certain pauses of the play. The music, movements and gestures of the chorus symbolically define the mood and the themes of the play as the story line develops. The flow of Oedipus the King and Bacchae are dependent on the chorus, proving their significance.
Ancient Greek Theater is the first historical record of “drama,” which is the Greek term meaning “to do” or “to act.” Beginning in the 5th century BC, Greek Theater developed into an art that is still used today. During the golden age of the Athenians plays were created, plays that are considered among the greatest works of world drama. Today there are thousands of well-known plays and films based on the re-make of ancient drama.
Though both genres of theatre are closely tied to religion, Greek theatre and medieval drama have different religious motivations that impact the ways in which the theatrical event is utilized. In Greece, theatre was used to entertain or please the Gods, more specifically the God Dionysus, during the most important of the four Athenian festivals: the Great Dionysia. The first known Greek playwrights, such as Thespis and Euripides, were chosen to compete in the festival and submit three tragedies and one satyr play to be performed in front of approximately 15,000 spectators. In classical Greece, theatre was the center of citizenship and society; religious ideologies towards Dionysus were not only realized by performances, but strongly encouraged by the state. For example, if a citizen could not afford to attend the
It is important to be afraid. This is a message the two greek plays Prometheus Bound by Aeschylus and Oedipus Rex by Sophocles send to the citizens of Ancient Greece. The emotions of the gods in both plays are unchangeable, regardless of how involved they are in the plot. This steeliness causes fear of the gods and allows them to successfully lead. When displaying their power, the gods are able to keep greek citizens in the hold of their leadership. They have trapped the people so they are unable to survive without their guidance, but have also created fear and respect. If they don’t fear the gods and respect power the people's lives will descend into chaos. However, if they do have fear they are unable to lead by themselves and become independent. The fear and respect the gods invoke in people is the key to their leadership, and without it there can be no civility.
In section 18 of the Poetics Aristotle criticizes Euripides for not allowing "the chorus to be one of the actors and to be a part of the whole and to share in the dramatic action, . . . as in Sophocles." Aristotle may be thinking of the embolima of Euripides' later plays (satirized also by Aristophanes), but he is certainly wrong about the Medea. Its choral odes are not only all intimately related to the action but are also essential for the meaning of the play, particularly because here, as elsewhere (e.g. Hecuba), Euripides forces us reevaluate his main protagonist in midstream and uses the chorus (in part) to indicate that change.
A final cultural difference is the importance of the chorus and its use in the plays Agamemnon, Oedipus, and Medea. The chorus was not highly involved in the action of the plays. In general, the chorus’ main functions were to create a psychological and emotional background to the action through its odes. It introduces and questions new characters, as well as point out the importance of events as they occurred, to establish facts and avow the outlook of society. Finally, the chorus covers the passage of time, between events, and separates episodes (Calder 21). Within the play Agamemnon, by Aeschylus, the chorus represents the voice of wisdom of the city as well as its limitations (Novelguide). The chorus’ limitations are clear when they fail to
In Ancient Greece religion and theater went hand in hand. The Greeks developed religion that was based on worship of many Gods. In honor of the Gods there were festivals with dancing, music, and theatrical performances. During the festivals the whole city would come to a complete stand still. All businesses were closed, politics were put on the back burner, and wars were halted. All social classes were welcome to come to the festival, and they all did. One of the most famous religious festivals is the City Dionysia, a festival in honor of the god Dionysus, god of wine, revelry, and fertility. The festival was held in ancient Athens, in March for five days, featuring dramatic competitions. These dramatic competitions consisted of dithyrambs, tragedies, comedies, and satyr plays. The tragedy competition was four plays per playwright, three tragedies and one satyr play. There were two processions; the first was carrying the statue of Dionysus from the temple to the theater of Dionysus at the foot of the Acropolis. The second were the patrons parading through the
Finally, the Chorus is used to keep the continuity during the play. In modern theatre, the plays are normally split up into scenes and acts. However, the Greek kept the continuity between these natural gaps, by having a narrative section. This prevented the necessity of having breaks in the action and also kept the audience up to date with what had just gone on, and perhaps offering some insight or other. In this role, I think the Chorus is very helpful to the audience, as it succeeds in keeping the audience 'on the edge of their seats'.