Analysis Of Poetry Make Something Happen By Audre Lorde

Richard Blanco is a Cuban- American poet who was given the oppurunity to write an inaugaration poem for Barack Obama's second swearing-in. He wrote a poem titled "One Today" that praised the good and unique things about the United States and also the everyday people who's daily routines help to make America the proud country that it is.

Lorna Dee Cervantes' poem, “Poema para los Californios Muertos” (“Poem for the Dead Californios”), is a commentary on what happened to the original inhabitants of California when California was still Mexico, and an address to the speaker's dead ancestors. Utilizing a unique dynamic, consistently alternating between Spanish and English, Cervantes accurately represents the fear, hatred, and humility experienced by the “Californios” through rhythm, arrangement, tone, and most importantly, through use of language.

Specifically, she describes the irony behind the Fourth of July. In the beginning of the story, there was a happy and excited tone. As the story continues, the tone becomes angry. She was beginning to feel the injustice that she and her family faced during the trip.  The angry tone continues after she realizes the prejudice that she will continue to face while growing up. Then, at the end of the story, Lorde and her family go to the ice cream parlor. Once they realized the cause of the waitress’s strange behavior, the family became “straight-backed and indignant, one by one, her and her family got down from the counter stools and turned around and marched out of the store, quiet and outraged,” (16) and returned to their hotel. This shows the shame that she felt in this moment, but also the family’s lack of desire to cause a scene. During this time period, many black chose to stand up for their rights and retaliate against the injustice they face, but Lorde’s family rather stay quiet and respect the white people. By the end of the story, the tone changed to sympathetic tone. The reader could sympathize with Lorde on an inscrutable and piteous level because one could feel where the family was coming from. The reader was able to feel their pain of being shamed because of their skin

Poetry can follow your life all the way through, from the innocence of a child, to the end of your days. The comfort, seduction, education, occasion and hope found in poems are elaborated in Poetry Should Ride the Bus by Ruth Forman. As the poem reads on, you not only travel through the life of a person from adolescence to being elderly through vivid imagery, but also hit on specific genres of poems through the personification of poetry as the characters in the stages of life. This poem’s genres hit on what poetry should do and be, by connecting the life many of us live.

In the essay “The Transformation of Silence into Language and Action”, Audre Lorde described the cause and meaningful that why we need to break the silence. Lorde believes silences will not protect ours, so people need to make contact to build a communication in order to bridge our difference. People exist difference due to the different race, gender, and sexual orientation. Then, keeping silence also a kind of fear that people afraid to face contempt, censure, judgment, re cognition, challenge, or annihilation. Lorde wrote this essay due to her was told by two doctors that she might have to have breast surgery because her tumor might malignant. Then, there was a three-week period between the telling and the actual breast surgery, so she started to reorganization her entire life. She realized that death is the final silence, and she needs to speak herself because silence cannot protect her as a Black lesbian poet. Honestly, I am curious about that the

In the poem, “35/10” by Sharon Olds, the speaker uses wistful and jealous tones to convey her feeling about her daughter’s coming of age. The speaker, a thirty-five year old woman, realizes that as the door to womanhood is opening for her ten year old daughter, it is starting to close for her. A wistful tone is used when the speaker calls herself, “the silver-haired servant” (4) behind her daughter, indicating that she wishes she was not the servant, but the served. Referring to herself as her daughter’s servant indicates a sense of self-awareness in the speaker. She senses her power is weakening and her daughter’s power is strengthening. It also shows wistfulness for her diminishing youth, and sadness for her advancing years. This

Lorde was a minority in every group that she belonged to, and although she gained support and began to have the ability to self-integrate, she still faced hardships through discrimination. Lorde's feeling that she did not belong completely runs throughout the book: "The ‘time' when I would have to protect myself alone, although I did not know how or when. For Flee and me, the forces of social evil were not theoretical, not long distance nor solely bureaucratic" (205). Here Lorde is pointing out that her struggle is not solely one of a lesbian. Lorde is a double minority in this case because she is a black and a lesbian. This point to the argument in the text as a whole, that Lorde is still a minority even in her own groups, for example, she is even a minority in her own family (the only lesbian) and therefore Lorde's battle of integration did not end at her finding a group of friends.. This emphasizes Lorde's argument that throughout the book, she lives in houses, but never has a home. Lorde, being a double and sometimes even triple minority continues to experience hardship throughout the book. On page 255, Lorde again looks to her friends and lovers as a

Reflections Within is a non-traditional stanzaic poem made up of five stanzas containing thirty-four lines that do not form a specific metrical pattern. Rather it is supported by its thematic structure. Each of the five stanzas vary in the amount of lines that each contain. The first stanza is a sestet containing six lines. The same can be observed of the second stanza. The third stanza contains eight lines or an octave. Stanzas four and five are oddly in that their number of lines which are five and nine.

In presenting herself as a child on the verge of adulthood, Lorde indicated to the reader that the things she learned at this time would be pivotal and important for the rest of her life. For example, at the beginning of her essay, Lorde wrote that her trip to Washington D.C. was “on the edge of the summer when I was supposed to stop being a child” (221). In this way, Lorde’s trip to the nation’s capital and her experiences of discrimination there provided an intellectual

Initially, Collins demonstrates how one can weigh a dog’s weight with his method. Concrete diction in the first stanza, such as, “ small bathroom”, “ balancing”, and “shaky” suggest the uncomfortable nature of his intimate relationship with his pet. Although Collin is unappreciated for the gritty toil determination, he praise himself to applauded that “this is the way” and raising his self-esteem by comparing how easier it is than to train his dog obesity. In addition, the negative diction used to describe Collin holding his dog to be “awkward” for him and “bewildering” for his pet. This establish he rather force love rather willing show patience. When holding a pet on scale, there is less hustle because he secures the dog’s position by carrying it. Where as when he orders the dog to stay on the weighing scale with a cookie, his dog only followed him because of the expected reward.

In our class discussions and reading, I learned that women were once in charge of the human race, women were a part of a community, no race was inferior or superior, there was peace and harmony in the world until the patriarchal era came, planning to embed itself in the ground for a long time. Women were raped of their identity, their race and their status in society. Men ruled the biblical stories, leaving Mary out. Hence, the war started between the races, women fought to gain their identity back and to do so, they started with writing. One of those women was Audre Lorde. Audre Lorde was raised in a very sheltered family. She was protected by her mother who believed that white people should not be trusted. Seeing her mother

Akin to intersectional romance fiction, poetry is equivalently as radical. Poetry magnifies the significance of language as a revolutionary tool, one that liberates women and cultivates an environment in which women are free to address their aspirations and anxieties while condemning the ideals of a society that operates under the canons of male chauvinism. In a collection of letters published as a tribute to the late Audre Lorde in Off Our Backs, a feminist newspaper journal written for women by women, one anonymous contributor discusses how Lorde “encourages all women to find their own means of expression, their own poetry to value and to use” (Tyler 32) in her piece “Poetry Is Not a Luxury”. In the piece, Lorde discusses how for women, poetry is not a nonessential indulgence, as Caucasian men throughout history have suggested through how they render poetry as an opportunity to “cover [a] desperate wish for imagination without insight” (Lorde, “Poetry Is Not a Luxury” 36). Lorde contends that poetry is a “vital necessity of [the] existence” (Lorde, “Poetry Is Not a Luxury” 36) of women because it establishes the infrastructure on which women “predicate [their] hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action” (Lorde, “Poetry Is Not a Luxury” 36). Lorde’s text motivates women to exercise “the power of the word, a freedom for women greatly feared by…patriarchal society” (Tyler 32). Lorde states the poetry

Lorde was a minority in every group that she belonged to, and although she gained support and began to have the ability to self-integrate, she still faced hardships through discrimination. Lorde's feeling that she did not belong completely runs throughout the book: "The ‘time' when I would have to protect myself alone, although I did not know how or when. For Flee and me, the forces of social evil were not theoretical, not long distance nor solely bureaucratic" (205). Here Lorde is pointing out that her struggle is not solely one of a lesbian. Lorde is a double minority in this case because she is a black and a lesbian. This point to the argument in the text as a whole, that Lorde is still a minority even in her own groups, for example, she is even a minority in her own family (the only lesbian) and therefore Lorde's battle of integration did not end at her finding a group of friends.. This emphasizes Lorde's argument that

Through the use of words, Lorde is able to cut through the pressure of this veil to become a diamond. Lorde equates the two when she says that “how diamond comes into knot of flame” is how “sound comes into a word, colored” (2068). She also says that “some words are open like a diamond on glass windows”. Diamonds cut through glass, and the glass here can be seen as the veil. Again, she speaks about words, describing words “like stapled wagers in a perforated book-buy and sign and tear apart-and come whatever wills and all chances the stub remains” (2068). The stub (of the raffle book), in this case, seems to be her true self, and the torn off tickets, her words going out into the world (torn from the stub). Again, her words cut through a “veil” when she explains that other words “know sun seeking like gypsies over my tongue to explode through my lips like young sparrows bursting from a shell”. The words, like “birds”, burst through the “shell”, or veil

Adrienne Rich was a highly acclaimed twentieth-century poet who railed against war and the injustices in the world, and also used imagery that spoke tenderly of love—feelings that she sensed were both highly individual for her, but also universal. “Twenty-One Love Poems” were written between 1974-1976 to her lover of the time, and they track the course of the relationship through the sweet beginning stages, the development of mature love, and all the way through to its dissolution due to her partner’s seeming inability to “come out” and admit to her homosexuality at a time in society when relationships between women were not endorsed or supported. The language in these poems is very rich and weaves both ugly city imagery and elegant metaphors and similes together, with the apparent intention of making the reader search inside to see if the images and ideas conveyed by the language can be applied to the reader’s own experience of living too. While these poems are highly individualistic and at times very personal, this impressive and moving body of poetic accomplishment also reflects themes to which all human beings can relate.