Primary Source Analysis “An Overview By Lord Keeper Bacon at the Opening of Parliament, 12 January 1563” In 1563 Lord Keeper Bacon, a member of parliament, wrote a letter to Queen Elizabeth I, which was presented to parliament on January 12, 1563, requesting the issues with the church teaching be resolved. The letter argued that in order for Lord Keeper Bacon, as well as his lord bishops, to truly understand the religion, Queen Elizabeth I must reform the issues regarding the teachings of doctrine and discipline. This document is a speech on the matter of religious settlements in the early Elizabethan era. It calls for clarifications of the teachings of doctrine and discipline, which were necessary to sustain religion. Regarding the teachings of doctrine, the issues presented in this speech pertain to ministers who were either accustomed to teaching with the beliefs of Catholicism or who do not teach the true word of God. In addition, the issues regarding discipline are that the ministers and members of the church may have become corrupt with no true disciplinary consequences set forth as punishment. This document is written in a time where the religion had been changed numerous times, leaving the people, including the author, Lord Keeper Bacon, confused. Although somewhat unsure as to what the exact guidelines for the religious settlement would be, Lord Keeper Bacon was not kept in the dark. Originally known as Nicholas Bacon, who would be appointed Lord Keeper by
Henry II was educated in England and by the year 1150, he became a duke of Normandy and the counts of Maine, Touraine, and Anjou after his father Geoffrey Plantagenet, who was a wealthy London merchant, died in 1151. Due to his mother’s entitlement to the royal family tree, he claimed the throne and by the High Middle Age, there was a struggle for power between the State and the Church. Moreover, an influx of royal power and crusade expeditions portrayed the seesaw power balance between the two foundations that resulted in the conflict of King Henry II as the King of England and the Archbishop of Canterbury Thomas Becket, as the head of the Church. The given study brings to light the reforms King Henry II brought during his reign and the impact they had on his rule and the conflict that arose between Thomas Becket because of the reforms the King made.
The needs and wants of the masses were not taken into consideration. In this essay I am going to look at England pre-reformation and reach my own opinion of whether or not England was actually in need of a reformation in 1529.
Reading folder one: Francis Bacon, Aphorisms. Question One: How does Bacon propose to find truth? What are the strengths and weaknesses of his inductive method?
Additionally, Davis’s monograph explores detailed information regarding the shift of many people at the time from Catholicism to Protestantism, which is extremely important to the
Slavery in America evolved from indentured servitude to a slavery system, consisted of kidnapped Africans, because of Bacon’s Rebellion. The Bacon’s Rebellion was started by Nathaniel Bacon in 1676 when white settlers desired to move west near the Appalachian Mountains, which was claimed by the Native Americans. With the desire to claim the land, they had a buildup of anger and altercations with the Native Americans who controlled the land by inhabiting it from coast to Appalachian Mountains. The House of Burgesses, or the government, tried to prevent conflict with the Native American people as best they could. However, Bacon still led white and African American men to the Native American land to claim it. He also had support from indentured servants who wanted rights such as voting and civics. Bacon’s men trudge through Jamestown and set it on fire. This represents that the people are rebelling against the government due to weak Indian policies. One of the many consequences rebels faced were executions from Sir William Berkeley, the governor of the colony, who was one of many that tried to prevent Nathaniel and his men. The following from virtualjamestown.org provides a list of those that were executed during Bacon’s Rebellion in Virginia. For example the list states, “One Johnson, a stirer up of the people to sedition but no fighter.” This means that this individual is getting the people riled up but when it comes to the act of fighting, he takes no part in it. Another example being, “One Hall, a Clerk of a County but more useful to the rebels than 40 army men--that dyed very penitent confessing his rebellion against his King and his ingratitude to me.” This execution was powerful because Sir William Berkeley eliminated an individual who directly told him that he did not respect him. This man’s execution was significant because he was an important member of society that equivalated to army men.
Paragraph 3 – Attack on the era of Reformations and Protestantism. Plate 4.7 “decay of taste”. Difference in Church styles.
In addition, evidence from the text supports Heyrman’s claim that “religious beliefs and commercial activities coexisted throughout the seventeenth century.” Though Anglican and Congregational churches were conspicuous, the text highlights eight more church which resided in
The Extent to Which England was a Protestant Country by 1547 In this essay, I shall be exploring the extent of how Protestant a country England was by 1547. The differences between Protestantism and Catholicism form a solid base in order to understand the situation in 1547 and decide which religion became more popular. Traditional Catholic beliefs rested on seven Sacraments: Baptism, Penance and Reconciliation, Last rites, Holy Orders, Marriage and the Eucharist. They believed in ‘Justification by Good works’.
During the constant changes of Europe’s religious stances in the 16th century, many countries were fighting for a their own religious standpoint. This unrest lead to revolts and wars and because of the subject’s religious differences in a socially unstable society, these conflicts came between and divided the country. This issue was greatly shown in England, where new governmental policies made participants of the Pilgrimage of Grace to worry for the well being of the commoners in the country. These participants also started to work towards punishing Thomas Cromwell, the head of the King’s council. Those opposed to the movement worried for order, and continued to work for a successful commonwealth.
In comparison to Queen Mary’s ruthless policy over Protestant subjects, Elizabeth adopted a cautious if not liberal policy towards Catholicism. The general consensus of many historians is that Elizabeth did not really care about what her subjects believed as long as they kept their religious views to themselves. Doran (1994 et al) bring to light instances when Protestants, exiled under the previous reign, were invited to preach on public occasions, while Catholic preachers were simply harassed or arrested. Nevertheless Catholics received far lighter punishments for their beliefs.
13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.
The Bacon’s Rebellion was a variety of simmering tension caused by depressed tobacco prices that raised taxes, roaming livestock’s and crowds of freed servants. This event was tangled and called the Bacons Rebellion, which was named after 1676 Governor Nathaniel Bacon who graduated from Cambridge University. Bacon was praised as the leader of the first struggle of the common folks versus aristocrats. Since Bacon despised the indigenous people he had planned to kill all of them, but Barkley opposed bacons genocidal plans not because he like the indigenous people but because he wanted to protect his lucrative monopoly over the deerskins trade. Bacon didn’t like what Barkley was doing so he demanded him to be arrested. Barkley forces resisted
Throughout history there have been examples of religion being regarded as traditional and of people dissenting from the traditional religion. This essay will trace the footsteps of tradition and dissent of Christianity in England between the sixteenth and nineteenth centuries by looking at the statement “… a previous generation’s “dissent” itself becomes “tradition”, and a previously dominant tradition becomes dissent.” (Tradition and Dissent p72). With particular reference to the differences between Protestants and Catholics.
Henry VIII was the King that would change England’s religious system and make it his legacy. The religious system would carry on after his reign and become the predominant religion of England. The question is: How did events connected to key historical figures during Henry VIII’s reign cause for a permanent shift in the religious system of England? This question will be answered by analyzing events related to key historical figures during Henry VIII’s reign. These events will not be a biographical representation of any one historical figure, but relayed in connection to the topic of this paper in order to provide an answer for the essay question. This method is being utilized because it provides an analytical perspective, while also providing a personal appeal by tying the facts in with historical figures. History is not just facts, it is a story, and like any good story it should pull a reader in and make them interested. The historical figures utilized will be Katherine of Aragon, Anne Boleyn, Thomas Wolsey, Thomas Cromwell, and Thomas Cranmer due to their direct correlation to the change in the religious system of England. The sources utilized were chosen and implemented in relation to how they encompassed concepts related to historical
Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.