Analysis Of Sartre 's ' The Gambler ' Essay

Addiction can alter the mind in many ways and change a person’s outlook on the life ahead of them. In the story, “Bandit” we meet a father who impacts the life of his family for the worse because of his gambling addiction, also known as ludomania. This extreme obsession can have a variation of effects to different people. It could be an influence of a mental health issue like, anxiety or depression. Not only does this type of addiction change a person mentally, but also the life and people around them. The word addiction itself can bring along the idea that it has to be a drug or alcohol. Addiction can be to anything really. It could be drugs, alcohol, eating, stealing, and in this case, gambling.

The excitement and risk taking associated with gambling is what gets the adrenaline pumping and stimulates the brain into wanting more. Hence, why gambling and betting on the lottery can lead to addiction in some cases. Other addictions associated with alcohol and drugs have similar effects to a gambling addict. Both addicts are vulnerable to lose themselves by the constant urge and desire to have the adrenaline rush from the substance. Regardless of what harm can come from alcohol, tobacco, or gambling it depends on the individual and how they respond to the

It is important to know if there is a link between gambling disorders and substance use because it can assist in finding treatment that works more effectively for comorbidity of these disorders. It is also important to note that it could also help figure out the neurological explanation to addiction because drugs can change the shape and processes of a brain, and gambling is a form of addiction that does not. Pathological gambling and substance abuse/ dependence have similar classifications. This paper will provide evidence to answer the question “what is relationship between gambling disorders and substance use in adults?”

Gambling is all around the United States, and it can be a dangerous game for families. Many casino’s find gambling as a profit for their Company, since many people from around the United States will come to their casino and try to win it big with their own money. Gambling has been around for many years and a statement made by Worldcasinodirectory.com, stated “To begin with, gambling did not originate in the US- it came to this country with immigrants from Europe, Asia- especially China, and other parts of the world.” The United States was just another victim of an ongoing addiction. By, understanding how gambling reached the borders of The United States, how a notorious gang leader started the empire of gambling, and how an addiction pushes people to their limits, can help understand how gambling has become such a demanding element in a society.

The trail an individual takes to pathological gambling can essentially be defined as a psychological imbalance or emersion into an alternate world. Natasha Dow Schull, a cultural anthropologist, shows this alternate world emersion in her recent book on compulsive gambling and the addictive nature of slot machines. She describes these normally reserved individuals who become absorbed in gambling as entering a trancelike state she references as the “machine zone.” This “machine zone” is the essence of an addictive gamblers fault. Schull describes the individuals as having their personal needs, social worries, and bodily awareness fade (Schull, 2008). Unlike other addictions, pathological or problem gamblers are not controlled by a chemical or substance. They are consumed by a psychological need to gamble. That is why by developing an information structure that will monitor this behavior, preventive measures can be implemented to control these psychological emersions.

According to the National Council on Problem Gambling, nearly 1.5 million Americans have experienced pathological gambling, which occurs when there is a dependence, harm, or lack of control over gambling habits (Samhsa). Samhsa goes on to explain that pathological gambling can be sparked by gambling as little as once a week. It may even derive by going as little as once a month, or once a week. Unfortunately, this is what transpired to Angie Bachmann, in Charles Duhigg’s Power of Habit. Mother of three and wife to a full-time working husband, Angie was frequently left in an empty home, with nothing to do. Spending her days watching game shows, such as: The Price is Right, Angie would often times find herself lonely and bored (Duhigg 246). Angie decided that if she got through the week without withering of boredom, then she would be rewarded with an excursion to the casino. The trips started off once a week with a few hours and a couple hundred dollars. Her addiction quickly jump started from once a week to three times a week. She was secretly attending the casino, spending a couple thousand, and playing multiple hands at once (Duhigg 247). Angie finally felt as if she had something to be proud of; she wasn’t just an orthodox, stay-at-home mom. The casino did as much as they could to make Angie feel special, almost like a celebrity. For instance, Angie would arrive at the casino in a limo, dine out in the buffet, and live lavishly in the casino suites. In another light, I

In 2013, the release of the updated Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5) added gambling disorder to the category titled Substance-Related and Addictive Disorders. (The Diagnostic and Statistical Manual of Mental Disorders, 2013) In the previous edition of the DSM, gambling, along with other behavioral addictions were in the Impulse Control Disorders category of the DSM-III and DSM-IV (Clark, 2014). Behavioral Addictions are said to be around for hundreds of years. For example, gambling was part of daily life in ancient Greece. (Hekster, 2002). In the first edition of American Psychiatric Association in 1812, there was detailed mention of excessive sexual desire (Rush, 1812). Yet, behavioral

As stated earlier, man is an autonomous individual. Our freedom of choice determines what we make of ourselves. In the duration of Sartre’s play, No Exit, we are observed to three major characters serving their afterlife in hell together. Inez, one of the major characters, serves her afterlife from committing suicide with her lesbian lover concluding an affair with a woman’s husband. Her actions, in the play, overlook what is considered to be an important example of how we are completely in control of our actions. By acting as Estelle’s “mirror”, due to her personal admiration and obsession with her appearance, Inez engages in an action in which she ultimately knew would not result in the way she hoped for. Estelle, being a straight woman that is attracted to older

     Gambling addiction is an issue found in numerous areas where gambling is legal. People who are addicted to gambling, also know as problem gamblers, face many health risks including depression, suicidal thoughts, loss of sleep, loss of appetite, migraine and anxiety in addition to marriage breakdown, problems at work and bankruptcy (9). About 2 percent of adults are thought to be problem gamblers (1). In today’s society this costly addiction is not often considered to be a common problem among those who gamble. Only a small amount of states in the U.S. give enough attention toward this rising problem of people that are sometimes even willing to commit crimes just to aid their addiction. In the past our

He states that existence comes before essence, meaning that man must exist before there is any conception of it. “We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards” (Sartre 28). This thought conveys that a human starts with nothing and will become nothing unless he wills himself to become something. Over time humans will begin to define who and what they are by their actions and choices.

The debate on whether or not gambling should be regarded acceptable from a moral point of view has been ongoing for quite a while. However, one aspect of gambling that has been overlooked frequently has got to do with individual freedom. Ordinarily, people should have a right to choose whether or not to engage in gambling. Indeed, the freedom accorded to individuals to engage in activities of their choice as long as they do not interfere with the freedom of others can be regarded one of the key determinants of a truly free society.

Sartre used this situation to prove that one’s consequences are not inevitable. We make our own design in our life, and we have freedom of choice and responsibility for the outcome of one's acts. By putting these people in a hostile environment, Sartre relates his idea of existentialism.

bullets, I imagined their burning hail through my body. All that was beside the real

There are several concerns regarding the ethics of gambling whether in an online setting or in a public setting. Gambling has many benefits for both gamblers and casinos, but it’s crucial to acknowledge the psychological repercussions of gambling as it isn’t always just “harmless fun.” We can consider the negative and positive implications of gambling on non-gamblers as well. However, how would ethical theories and perspectives differ in their approach to the effects of gambling? When people think of gambling, they usually see flashing Vegas casinos and large sums of cash. The gambling arena is much larger just as the significance of the effects gambling has on the casinos and people involved. Gambling addiction is a very prevalent factor

Consciousness is what human beings are, it is not something they have. It doesn’t mean he thinks of human beings as pure intellects (like angels). Quite the reverse, for Sartre consciousness is much more than the intellect. Consciousness also includes our memories, desires, emotions, hopes and fears — even our bodies (Spade, 1995). For Sartre, this vague, undetermined nature, is what defines man. Since the “for-itself” (like man) has an absence of predetermined essence, it is forced to generate itself from nothingness. Sartre believes that nothingness is the crucial characteristic of the “for-itself”, for example, a table is a table and does not have the capability to change or create its being. On the other hand, by acting in the world man makes himself, so instead of simply “being” as the object-in-itself does, man, as an object-for-itself, must activate his own being (Anon.,