Analysis Of This Land Is Your Land, By Woody Guthrie

Folk singer Woody Guthrie experienced the great depression first hand. His family went from middle class to dire poverty in the 1920’s and 1930’s. He wrote this song after traveling the world and witnessing the awful effects of the Great Depression. Originally called “God Bless America” this song was a response to Irving Berlin’s song also called “God Bless America”, he believed that this song was unrealistic and smug. The tone of this song one could say is very sarcastic, because if god really did bless America things like the great depression would not be happening. For example, at the end of his song when he, “saw my people, As they stood hungry, I stood there wondering if [God blessed America for me.]”

America is known to be the country of liberty. The definition of Liberty is simply the reason America was created; it is a place where everyone is treated equal with hopes of achieving their American dream. As a result, many people dream of coming to live in the wonderful country known for its freedom. However, America does not seem to hold that value as it used to. In the poem “Let America Be America Again”, the poet Langston Hughes expresses his disappointment with the country. The poem was written in 1935 where discrimination and inequality still exist. In the poem “Let America Be America Again”, the poet Langston Hughes uses repetition and alliteration in order to show desirement for a better country and disappointment of the country America came to be, and also imagery in order to exemplify the struggles of those who came to live in country they thought was dream.

The writing styles of Claudine Rankine and Colson Whitehead vary significantly, but both manage to address the issue of race in America in profound ways. In Citizen: An American Lyric, the former utilizes a combination of images and poetry to convey a sense of open-endedness, while the latter follows a traditional historical fiction narrative in his novel, The Underground Railroad. The books build on historical and modern events to evoke emotion and convey criticism. *Rankine uses an experimental style to allow introspection, and Whitehead’s traditional writing blurs the line between fiction and nonfiction.

It is now a competition of millions of selfish, greedy, and covetious people, searching for riches in America. Equally important, is a clear discrimination of people based on race, religion, class, and gender that is prominent in American society. These inequalities undermine the idea of an impartial ambition permitted to all. Renowned poet, Langston Hughes, discusses this in his poem "Let America Be America Again" when he says, "For all the dreams we’ve dreamed And all the songs we’ve sung And all the hopes we’ve held And all the flags we’ve hung, The millions who have nothing for our pay— Except the dream that’s almost dead (pg 44, line 55) He is arguing that no matter how hard they seem to try, people who are different, cannot get ahead. This poem was written in 1935, if the dream was gone then, it is most certainly not attainable today. Hughes writes "America never was America to me" throughout the poem; it really emphasizes the fact that equality (an essential part of the American Dream) is no longer something made available to various groups of people. In "the land of the free" white males have the upper-hand, cutting off of the dream from everyone else. In a different light, many argue that the American Dream is not dead, and is in fact thriving more now than ever. For example, many take this argument straight from the Declaration of Independence, which laid the foundation of the

He said “ let my land be a land where liberty is covered with no false patriotic wreath. ” In this qoute hes saying that the land of america or any other land should be everyone 's land. Everyone should have the same privilege, equality is one bing role of being an american. He also talk about how people don 't really care about being patriotic, meaning people don 't care about the culture of america or not respecting the nationality of their land. I agree with Langston Hughes because everyone wants liberty,freedom but they are just “Americans” because they live here and pretending they care for the nationally of America. The idea of being patriotic to your country means a lot to many people because it means that you actually care for your country. As Susan Noyes said in her poem “Patriot Dreams” , she said “ flags were flown and pledges spoken .” Susan is saying that people were proud of their country and would actually care to sing the national anthem back then. Now and days many people don’t even know the song or what it means to be a TRUE AMERICAN. Teenagers these days don’t even get up to do the pledge of allegiance because they don 't know the meaning of it or why do they need to that. When it comes to the topic of patriotic, most of us will readily agree that is has not been the same as years go by. Where this agreement ends,however,is on the question of the americans.whereas some are convinced that

As The Star Spangled Banner is heard through the speakers of the football stadium, pride fills the hearts of all the Americans while they stand tall. The sole purpose that the song was written was to get America through a time of war and to instill a sense of strength and pride. The songs main focus is on the star spangled banner or the American flag. When people think of America they picture the red, white, and blue flag with the fifty stars. The American flag gives America something that represents them and that is why they wave the flag around proudly when given the chance. That very same pride that fellow Americans get when waving the flag is the same pride that Francis Scott Key felt as he seen the flag flying over Fort Henry. These following lines of The Star Spangled Banner is proof that Americans should be proud to live in America, “What so proudly we hail'd at the twilight's last

The lyrics express Guthrie's belief that the working class should have the same rights as the rich. He very proudly carried the torch of singing songs about the American worker. Woody Guthrie’s music was not written down, but instead sung, performed, and taught completely by memory. The structure of this song is easy and memorable, using an "ACAB" format, which repeats the beginning of the melody (A section) for the third line. There was a certain Americana aspect to his folk music. He was a migrant farmer traveling as a country singer, using only his guitar and voice (occasionally using a harmonica) in his performances. He created songs from the sights he saw as he traveled all over the USA as a country singer, and spoke out against the lack of fairness and justice of capitalism and poor treatment of blue collar workers. He preached that his folk music was not just something that was made just to “sell” and “make money”, it was intensively focused on political and worldly events.

Kent Haruf was born and raised on the north east plains of Colorado and attended Nebraska Weslegan University and The University of Iowa. After he graduated he owned a chicken ranch in Colorado, work at the Royal Gorge Bridge and was in the peace corps before he settled down to teach at the University of Iowa. He has had much experience in small town life, which is why his book, Plainsong is so beautifully written. Haruf has first hand experience in the gossip, drama and change, which is so present in Plainsong. Change, and the parallels in the environment are the principal themes in this story. Everyone is touched by it and affected by the change in everyone else’s lives that happen around them.

In Cry, the Beloved Country, the city of Johannesburg enables Gertrude’s desires to control her life, yet the desires that govern her are shamefully careless. Before Gertrude left Ndosheni, she had been surrounded by villagers who essentially knew many or all of their community’s people, including her. With the fear that several people would know of or observe her actions, Gertrude was encouraged to act upon the ethical desires widely accepted by her people. On the other hand, Johannesburg has little to no sense of community—being a heavily populated city and the majority of its inhabitants strangers to one another—which allows Gertrude to pursue the amoral desires within her, and for them to occur unnoticed by relatives. When Stephen Kumalo, her brother, finally receives word of Gertrude’s illness, he leaves for Johannesburg and finds her in a shabby, dirty house, crammed between similar buildings. Anxiously standing in front of his sister’s door, awaiting what would be their first encounter after several months, Kumalo overhears a “laughter in the house, the kind of laughter of which one is afraid… perhaps because it is in truth bad laughter,” (Paton 59 emphasis added). The bad laughter he hears is a product of Gertrude’s careless desires; her undisciplined lust for men. The context in which this laughter comes from is what makes it bad, especially in Kumalo’s mind, for he is not just her family, but a priest as well. Without a close-knit community to direct

This Social-Self manifest in Citizen: An American Lyric, “A friend argues that Americans battle between the 'historical self' and the 'self self’.”' (Rankine 2014). Citizen helps the reader understand that the small everyday acts of racism can accumulate and potentially become toxic, this includes: being skipped in line at the pharmacy by a white man, because he has failed to notice you in front of him; being told approvingly, as a schoolchild, that your features are like those of a white person; being furiously accosted by a trauma therapist who does not believe that the patient she is expecting could look like you. Written by poet, essayist, and playwright Claudia Rankine. Rankine discusses the microaggressions, which is defined as the

Langston Hughes declares that America should be America again. He starts to say in the beginning, "America was never America to me." He says America should go back to being the dream that the dreamers had, and be a "great strong land of love." There should not be kings or tyrants or people being crushed by someone above them. The speaker repeats, "It never was America to me." Hughes wants his land to embody liberty - not just by wearing a false patriotic wreath on its head, but through pervasive opportunity and equality. The speaker claims that he has never experienced freedom or equality in

After watching the film, I think about these two word so many times. Does “our land” mean the land of the country or the power of Qin’s control? However, in my point of view “our land” means all the people. People’s happiness and tragedies established “our land”. People lived on our land, and they lived upon our land. People suffered from wars and gained happiness from peace time. If there is no war on our land, all the families on our land could live in happy lives. During the warring states period, wars were everywhere. All the people in our land were suffering. For those, who sacrificed themselves for our land to stop the wars, can be regarded as heroes.

Langston Hughes’s “Let America Be America Again” is a poem that could be endlessly applied to where America stands today. This poem illustrates the morals, ideas, and visions set forth by those who found this country and how America has begun straying from those principles. The poem expresses that America is made up of all walks of people and that no man should be crushed by those above him, but rather be given the same opportunity as those above him. Hughes desire to make America great again can be shared in some way or another by most Americans making this poem everlasting. “Let America Be America Again” has the personalization, the language, the connection shared by every American, and the rhyme to allow readers of every race, gender, or religious belief to be brought together as not only people but as Americans.

The poem A Forest Hymn talk of the origin of all the nature that surrounds humanity and the activities of these naturally found objects. It gives an indication that the source of all the nature that we see is God and He is the one who controls their actions in all aspects and as to that, the poet implores the entire humanity to humble itself before the creator and controller of nature and worship him, not necessarily in houses or in crowds as both of these are weak and cannot stand before the might of the creator, but in natural settings.