Everyone may not have the same opinion on what qualities a person should have to rule a government. Some people may believe that a leader is supposed to be nice and caring. Others may think that a leader should be strict and bold. Niccolo Machiavelli thought that a good ruler should be feared rather than loved. Machiavelli thought that stability and power were the only qualities that mattered in the evaluation of governments, but being courageous, intelligent, and decisive are some other qualities that matter too.
The first quality a ruler should have is courage. In the book, The Prince, Machiavelli says, “But granted a prince who has established himself as above, who can command, and is a man of courage, undismayed in adversity, who does
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Farshad Asl said, “Decisiveness is the number one quality of a dynamic leader; his ability to communicate a decision with passion and integrity is an art form.” Farshad Al thought differently than Machiavelli. He thought decisiveness was the number one quality for a ruler to have. They should be able to make a decision because they have passion and integrity. Farshad also said, “There is a big difference between motion and action. Just because you get out of bed doesn't mean you are making progress. Taking action requires decisiveness, dedication, and clear direction.” This quote is explaining that in a government for something to happen you have to be decisive. Dedication and clear direction can go into being decisive. Being decisive is a very important quality a leader should have because you can’t have someone at the head of a government who can’t decide on things. They should be leading the government and not have the people lead them. Being courageous, intelligent, and decisive are some other qualities a ruler needs. It is important that stability and power aren’t the only qualities that a ruler has. A ruler should be feared and not loved. As Scott Smigler said, “A true leader is hated by most, and respected by all. A follower is liked by all, and respected by
In The Prince, Machiavelli discusses ways in which a ruler should obtain power and maintain power, emphasizing the concept of gaining power through virtue versus fortune. Virtue, or virtu in the original Italian, is defined as the masculine quality of power, and not necessarily tied to ideas of morality as it is in the English definition.
The first settlers came to Apex NC in the 1860s. Not too long after settlement, the town was incorporated in 1873. Most of the history of Apex is derived from the railroad system that went through the community. Even the town’s name can be traced by to the system. As the highest point along the railroad between Richmond, Virginia to Jacksonville, Florida, the town was named Apex.
From the 14th century into the 17th century of European history, a cultural revolution took place. The renaissance came to Europe and pushed out old middle age ideals and brought in new humanistic ones. The renaissance brought new cultural ideas, new ways of learning, new art, and new standards of how to rule a Kingdom. Kingdoms were coming and going fast at this time, rulers were slipping under the pressures of expanding rule and it seemed that a new kingdoms were continuously being conquered. The guidelines set up in Machiavelli’s The Prince, help to define what makes up a good and bad leader in terms of the new Renaissance ideals.
He believed the choice had to be made between being loved or being feared where being feared was the better choice. Machiavellianism is a personality trait where the use of manipulation to achieve power. According to Machiavelli, the ideal prince is meant to be ruthless and willing to achieve this power because if an individual begins to show the need for help; others will turn against you. He also stresses how a Prince should be dishonest telling his people what they want to hear, but in a manner that his people still believe he is honest. The appearance of a leader is important because the people will admire you because of your strength in character and nobility.
Machiavelli recommends the rulers to follow the good qualities, unless needs to protect himself from a vice who would not lose the state for him or be prudent enough to escape a vice who would lose the state for him.
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
A leader must have a strong personality. Strength of personality does not mean violence, roughness or stubbornness. It is strength of character, sticking to moral values and attitudes at all times, and avoiding whatever is immoral even if it is expedient and is attractive. A leader must be brave. In times of danger followers will be firm if their leader is firm.
Niccolo Machiavelli and Karl Marx developed theories concerning wealth and poverty in our society, as well as different types of governments. For instance, Machiavelli supported a capitalist economic system, unlike Marx, who embraced socialism in the society. Machiavelli wrote a book "The Prince" that explained how to be an effective leader. The theme of the book is "the end justifies the means." A person could or should do whatever is necessary to achieve the desired goal. According to Machiavelli, there is no concept of a perfect ruler, but only effective or ineffective leaders. Therefore, he claims that there are no fair fighters, but only losers and winners. Contrary, Marx embraced democracy as good practice for the government. This paper will analyze whether Marx would buy Machiavelli 's thought that states "desired ends justify undesirable means" (Weng 1).
In The Prince Machiavelli speaks about virtue, and describes many of his characters to be virtuous. Machiavelli’s ideal virtuous leader must have the ability to avoid fortune, ability to use one’s own arms, and being a virtuous leader involves skill, therefore, to gain and remain in power.
"Machiavelli identifies the interests of the prince with the interests of the state." He felt that it was human nature to be selfish, opportunistic, cynical, dishonest, and gullible, which in essence, can be true. The state of nature was one of conflict; but conflict, Machiavelli reasoned, could be beneficial under the organization of a ruler. Machiavelli did not see all men as equal. He felt that some men were better suited to rule than others. I believe that this is true in almost any government. However, man in general, was corrupt -- always in search of more power. He felt that because of this corruptness, an absolute monarch was necessary to insure stability. Machiavelli outlined what characteristics this absolute ruler should have in The Prince. One example of this can be seen in his writings concerning morality. He saw the Judeo-Christian values as faulty in the state's success. "Such visionary expectations, he held, bring the state to ruin, for we do not live in the world of the "ought," the fanciful utopia, but in the world of "is". The prince's role was not to promote virtue, but to insure security. He reasoned that the Judeo-Christian values would make a ruler week if he actually possessed them, but that they could be useful in dealing with the citizens if the prince seemed to have these qualities. Another example of Machiavelli's ideal characteristics of a prince
According to Machiavelli's view of how to be an effective leader, a ruler should be one who is feared but not hated. Machiavelli states that fear is better than love because love is unreliable. All of the reasons that Machiavelli gives relate to how human nature controls men and drives them to commit crimes in order to reach their goals and satisfy themselves.
A second one of the three would be virtue, Machiavelli sees virtue as great qualities that are thought highly of others. He always thinks that the prince should always appear to be virtuous. Every action that the prince does it affects on the the state.
Niccolo Machiavelli was a unique politician, philosopher, and writer who lived in Florence, Italy during the European Renaissance period of the late 15th and early 16th centuries. He is most famously known for writing his ruthless handbook for rulers, The Prince, during his time in exile in 1513. This contentious piece of literature has been fondly referred to as “the guidebook for tyrants and totalitarians,” according to the documentary, Machiavelli: The Prince by director Jett Rink. However, the document has also been credited with positively paving the way for ethnic and religious toleration, individual rights, and modern democracies all throughout history; and it inevitably set the stage for future governments to come. In this way, it is
The Prince by Niccolo Machiavelli presents a detailed analysis of how to acquire political power and maintain it. The author discusses how great men should conduct themselves and the desired principles of a princely government. Utopia by Sir Thomas More illustrates what the character Raphael Hythloday, its narrator, suggests to be the perfect human society found in the island of Utopia. This essay looks at why Machiavelli thinks a prince needs to have virtù in order to rule well, and whether Fortuna can actually foster the prince’s virtù. It will also look at the extent to which Utopia provides an argument that a leader has to have virtù in order to govern well. The essay will explore if there is any proof in Utopia that Fortuna plays a role in fostering virtù.
Throughout class one of the major themes has been what qualities make the best possible ruler. Two of my favorite philosophers, Plato and Machiavelli, although very different both attempt to give an answer of what makes a good ruler. Plato’s Philosopher King and Machiavelli’s Prince share their similarities and differences, but in the end Machiavelli paints a more realistic picture of a ruler which makes his prince more favorable.