“My First Conk”, by Malcolm X, argues a few points on the concept of conking from his point of view to help the black community and his readers better themselves. Malcolm X provides arguments against the practice of conking by explaining how a conk is an unnecessary change, a sign of “brainwashing”, harmful, and shows a lack of pride; he emphasizes the brain should be above beauty. Malcolm X explains his view on the conk, through his writing to help the reader better understand his point. Malcolm X expresses self loathing, for changing his outward image to look more “white”. Conking is a change or modification, striping and changing the characteristics of the owner. During his early childhood Malcolm X mentions, blacks learn to believe that whites are the premium standard above the black standard. Black men and women are in a situation where he or she wants reorganization and acceptation by society and, therefore, Malcolm X says this is a result of the white standard. A conk is an emphasized symbol of castration, to be the white standard. A black man is denouncing pride by wearing a conk; Malcolm X points out a conk will not attract any affection from women, especially a black woman with pride. Malcolm X explains the conk is a distraction from the true beauty of any man or woman which is their brain. If black men and women provide the brain with education to develop the into something that is better than a hairstyle they will be better for it. Black men and woman need to show pride and avoid senseless standards, Malcolm X passionately provides an alternative to the black community and his readers. Malcolm X shuns any concept of changing to fit the white standard, mainly focusing on the harmful and painful process of conking a black man’s hair to look like a white man. “Beauty Whitewashed: How white Ideals Exclude Women of Color”, by Lindsay Kite, opens the unknown door to the inequality of black women. Lindsay Kite brings to light the Media portrayal of all women, especially the negative portrayal of black women by giving an unreachable standard. The standards set by the Media, under represents women of color, sets white women as a standard, change colored women to look white, and prefer black women that
“Oh my gosh! you’re so pretty for a black girl.” “You’re black so I know you can twerk.” In society these phrases may be considered as compliments for black women even though they are not. However, people only know what the media portrays black women to be. It emphasizes them as ghetto, loud, angry, and ignorant. Black women are more than the negative stigma that the media portrays. In our society, the media reinforces the plague of African American women by stereotypes and falsities originating from slavery. For young African American women, the majority of media portrayal, especially in music and film, is of a bulumpcious, sexually hyperactive golddigger. This negative image of a black women is damaging to the black community by implying
Richard Wright and Malcolm X are two African Americans that struggled so much in the pursuit of knowledge in other to gain power and figure. Richard wright is from Natchez, Mississippi; he was in the south around the year 1925 and worked for the white men helping them get books from the library. During the process of obtaining books for the white men, he wants to read and know of the black history. Malcolm X is from Omaha, Nebraska, he was in prison for burglary, during his time in prison then came the passion for knowledge and he wants to build his vocabulary on how to speak, and write letters appropriately to Mr. Elijah Muhammad. Richard wright becomes motivated when he comes across an article that made mention of H. L. Mencken being a fool and wants to know the reason for such a saying, Richard wrights’ difficulties was how to get a library card without cut reading the novel of H. L. Mencken. Richard Wright becomes transformed greatly not only has his vocabulary improved but had known a great deal of black history. Malcolm X is motivated to read so he can write good letters to Mr. Elijah Muhammad. His difficulties was learning how to read, write and himself not having enough time to read because the lights had to go off and they were watched by a moving guard, he becomes transformed by studying the dictionary to improve his knowledge of vocabulary in reading, speaking and writing good letters to Mr. Elijah Muhammad.
He studied hard to get high grades and he was even elected as the class president. He was doing his best, until his teacher went up to him and told him that his dream to be a lawyer, is not possible all because he is black. Instead, he insisted him to become a carpenter. From then, something started to changed within him. Malcolm sees the limit to the white acceptance, and the inevitable truth of what life awaits for the colored. He starts believing that in the white society he was living in, there is no success nor future. Spike Lee never really focused on Malcolm's childhood in the film, except for this particular part. He chose this moment to highlight, because this scene single handedly explains why he hated whites, why he became a hustler, and why he became a civil rights activists. It was the hatred against the whites. From then, he stopped accepting the whites. This was the moment when Malcolm's view on integration between whites and blacks became possible, to impossible. The historical figure of Malcolm X’s philosophy started here, with the hatred of his enemy. Malcolm X in his speech, preached that the black man should have their own power, by separating themselves completely from the white society, similar to what his father was preaching. His childhood tragedy gave him the reason to fight for, and the belief for uniting the black race for separating them from the cruelty. Malcolm X we all know of, would have never existed without
The Autobiography of Malcolm X as told by Alex Haley is the story about a man who greatly impacted American history. Malcolm Little, or Malcolm X as he is more widely known, taught what he believed in regards to segregation, racism, and discrimination. Growing up in a large family with a father Earl Little, a Baptist minister, and his mother Louis Little who was a homemaker, Malcolm’s life at the time seemed very promising. His father’s involvement in support of the Black National gained him many death threats at the hands of white supremacists. In 1929, they lost their house to a fire, and two years later the body of Malcolm’s father was found mutilated. This lead to the emotional breakdown of Malcolm’s mother and in turn she was institutionalized. Malcolm and his siblings were separated and placed in foster homes, and from then, his life began a path of drugs, sex, and crime. It was not until he was imprisoned in 1946, that he decided to make some changes for the better. This essay will assess and discuss those changes whether negative or positive, on a micro, mezzo, and macro level. It will also cover some of the effects of racial prejudice on human behavior, and how society today keeps the ideology of Malcolm X alive.
The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, a sexual and often obese Mammy to the promiscuous Jezebel who lures men with her sexual charms. However, the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. These images portrayed in media and popular culture create powerful ideology about race and gender, which affects daily experiences of Black women in America. With few healthy relationships portrayed in the media, Black women are left to make decisions based on the options
“We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary.” This famous quote was spoken by African-American Muslim and human rights activist Malcolm X in June of 1964. At this period of time America was going through the era of segregation and the civil rights movement so leaders like Malcolm X wished to bring blacks together to form strong organizations for change. Throughout the speech Malcolm attempts to engage his listeners to his ideas and explain the creation of an organization to increase Black Nationalism.
In the context of physical appearance, black woman are only featured with body parts- mainly their “large, rotund behind” (Perry 137). The presentation of the face is mainly limited to white or lighter-complexioned women. The highest idealization of women is one that possesses a “‘high-status’ face combined with a highly sexualized body read by the viewer as the body of a poor or working-class woman” (Perry 137). Perry further substantiates her claim by stating that “women are created or valued by how many fantasy elements have been pieced together in their bodies” (137). She debunks the opposition arguing that the bodies of black women are appreciated by pointing out that only a minority of black women have such attributes, and those without are pressured and struggle to achieve such proportions.
April 3, 1964, Malcolm X gives his well renowned speech; The Ballot or the Bullet in Cleveland Ohio. His purpose behind the speech is to encourage African-Americans of the United States to stand up to the unfair treatment that he believes they receive. Throughout the speech, Malcolm X creates an ambition in the audience, encouraging change through the numerous uses of ethos, logos, and pathos. Malcolm X uses his personal experiences to show the audience that he has experienced the same negativity that they do everyday. X suggests everyone should be treated equally; religion, gender and race aside. His audience was made up of a majority of African-Americans, he uses the common ground of wanting to achieve equal treatment to show his audience he is on the same side as them. Through the organization of the speech, it is rhetorically effective. He practices the phrase “The Ballot or the Bullet” which uses repetition, forcing listeners to remember the phrase which later becomes more effective. X begins using ethos by introducing himself, immediately gaining the attention of the audience as well as respect of the audience. X then makes the current problem in the African-American community extremely clear to the audience, this is his use of pathos, where he engages them in his thought process and bringing them in using emotion. The speech uses rhetoric to emotionally and logically
In Malcolm X’s “Learning to Read”, we learn the story of how Malcolm turned his how life around while serving a sentence he earned from a robbery in 1964, which lead him to spend seven years in jail. During this time, Malcolm discovered the power that reading and self educating himself brought to his consciousness. Who would have known that this man’s entire life would of changed and transformed him into one of the biggest political figures of our time. He himself probably never would've guessed that this would of been his fate while he was in prison serving time for a crime he committed before his enlightenment. A negative choice he made which ultimately altered the path he was destined to go down, Malcolm X is the prime example of how change is possible for anyone as long as you start within yourself.
When you look at the amount of African American stars on television, it is easy to tell that stereotypes of African Americans are being portrayed negatively. Since the 1960s, black television has thrived in many different ways. From “Different Matters” to “Insecure”, African Americans have tried to get rid of this stigma. African Americans are constantly shown as. However, with the increase of representation comes an increase in misrepresentation. The amount of discrimination has risen exponentially in the United States. This is due to the increased hatred and miscommunication of black struggle and black problems in the world, causing an inhumane belief and standard of regular African Americans in the world.
The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, asexual and often obese Mammy to the promiscuous Jezebel who lures men with her sexual charms. However, the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. The typical stereotype about Black men is the violent, misogynistic thug, and the ever-enduring pimp. These images portrayed in media and popular culture createpowerful ideology about race and gender, which affects daily experiences of Black women in America. With few healthy relationships portrayed in the media, Black women
black man fights against, constantly trying to identify himself. At the same time, black men have found approaches to detach from this narrow minded image that society has created for them including; sports, education and family. The black male struggles to gain his own identity because there is already a firm image created for them that the white man visualizes the black male and the expectations of the black male. However, it isn’t just the society that plays a role in the development of the black males identity, there is also the consideration of how black males are brought up or raised in their current lifestyle situations. For example, athletes,
People often refer to Malcolm’s use of terms such as the “white devil” and his overall tone as a reason for him not being the visionary that Martin Luther King was. Martin Luther King is known for teaching in a very non-violent manner in which he avoided labeling others (Litwack, pg 8). Martin Luther King certainly deserves admiration for the manner in which he got things accomplished but that shouldn’t warrant any discredit aimed at Malcolm X. Malcolm uses a very aggressive tone because he wanted to get a reaction from his audience. For Malcolm, It was absolutely imperitive that his audience realize the severity and consequences of this election year. He uses this insistent tone when he
Throughout many decades, African American women have been able to set their own standards of beauty. Lonnae Parker, a writer for The Washington Post, states in her article Black women heavier and happier with their bodies than white women, poll finds, that “Freed from that high-powered media gaze, generations of black women have fashioned their own definitions of beauty with major assists from literature, music, and help from their friends” (Parker, 2012). The importance of this quote is that they were getting help from their culture, the music and literature is essentially the culture that helped them to define their own standards of beauty. By being isolated
Lansing did not hold many opportunities of any kind for a young black man then, so without a particular plan, Malcolm X went to live with his half-sister, Ella, in Boston. Malcolm X looked, and almost immediately found trouble. He fell in with a group of gamblers and thieves, and began shining shoes at the Roseland State Ballroom. There he learned the trades that would eventually take him to jail dealing in bootleg liquor and illegal drugs. Malcolm X characterized his life then as one completely lacking in self-respect. Many journalists would emphasize Malcolm X’s “shady” past when describing the older man, his clean-cut lifestyle, and the aims of the Nation of Islam. In some cases, these references were an attempt to damage Malcolm X’s credibility, but economically disadvantaged people have found his early years to be a point of commonality, and Malcolm X himself was proud of how far he had come. He spared no detail of his youth in his autobiography, and used his Nation of Islam ideas to interpret them. Dancing, drinking, and even his hair style were represented by Malcolm X to be marks of shame and self-hatred. Relaxed hair in particular was an anathema to Malcolm X for the rest of his life; he described his first “conk” in the autobiography this way: “This was my first really big step toward self-degradation: when I endured all of that pain of the hair-straightening chemicals, literally burning my flesh to have it