In the 16th Century, Europeans had their faith shattered and were forced to realize that there was doubt in what they believed in. From the countless wars being fought in the name of religion, to the once great and wealthy countries that needed to reaffirm their place in the world, ‘all that they had once taken for granted was suddenly cast into doubt’ (446). Europeans were desperately searching for new foundations to put their faith in ‘in the face of intellectual, religious, and political challenges’ (446). This period is an example of the expression “Age of Doubt, Age of Uncertainty”.
The wars going on throughout Europe through this era were claiming territories through conquest, marriage alliances, or inheritance agreements on the
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With the help of alliances “William the Silent” made with France, Germany, and England, the Netherlands was divided up with Calvinism practiced in the north and Catholicism in the Spanish controlled South (432–433). Between 1618 and 1648, Cardinal Richelieu led the Thirty Years’ War against the Huguenots, with France against Austrian and Spain and with Germany getting the brunt of the casualties (434–437). An example of the viciousness of the attacks were described by author Hans Jakob Christoph von Grimmelshausen in his fictional memoir Siplicissimus (the Simpleton), where he illustrated how ‘each had his own device to torture the peasants, and each peasant had several tortures’ (435). This ended with the signing of the Peace of Westphalia in 1648, which left France in a powerful position in Europe, Germany and Austria losing not only in casualties but in the power structure of Europe, and Europe as a ‘checkerboard of Protestant and Catholic principalities’ (437).
The price revolution in Europe was another contributing factor giving Europeans cause for concern. Europe’s population grew after the Black Plague, yet the growth of food remained constant, which led to higher food prices for the large demand. While the price of food increased, the rate of wages did not match the increase. Additional factors was the surplus of bullions
By the end of the 18th century it became the most important part of a peasant's diet in several countries. It is also the main reason European farmers were able to feed the increase in population that began in the late 1700s. Another huge impact during this time was the growth of capitalism. Capitalism is an economic system based on private ownership and the investment of resources for profit. This made it so governments were no longer the only owners of great wealth. Due to colonization and trade overseas many merchants obtained great wealth. Merchants continued to invest money in more overseas exploration. As a result businesses across Europe flourished. This increase in economic activity led to the increase in many nation’s money supply. This in turn caused inflation. Inflation occurs when people have more money to spend, which increases the demands for goods and services. Once goods become more scarce their prices rise. Many countries during the sixteenth and eighteenth centuries
Before the disaster, Europe was developing fast agriculturally due to the various innovations in farming equipment in Britain. The inventions made in the thirteenth century in the United Kingdom formed the basis for the Agrarian Revolution of the Eighteenth century (Campbell 23). However, the Black Death slowed down the process as many workers died. Therefore, it meant that agricultural growth would not be pursued at the same rate. Also, the economy of Europe was significantly affected by the Black Death pandemic. It occurred at a time when trade between China, Italy,
The “Age of Anxiety” is a brief description of what life was like in the years 1450-1750, an age of overflowing anxieties that lead to a violent release through widespread witch hunts. As a result of the anxiety in Europe, the persecution and torture of men and women accused of witchcraft occurred over this 300-year span. It all started with building anxieties in Europe over events such as the 1525 Peasants War and the 1618 Thirty Years War over religion, which caused unease and worry. This anxiety also appeared in the form of religious change between protestant and catholic along with the emergence of the inquisition which created the fear and paranoia of the devil who preyed on the weak and wanton, who were often seen to be the women in society.
Monarchs prohibited exports of food stuff, condemned black market speculators, placed price control on grain, and outlawed large-scale fishing. These all contributed to the continent-wide downward spiral. France was unable to sell grain because of crop failures and shortage of labor. Any grain that could be shipped were taken by pirates and looters. Countries in the Hundred Years War depleted treasures, population, and infrastructure. Malnutrition, poverty, disease, and hunger with war, growing inflation and other economic concerns made Europe in the mid-fourteenth century full of tragedy. The social and economic change greatly accelerated during the fourteenth-fifteenth centuries. The church’s power was weakened and some social roles were replaced by secular ones. Peasants began to cause uprisings, such as France, Jacquerie rebellion. The reduction of Europe’s population from thirty-fifty percent could have resulted in higher wages, more land, and more food. Population losses brought economic changes based on increase social mobility and improved the situation for surviving peasants in Western Europe. In Eastern Europe, stringency of laws tied the remaining peasant population tightly to the land because it was hardly affected by the Black Death. Peasant revolts were less common in the east and the plague may be partly responsible for Eastern Europe’s lag in scientific and philosophical
In Europe, cultural movement throughout 1450-1750 brought many developments and shifts that were long lasting. Throughout this time period, many thoughts and ideas were questioned (including the church’s beliefs), and it ultimately led to radical changes that overall increased Europe’s foundation about the earth, religion, and science.
Before the Black Death, Europe was already facing difficulties with the growing population. Due to the
This also caused a slash in costs of livestock, crops, caused inflation. The amount of people that died due to the plague took away our economic workforce. Some wages increased because the workers can take advantage of the low workforce. It was bad for the economy.
The plague had a lot of effects on society. One example is the Nobles, before the plague they were the rulers and they were rich. After the plague they had less power because there was less Nobles. Another example was the Peasants, before the plague they were poor and worked for the Nobles. After the plague they had gained a little bit of power because there weren’t as many Nobles. It also affected the population by 25 million people. The cities were crowded before the plague and after there weren’t many people some cities were even abandon. The food was even a problem before the plague because there wasn’t enough so the prices were high and the only people that could afford it was the Nobles. After words the prices went down because there was plenty of food but not enough people.
A major impact for this period of time was the “Black Plague” or also called Black Death. This Phenomena was a bubonic plague that wiped out 1/3 of Europe’s population. The plague was considered one of the deadliest pandemics in the history of humankind. 75 million people around the world lost their lives to this plague noting the biggest number of people being located in Europe. The “Black Plague” played a major role in the economic history of the Western Civilization due to so many people dying, Europe was declining rapidly. There were shortages of labor providing a fertile ground for economic diversification and innovation in technology. There was famine and pestilence, which would eventually lead to the capital accumulation intensification in the urban areas, stimulating the growth of trade and industry.
When the plague was consuming most of the European population, priests, monks, and nuns cared for any who had the plague. They also took the responsibility to bury the dead. This caused the population of the clergy to suffer, showing that all of society was affected by the plague, whether it was caring for others, or suffering themselves. The economy was also affected. Before the plague started to spread, most of Europe was experiencing the affect of overpopulation. With overpopulation came the need for food, land, and anything else needed for survival. When the plague hit Europe, the population naturally decreased meaning labor did as well. This caused the price of most all foods went up, yet also caused wages to go up as well, bringing in
When the plague was on its way into Europe, the society’s response was not good, and that directly affected the economy.
To gain perspective on the level of economic change in England, it is important to note and understand the population trends, as it had a directly impacted all aspects of change in regards to the economic effects of the Black Plague. In simple terms, the number of people had a direct impact on the most basic categories of the economy: production and consumption. An expanding population is only possible if it has the economic resources to support it. It seems the Black Death’s impact on population levels actually created a silver lining based on the “Malthusian Theory” where English scholar Thomas Malthus claims, “[t]hat the superior power of population is repressed, and the actual population kept equal to the means of subsistence, by misery and vice.” As England was experiencing overpopulation, there was not enough agricultural production to support the masses, but as the force of the Black Death swept in and decimated the population, it left England with abundance of land and less people to support, resulting in a balance between agricultural productivity and consumption. Although the Black Plague created shock, panic and fear for a few years, this alteration in population left survivors with an optimistic outlook
Daniel Rogers’s discourse on the political, commercial and religious environment of Denmark-Norway, Jean Hotman’s musings on the ideal diplomat and Francois Dubois’s representation of the St. Bartholomew’s Day Massacre appear disparate and unrelated; however, their wider significance as a vignette of the evolving diplomatic and religious landscape of Western Europe in the latter half of the sixteenth century is extremely noteworthy.
Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.
The leading minds of science and literature were playing right into the hands of the common man at the most opportune time in history. The blind trust in religion was beginning to fade and the papal order was beginning to be shrouded in skepticism. Unquestioningly taking someone else’s word for what was true and acceptable was a thing of the past. The average individual was beginning to doubt the existence of an all-powerful God and turn his or her attention inward. The landscape of Europe and the world would forever be changed by these new revolutionary ideas and go on to influence the crusaders of the American and French Revolution.