Injustice In Birmingham King played a key role in the civil rights movements of the 1950s and 1960s. King faced a lot of obstacles in that time but one of the obstacles King faced during his long fight with the Civil Rights movement was him and hundreds of other protestors were arrested. During his time in jail King wrote a letter that became known as “The Letter From Birmingham Jail.” In the letter King talks about the injustice, racism and unjust law systems in Birmingham. Also in his letter King criticizes certain groups in Birmingham for not helping the matter. In this paper I am going to show how Kings use of pathos and logos in his argument helps bring a stop to injustice and unjust law systems. Also I am going to show how he uses pathos and logos when talking about the church. King starts off with using logos with injustice. King says “I was invited here” and “I have organizational ties here” (1122). He starts off by saying this to let the reader know that he did not just come here under his own will or to start any trouble. King is in Birmingham to try to settle the injustice there, and getting thrown in jail just helps his case he is trying to make much easier. King and several other protestors were arrested on a charge of parading without a permit. This was just an act of injustice on Birmingham’s law enforcements part because King and the other protestors had the right to protest at will. He uses logos by saying, “They are using such an ordinance to deny
In arguing, writers use different techniques to effectively convey their message to their intended audience. Dr. Martin Luther King Jr.'s "Letter from Birmingham Jail" was a response to "A Call for Unity" by eight white clergymen in which King’s presence in Birmingham and his methods of public demonstration were questioned. King’s letter was not only a response to his presence in Birmingham, but he also used the opportunity to address the unjust proposals by the clergymen that Negroes wait for the legal system to abolish segregation and unjust laws. King uses rhetorical modes of persuasion such as ethos, pathos and logos to meticulously address and discredit the claims made by the
The 1960’s was a sad time when segregation existed. Although the colored people were technically free, were they really free? This time in history was filled with colored people being disgraced, threatened, held in captivity, and “vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick and even kill your black brothers and sister” (King). Children ripped apart from their families, not being able to socialize with certain people, or even go to the local amusement park. It was a hard time to be a colored person, and there was one hope. Martin Luther King, Jr. believed that one day blacks and whites could one day come together peacefully. King tried to do what he believed was right with everything in his will to finally join forces and not be talked down on by whites. In the “Letter from Birmingham Jail” he includes several events that affect not only him but thousands of others emotionally, he uses creative examples to get his points across, and lastly King includes multiple past and present historical facts.
Throughout his letter, King also uses literal and historical analogies as well as theoretical language, also known as logos, in order to conjure a cognitive, coherent reaction in his readers. His use of logos helps is arguments strength and irrefutability. King states facts that cannot be argued, facts that are accepted by all as true. He states that fact that he is in jail “because injustice is [in Birmingham]” (King, 10), a statement that is nonnegotiable. He continues to say that Birmingham is “probably one of the most segregated
“In the end, we will remember not the words of our enemies but rather, the silence of our friends. (MLK)” This quote from the inspirational civil rights leader captures the motivation behind his “Letter from Birmingham Jail.” He wrote this letter in 1963--after he had been jailed--in response to southern white clergy who called his actions “unwise and untimely.” Although MLK utilizes many varying appeals and devices, Kairos and anaphora are the most forceful because they pressure the white clergy and stimulate guilt in them.
Martin Luther King Jr's “Letter from Birmingham Jail” was written during his 8 day sentence in jail in 1963. He chose to travel and protest in Birmingham due to the fact that it was widely known as one of the most segregated city in the U.S. The letter not only addresses the issues of unjustly being arrested for being an "extremist" of his approach to the protest, and of the incompetence of the church but its also an appeal for things to be seen from his point of view.
In “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. resolutely responds to eight clergymen who question his methods of protest against segregation in Birmingham, Alabama. Specifically, in paragraphs 12-14, Dr. King explains why his protests are indeed being done in a timely manner to obtain the “constitutional and God-given rights” (A Portable Anthology, page 207) that Africans have been restricted of for over 340 years. Dr. King’s argument, combined with his strategic use of rhetorical devices to enhance it, helps create a palpable feeling of understanding that captivates the audience into seeing America through his vision.
Dr. Martin Luther King Jr.’s “Letter from Birmingham Jail” was a powerful and eloquent letter that effectively argued the point that segregation is fundamentally unjust and should be fought with nonviolent protest. This letter, through describing the injustice taking place during the civil rights movement also provided some insight about Dr. King’s view of the government in the 1960s. Three mains themes present in Dr. King’s letter were religion, injustice, and racism.
The primary source chosen is the “Letter From a Birmingham Jail,” written by Dr. Martin Luther King Jr. It was a letter sent to the clergyman of Birmingham, Alabama in 1963. The actual document was written inside the Birmingham city jail on articles of newspaper and scrapes that Dr. King had near by in his cell. Throughout the letter Dr. King addresses the comments made by the Birmingham clergymen about his civil rights demonstrations. He understands that someone will have to break the racial barrier. The question that may arise is that, “If Dr. King’s message went to most southern states and did not go to all including Alabama, would the action be centered toward equal opportunity or segregation with the idea that each race would be a product of their resources?”
The “Letter from Birmingham Jail” is the letter written by Martin Luther King Jr. to the clergymen of Birmingham, in which he speaks up against the nonviolence demonstration criticisms by white modernists. In it King suggests that Socrates is civilly disobedient, despite Socrates’ assertions of breaking the law in the Crito, the prison conversation between Socrates and his friend Crito days before his death. Socrates repeatedly states that it would be morally wrong for him to escape prison and go against the laws, however, King believes that he is civilly disobedient. I, too, believe that Socrates was in some form rebellious to the law, and that he was misunderstood and rejected by society. The Apology and Crito are two dialogues that discuss the intent of Socrates’ “crimes;” and the “Letter from Birmingham Jail” goes along the reasoning behind King’s claim against Socrates.
“A Letter from Birmingham Jail” by Martin Luther King Jr. was written in the margins of a letter posted by the clergymen of Alabama at this time that sparked his interest and while he inhabited the jail cell for parading around without a permit. This time allowed him the ability to respond wholeheartedly to this cynical oppressing. King’s letter addresses specific points presented in the Clergymen’s and this direct response distinguishes King’s strong points through his powerful writing. Unethical and immoral mentions came to the attention of the Minister through the letter, and he expressed his differing views and defended his ideals and actions through Aristotle’s three rhetorical devices, ethos, logos, and pathos.
In the year of 1963, Martin Luther King was imprisoned for peacefully marching in a parade as a nonviolent campaign against segregation. In Martin Luther King’s essay “Letter from Birmingham Jail,” the paragraphs that have the most emotional appeal are, just as the critics say, paragraphs thirteen and fourteen. King tugs at the reader’s emotions in these specific paragraphs using very detailed examples about the difficult, heart-wrenching misfortunes that have happened to the African American society and what they had to endure on a daily basis in Birmingham by using metaphors, contrasts, alliteration, anaphora, and imagery. As taken from an excerpt of “MLK - Letter From A Birmingham Jail,” In paragraphs thirteen and fourteen of Letter
This is a letter about the best sources for learning what is was like to be a civil rights activist . “ letter from Birmingham jail” is my first source for many reasons like talking about equal rights and being written by MLK. “ No more the children of Birmingham 1963 and the turning point of the civil rights movement” is a great source because it shows the effect the revolution had on kids. 1963 civil rights campaign Barbara Sylvia, shores” is a good source because it is from a first person view of someone who was bombed. Photographs are a great source because it shows police brutality and blacks protecting each other. I didn’t choose “ Watson’s go to Birmingham “ because it is a fictional book.
King combines the use of ethos and pathos as he compares himself and the rights of men to religious backgrounds. His first comparison is with the Apostle Paul, where Paul had “carried the gospel of Jesus Christ,” as to Kings carrying of “the gospel of freedom.” King addresses this similarity to show why he felt committed to go to Birmingham, because like Paul, he needed to respond as an aid to his people. Towards the end of Kings letter; he exemplifies courageousness in the Negro demonstrations by relating them to the actions of Shadrach, Meshach and Abednego when they refused to follow what they believed to be unjust laws. Saying that if they are supposed heroes by going against unjust laws, why shouldn't the people see Negro demonstrators the same way? They are also God's children and by those disobedience’s, they were really showing the grace of God. These connections to religion supports their fighting against unjust laws as a divine cause.
For example, in lines 69-76, King answers the critics questioning of his use of direct action and marches to protest against segregation. He states that “nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored” (71-73). This explanation is so broken down and easy to understand that it would not make sense to disregard it and agree with the critics. Another instance in which King uses logos is when, as mentioned above, he references the Holocaust and Hitler’s mistreatment of Jews in lines 181 to 185. He discusses how the definitions of “illegal” and “legal” were skewed during that horrific time period. King connects how the definitions in Germany during the Holocaust are similar to the definitions during the Civil Rights Movement about segregation. This appeals to the critics and readers logos because it forces them to think about how terrible the Holocaust was and the treatment of Jews, and realize that the Jews and the African-Americans were being treated in a similar sense. The way King uses logos, is very effective because he makes his ideas and points have sound reasoning while politely diminishing the reasoning of the
Letter from a Birmingham Jail was written by Doctor Martin Luther King Jr. in April of 1963, as he sat, as the title states, in a Birmingham, Alabama jail. King had been jailed for his participation in a peaceful protest of segregation in public places such as lunch counters and public restrooms (Berkley, 2003). While jailed, King read a criticism of the protest by a group of white ministers, who felt such demonstrations “directed and in part led by outsiders” were “unwise and untimely”, suggesting that blacks should wait for the court system to work. (Statement by Alabama clergymen, 1963). Dr. King’s letter was written as a response to the criticism (King, 1963).