Al Farabi Contribution

Do you believe that Master Fard Muhammad is Allah in person? While Other religions say that God is not a man, so Master Fard Muhammad cannot be Allah in person, the Nation of Islam believes that Master Fard Muhammad is Allah in person. I do believe that Master Fard Muhammad is Allah in person, and most people doubt it and ask what evidence do we have to prove that, but despite what other people say I do believe that there is reasonable evidence to prove that because He had gained 10,000 followers alone in Black Bottom, Detroit, He took a man named Elijah Poole, who only had a third grade education, and taught him for three years, a knowledge that was so powerful, and He came to North America by himself to raise his father's people.

The authors conveys how the spread of Islam led to advances in education and sciences,

The Sunni Creed of Adud al-Din-Iji and the Zaydi creed of Imam al-Mutawakkil have some major fundamental differences, as you may expect since both come from opposite spectrums of Islam; but, after careful analysis, one may be surprised to find that both creeds hold a fair amount of similarities. In this essay, I plan to compare and contrast the Sunni creed and Zayid creed by showing you evidence of the significant similarities and differences in these two short texts. Even though one branch may have something that the other may not have, one can still see that both creeds of Islam provide the instructions and general beliefs of how a Muslim must act, how God is the most powerful. The biggest

Farah Ahmedi undertook the mission of crossing the Afghanistan border to get to Pakistan in search of a better life. LeBron James persevered though fans full of hatred after he left his home team and joined a new team. Finally, Aengus tackled the expedition of trying to find true love he wanted but never found it. However, two characters had tons of persistence and determination in order to push through a hard time and all of them had the perseverance to try to succeed in their goal.

The prominent effect Islam had on Muslims everyday thoughts and actions, portrays how essential the impact of God was in social and governmental relations. Muslim religion was influenced by both the Christians and Jews. Under the guidance of Muhammad the Prophet, Islam became both a meaningful faith and way of life. Unlike just simply “adding” a church like the Christian religion, Islam society was expected to be governed. Their political and religious views and decisions had to be intertwined as one, proving the effect Islam had on everyday lives. For example, the history book The Making of The West, had written, “Arabs had long been used to

Thus it is evident, that Qutb’s teachings in the ideal of jahiliyya were fundamental to the pathway that Islam decided to follow, and did in fact promote the teachings of Islam and sustained growth.

Farah Ahmedi needed to get to Pakistan to survive. Walt Masters needed to save his friend's claim to hold his promise. Cassandra needed to find the Homunculus to save the world. However all three were spirited young adults that learned how to succeed through the will to survive, keep a promise or save the world. All three of them did what they had to do to succeed.

Farah Ahmedi is a poor girl looking for a better life. Walt Masters is a different boy doing the right thing by saving claims. Aengus is the god of love, curious and determined to obtain what he wants. However, all three of them are determined to complete the mission that they have undertaken because they were trying to make their lives and other lives better.

Muslims both preserved existing knowledge and extended it, which allowed Muslims to make their great contributions. Muslims had many practical reasons for learning, including, the advancement of science, qualified physicians to treat illness, and mathematicians and astronomers to calculate time. “Muslims had practical reasons for supporting the advancement of science. Rulers wanted qualified physicians treating their ills...relied on mathematicians and astronomers to calculate the times of prayer…” (Doc. 1) Around A.D. 476, Europe entered an era where scholarship suffered,

1. Summary of the Islamic worldview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4

Prior to reading an excerpt on Islamic theology and Islamic philosophy in the book Introduction to Islam by Carole Hillenbrand, I did not realized the tremendous effect and contributions Muslims had on the fields of theology and philosophy. According to Hillenbrand, “the term normally used for “theology” in Islam is kalam, which literally means “speech”” (Hillenbrand, 170). Similar to all religions, those following the Islamic faith would eventually be faced with opposition and questions about the teachings of Islam. Hillenbrand explained that Muhammad was not looked to as a theological figure because he merely gained his revelations from the all-knowing God, Allah; therefore, Islamic theologians would begin to emerge overtime. These Islamic theologians would engage in debates on core issues and topics that oppositioners had with the islamic faith, such as

The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very

Within Sufism, Al-Ghazali defined the difference between Ilham (inspiration) and Ta’allum (reasoning or learning). He believes that inspiration and revelation in union with religion hold a superior position than reasoning that originates from philosophy. Rational knowledge, according to Al-Ghazali, is always relative to the senses. The knowledge of the senses, however, cannot be trusted as valid. True knowledge, known as the Truth, only comes through inspiration and revelation (McCarthy 378). Al-Ghazali introduces the aspect of God, or Allah, in the acquisition of perfect knowledge. “Inspiration can bring one closer to Allah than philosophical learning alone” (Inglis). Ultimately, this idea of Ilham brings with it the Supreme Reality which is equivalent to Truth (McCarthy 378). In practical terms, Al-Ghazali believes that the necessary Truths of the intellect begin from “a light which God most high cast into my breast. That light is the key to the greater part of knowledge” (Al-Ghazali 25). An individual can only experience this light of God if he or she has reached the “state.”

According to the writings of Espisito (2005) there are four schools of thought in the Islamic faith or four attitudes that can be distinguished: (1) secularist; (2) conservative; (3) neotraditonalist; and (4) reformist. (p.228-32) An examination of the primary

The world’s fastest growing religion that originated in the Middle East may have a lot more in common with a philosopher from Ancient Greece than many may think. Although Islam came many years after Plato, and originated in a completely different part of the world, they have major key similarities. Some of these similarities include both of their views on the soul, Plato’s philosophy and Sharia (Islamic Law), and their view on the concept of moral absolutism. The astounding similarities will be discussed further in the following paragraphs.