The relationship between language and resistance in Arundhati Roy’s The God of Small Things, is a site of continuous contest and struggle. Roy assumes a position within Western discourse to communicate her ideas, all the while challenging and rejecting the very structure she inhabits. Through her writing, rather than seeking to enter the canon of postcolonial literature, Roy strives to redefine it. Throughout the narrative, she subverts the rules and boundaries of language, internally pursuing a desire to resist both her colonial inheritance and the systematic oppression of Indian society. She fashions a language of energy and oppositionality to the colonial legacy through a construction and critique of the text’s cultural and imperial inheritance. Through language, Roy finds ways to resist any dichotomy that posits a correct way of being by writing to both counter her native culture and also to honour it. This essay will discuss how Roy manipulates the colonial language into a tool of resistance from the colonial language through her acceptance, subversion and subjugation of India’s imperial inheritance.
Roy is very aware that the language of the coloniser is what unites India. Throughout the novel, Roy is faced with the dilemma of defending the value of her native culture against the universality of the English language. Critics have consistently articulated that language is an active site of conflict in post-colonial discourse. Literary theorist Bill Ashcroft argues
Language can be a powerful tool which can build individuals up but it can also tear them down. When reading Literature through a post-colonial lens it can give us the needed tools to provide or grasp the information in order to reveal the bigger picture in the story. “Post-colonialism examines the manner in which emerging societies grapple with the challenges of self- determination.” (Aladren, 2013) In one way we can see that approach of colonist being conveyed through the native tongue which tends to be taught to its subjects. Such examples can be seen in Shakespeare’s The Tempest (Act1 & 2) and the The Epic of Gilgamesh which illustrates how a “savage” can be domesticated simply by learning the imperialist language. As the subjects Caliban and Enkidu encounter these dominating issues due to the situation they face once they are introduce to oppressors culture.
Colonialism is the action of taking away a country’s people, political and economical power. In Jamaica Kincaid’s essay “On Seeing England for the First Time”, she uses numbers of rhetorical strategies to show her bitterness towards England, whose oppressive, pervasive influence took over her country’s identity, culture, and minds of nature. Kincaid uses repetition, symbols, and her tone to convey her attitude towards England.
Momaday's book collapses conventional divides between myth and history: by fusing the two he suggests that the conventional white conception of history as an enclosed and protected category is inherently suspect, and without speaking of politics makes a claim for other, equally valuable ways of knowing. However, in this sense his method of storytelling is political, because he suggests that the Indian ways of interpreting experience are just as valid as
The dominant idiom of Indian writing today is firmly entrenched in pain, anxiety of displacement, nostalgia, yearning to belong to roots, and so on. Arundhati Roy’s The God of Small Things and Kiran Desai’s The Inheritance of Loss are two such novels that explore the tragedy of man on several levels using different perspectives. Both the novels are about averted culture-clash tragedies, homogeneity vs. heterogeneity, and about Indian sensibilities.
Roy takes a very particular approach to provide justice for Indians, in that she lives with the poor community that she is reaching out to. Her strategy for change provides insight into the personal connections in a community that help to attain change in governmental accountability, transparency, and economic justice. All the while, we watch Aruna shape her personal life and maintain personal integrity. Her courageous acts leave the reader
Through the prescribed framework of magic realism, the novel allows its multitude of characters, belonging to diverse cultural backgrounds, to appraise and originate their own versions of Indian history, thus subverting British colonial versions of history. Magic realism becomes obligatory to communicate the postcoloniality of India, and within its framework, the novel explores and presents a postcolonial history of its own. The cultural and social hybridity, along with the historical hybridity present within the novel allows the text to exemplify the major themes of the novel and postcoloniality itself: the formation and telling of history, self, and narratives. The novel effectively and noticeably depicts the problems of postcoloniality and
In the Minute on Indian Education, Thomas Babington Macaulay argues for the creation of a Westernized educational system. By utilizing the English language, Macaulay believes that he can transform India’s thinking. He undermines the importance of the Arabic and English language and continues to explain the superiority of England and the English language. He goes so far as to exclaim that one bookshelf in England contains more valuable information than all of the literature in India and Arabia, even though he admits that he has no knowledge of Sanscrit or Arabic. Babington has a braggadocios attitude in order to justify the colonization of India. By teaching the English language and ingraining
This essay focuses on the theme of forbidden love, The God of Small Things written by Arundhati Roy. This novel explores love and how love can’t be ignored when confronted with social boundaries. The novel examines how conventional society seeks to destroy true love as this novel is constantly connected to loss, death and sadness. This essay will explore the theme of forbidden love, by discussing and analysing Ammu and Velutha's love that is forbidden because of the ‘Love Laws’ in relation to the caste system which results in Velutha’s death. It is evident that forbidden love negatively impacts and influences other characters, such as Estha and Rahel, which results in Estha and Rahel’s incestuous encounter.
Arundhati Roy’s novel The God of Small Things presents the reader with the realities of Marxism. Roy gives the reader an impression of three possible manifestations of the ideology, rather than presenting a biased reading for or against Marxism. Through Roy’s novel the reader comes to understand Marxism as it appears through Velutha, the oppressed worker, Chacko the Marxist-in-name only, and Comrade Pillai, the corrupt politician.
The story of “Rikki-tikki-tavi” directly describes the English present in India and also the idea of domestication. The story “The White Seal,” exemplifies how India’s resources were taken and the brutality of the natives being forced from their homes by the British. Imperialistic ideas are visible throughout the novel as
In The God of Small Things, Roy explores the idea of breaking boundaries by personifying the setting, focusing on everyday events, and manipulating the characters within society. The most predominant boundary in the novel remains the rigid social classes known as the caste system in Indian society. Roy gives each character a specific role to bring out the importance of the Love Laws, which set behavioral margins within the society.
Unlike other writers such as Mulk Raj Anand, Arundhati Roy presents politics as a very complex force. It is operative at different levels. This politics begins with home. This is manipulated by different people for different ends. The novel portrays the forces of power working in alliance in the novel.
Chinua Achebe’s Things Fall Apart is a modern example of postcolonial literature and is one of the most influential pieces of its genre. Postcolonial writing presents important themes and lessons of justice, equality, and freedom that can be applied to present times. It reminds us of how important our freedoms are and why we need to protect them. The colonized write about their exploitation and show how there is persecution in their colonized society. Postcolonial authors use specific methods to undermine their colonizers and reveal their backward logic. Things Fall Apart has various examples of meta-narrative, decolonization struggles, and colonial discourse worked in throughout the novel. Chinua Achebe’s writing styles showcase these techniques to subvert his European colonizers.
The God of Small Things can be defined to have featured numerous themes and styles that allow authors to communicate with audiences effectively. It entails a story of a family that loves in Ayemenem, a town in Kerala India. This paper seeks to offer a detailed analysis of the above story in term of themes, styles, characters, and other elements that are featured by the authors. Some of the significant characters that are featured in the story include Sophie, Rahel, Ammu, and Cochin among other individuals (Arundhati, 15).
E.M. Forster’s classic novel “A Passage to India” tells the story of a young doctor, Dr. Aziz, and his interactions with the British citizens who are residing in India during the time of the British Raj. Throughout the novel, the reader gets many different viewpoints on the people and the culture of India during this point in history. The reader sees through the eyes of the Indian people primarily through the character of Dr. Aziz, and the perceptions of the British through the characters of Mr. Fielding, Adela Quested, and Mrs. Moore. Through the different characters, and their differing viewpoints, the reader can see that Forster was creating a work that expressed a criticism that he held of the behavior of the British towards their Indian subjects.