Charles Chesnutt’s Writings for Social and Political Change Charles Chesnutt was a well-known African American author who was known for his short stories that conveyed racist African American dialect and conveyed his wishes for equality and social and political change for African Americans. The purpose of this paper is to delve into Chesnutt’s short story “The Goophered Grapevine” to define the way Chesnutt manipulated his audience and worked towards white sympathy for the black community. Chesnutt knew that if he attempted his goal with his white audience’s knowledge, they would resist and he would therefore be unsuccessful. Therefore, Chesnutt needed to disguise the motive of the story so he could affect his audience without their knowledge of his manipulation. Chesnutt did so through the use of storytelling with three characters that served to show the three sides of the racial divide. Through the use of storytelling, Chesnutt used the three main characters in “The Goophered Grapevine as a whole to represent and show the different sides of the racial divide and manipulate his audience into sympathizing with the black society in order for social and political change; Uncle Julius functioned as the storyteller as well as the black society, John functioned as the white side of the community who resisted change, and Annie functioned as the side of the white community that sympathized with the black community and sought political and social change for the black community.
In The Ethics of Living Jim Crow by Richard Wright, various stylistic devices and rhetorical strategies are used such as symbolism, and colloquial language. The use of Wright’s symbolism of the “green growing things” establishes how African-Americans were disadvantaged in their upcoming. In this, the white boys which lived beyond the tracks were able to hide “behind trees, hedges, and the sloping embankments of their lawns.” The symbolism of these green things, displays how white people had an upper advantage in society, having luxurious lives to hide behind. Meanwhile, Wright remarked “I didn't have any trees or hedges to hide behind” displaying how African Americans were not protected, leaving them easily discriminated against and futile against attack. In this, Wright remarks that the green things “grew into an overarching symbol of fear.” Furthermore, the use of colloquial language by white people displayed how they had the freedom to say what they pleased, whereas Wright had to talk formally to white people using phrases such as “Yes, sir", and“No, sir, Mr. Pease.” Additionally, Wright had to question every word he said, in an attempt to not to offend a white man, describing how “To have said: "Thank you!" would have made the white man think that you thought you were receiving from him a personal service. For such an act I have seen Negroes take a blow in the mouth.” Together, these stylistic choices affect the tone and meaning of the work as they display the unjust
Racism is an issue that blacks face, and have faced throughout history directly and indirectly. Ralph Ellison has done a great job in demonstrating the effects of racism on individual identity through a black narrator. Throughout the story, Ellison provides several examples of what the narrator faced in trying to make his-self visible and acceptable in the white culture. Ellison engages the reader so deeply in the occurrences through the narrator’s agony, confusion, and ambiguity. In order to understand the narrators plight, and to see things through his eyes, it is important to understand that main characters of the story which contributes to his plight as well as the era in which the story takes place.
Many tragic events happen in this short story that allows the reader to create an assumption for an underlying theme of racism. John Baldwin has a way of telling the story of Sonny’s drug problem as a tragic reality of the African American experience. The reader has to depict textual evidence to prove how the lifestyle and Harlem has affected almost everything. The narrator describes Harlem as “... some place I didn’t want to go. I certainly didn’t want to know how it felt. It filled everything, the people, the houses, the music, the dark, quicksilver barmaid, with menace; and this menace was their reality” (Baldwin 60). Another key part in this story is when the narrator and Sonny’s mother is telling the story of a deceased uncle. The mother explains how dad’s brother was drunk crossing the road and got hit by a car full of drunk white men. Baldwin specifically puts emphasis on the word “white” to describe the men for a comparison to the culture of dad and his brother.
The Goophered Grapevine" is the short story written by Charles W. Chesnutt. Chesnutt is the first the novelist and an African American writer. “The Goophered Grapevine" is the first and the best work of African American to show up in the Atlantic Monthly in 1887. The Atlantic Monthly is one of the prominent magazines by this time period. Charles W. Chesnutt was born on June 20, 1858, in Cleveland, Ohio. He was the first child of Andrew Jackson Chesnutt and Ann Maria Sampson, free blacks who had moved north from North Carolina. In 1866, after the Civil War, the family, now with five children, moved to Fayetteville, North Carolina. Chesnutt’s writing uses the style of dialect used in the Sothern by the African-American. The story is about
Inspired by the Wilmington Riots of 1898, Charles Chesnutt delves deep into the racial tensions of the South in his novel On the Marrow of Tradition. Despite being set well after the end of the Civil War, the struggle between the black and white races is far from over. The white race insists on maintaining complete control in every aspect of society, including personal matters. They are constantly demanding that the black community serve them. On the other end, the black race is struggling to survive the harsh conditions the white-dominated society imposes on them. Throughout the novel, Chesnutt reminds us of the ongoing battle between the two races. At the same time, Chesnutt explores the effect this has on various members in society. The youngest two characters in the novel, Dodie and Doctor Miller’s son, exemplify the conditions and consequences for the black and white races. Although they seem to be secondary characters in On the Marrow of Tradition, both Dodie and Doctor Miller’s son play a crucial role in the representation of their respective races.
The novel The Garies and their Friends is a realistic examination of the complex psychology of blacks who try to assimilate through miscegenation and crossing the color barrier by “passing as white.” Frank J. Webb critiques why blacks cannot pass as being white through the characters Mr. Winston and Clarence Jr.
African American individuals still faced inhumane discrimination and were often not looked at as people, let alone cared for or acknowledged. To anyone else, their opinions did not matter and their lives were not valued. The 1930?s was also a time in which America was being rebuilt after the detrimental effects of the Great Depression. Furthermore, there was a greater presence of African Americans in northern states, which brought about racial tension from powerful white figures who did not want African Americans in what they believed to be ?their cities?. The struggle to find jobs was present all over, and African Americans found it even more difficult to support themselves. The narrator faced all these obstacles throughout the course of this novel.
The life of African Americans in the 19th and 20th centuries has been a truly storied past. One of the most astonishing aspects of African American life, in this period, is the degree to which it was heterogeneous. The experiences of African Americans differed widely based on geographic location, class, gender, religion, and age. Despite a high degree of variability in the experiences of Blacks in America, if one were to consider the sociopolitical fact that Black people as a group in America were a subordinate caste in dominant society, then it becomes possible to make certain overarching connections. One such connection is the presence of secretive subversive ideologies and actions. The existence of these secretive subversive activities is apparent if one examines the labor tendencies, the folklore, and the outward societal projections of black people. By briefly examining the labor practices of Black women in Atlanta during the latter part of the 19th and early part of the 20th centuries, The Uncle Remus tales, and cultural icon Louis Armstrong, one can deduce that secretive subversive actions and beliefs were an integrated aspect of Black existence during this period.
During the turn of the latter portion of the nineteenth century, many authors wrote literature with an American Realism approach. An approach that gave others an in depth look at conditions happening in the country. Charles W. Chesnutt was one of them. Chesnutt, author of “The Goophered Grapevine”, writes a story that represents the sentiments of that time: the north was in the south, yet the south was resistant. The reason for this invasion was to reconstruct after the Civil War. This story shows the symbolic relationship, through characters, and even with dialect, of the North and the South during the aftermath of the civil war—the
Sonny’s Blues is one of the famous stories expressing the deplorable conditions the Black community found themselves in during the struggle against racial segregation in the American history. The analysis given by John M. Reilley is to draw the attention of the readers and audience on the image of the black community, basically as expressed by Sonny’s Blues as a metaphor. Following the publication of Sonny’s Blues, James Baldwin realized he had a role in the African American Civil Rights Movement (Baldwin, 69). The story articulates the thoughts and experiences of the racial violence and oppression that was being experienced by the black Americans at the time. Through the story, the writer treats the issues of segregation and racism in a lesser manner as compared to several of his works, but the weight is felt at different levels.
The Goophered Grapevine, written by Charles Chesnutt, is told from a business man who, due to an unfortunate circumstance of his wife’s illness, moved from Ohio to North Carolina. The story is majorly told from the position of a man named Julius McAdoo, who, due to the author’s intention, speaks in a heavy dialect that reflected southern slaves at the time. The author aggrandizes Julius’s dialect to mimic how a southern slave would have been seen from a northern man who was sophisticated at first meetings.
In the early twentieth century black American writers started employing modernist ways of argumentation to come up with possible answers to the race question. Two of the most outstanding figures of them on both, the literary and the political level, were Richard Wright, the "most important voice in black American literature for the first half of the twentieth century" (Norton, 548) and his contemporary Ralph Ellison, "one of the most footnoted writers in American literary history" (Norton, 700). In this paper I want to compare Wright's autobiography "Black Boy" with Ellison's novel "Invisible Man" and, in doing so, assess the effectiveness of their conclusions.
Note: This essay intends to explain the differences in first and third person narratives, highlighting examples within the two stories “Let them call it Jazz” and “A sense of shame”, both of which deal with racism and its subcultures in a first and third person perspective, respectively. The arguments presented are limited to that of first and third person perspectives only.
Conversely, Chris appears to resonate with the idea that the bourgeoisie did not necessarily free man from being bound to others, but the bourgeoisie improved conditions for individuals such as the proletariat who were destined to work underneath others. From Chris’s perspective, the symbolism of an affluent Caucasian family having colored help is a direct correlation to African Americans still being valued as second class modern proletariat citizens in the United States.
While it easy (especially so in Chesnutt’s time) to read Chesnutt’s story as a simple, entertaining African American folk tale, “The Goophered Grapevine” is in fact a subtle comment on the harsh realities of African American life. Through Uncle Julius’ encounter with the narrator and his subsequent story-telling, Chesnutt displays how whites of the time viewed the African American community, as people with little intelligence and of animalistic