There is not a great deal of context that is crucial to understanding the essential themes of the Meno, largely because the dialogue sits nearly at the beginning of western philosophy. Socrates and Plato are working not so much in the context of previous philosophies as in the context of the lack of them. Further, this is very probably one of Plato's earliest surviving dialogues, set in about 402 BCE (by extension, we might presume that it represents Socrates at a relatively early stage in his own
a kind of virtue or not, or whether a person who has it is happy or unhappy” (Republic 354c) Plato presents Socrates as believing in the unity of the virtues, skeptical of those who, like Meno, wish to treat the virtues as distinct objects of inquiry in dialogues such as Laches, Protagoras, Meno, the Republic, and Euthyphro. These dialogues provide good reason to deny that Plato’s Socrates believed in the numerical identity of the virtues. I shall argue that in the various virtues is one essence
Can Virtue be Acquired? An Examination of the Laches, Meno, and Protagoras In the Socratic dialogues of Plato, Socrates often argues against the pretence of knowledge in his interlocutors. In the case of the Laches, Meno, and Protagoras dialogues, the pretence is the knowledge of virtue, among other things. The Laches seeks a definition of arête (virtue), the Meno examines the teaching of virtue, and the Protagoras offers a known expert the chance to defend that virtue can, indeed, be taught. Using
1. Introduction Plato and Aristotle are two of the most influential figures in academic history, yet in spite of their intricate relationship, the pair had differing, albeit not always opposing, views on language which could be argued to be a result of the changing politics of the Ancient Greek era. In this essay I will firstly explore the political situation surrounding the time of both philosophers. Following this, I will expand upon these findings and consolidate them in regards to various language
Plato, Locke and the Question of Innate Ideas Plato and Locke have opposite opinions on the matter of innate ideas. Plato argues that the recognition of truth in reality is derived from the "recollection" of truth in the soul. A necessary part of Plato's argument is that "recollection" of Truth depends upon the existence of an immortal soul. Locke, on the other hand, rejects Plato's argument by stating that the recognition of truth is not dependent on "recollection" but is rather "self-evident
Plato 's dialogue Meno touches on many important questions of virtue and the ability to teach someone to be good. Arguably one of the most interesting of these questions concerns the nature of learning itself, as Socrates and Meno discuss the relationship between knowledge and true opinion. Socrates concludes by not only defining knowledge and true opinion as separate entities, but also by placing knowledge as the higher of the two in value. He makes this value judgment by pointing to knowledge 's
has been conserved of Socrates ' defense of himself as it was presented before the Athenian Council. It is in essential agreement with the references to the trial that occur in Plato 's other dialogs. We may determine that Apology is not written by Socrates and only contains the words of Socrates that were memorized by Plato, since he was present at the time of the trial. However, we know that Socrates was Plato’s teacher and had been admired by him a lot. We should bear in mind that Plato’s views
immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute
engaged them. He was a man with a very strong conviction because he lived his life for the pursuit of knowledge, true wisdom, God’s will, and piety. Though he never wrote anything, his soul source of knowledge about him came from one of his students, Plato. Socrates was born in 469 B.C. in a village on the slopes of Mount Lycabettus, where his father was a sculptor and his mother a midwife. He soon became an apprentice and aid to his father and he continued it throughout a brief period of time until
is provocative in that its apparent self-contradiction hides an important idea for us readers to discover. Though out this text Socrates ignorance results from his belief that he has no knowledge of moral idea, or moral properties, such as justice, virtue, piety, and beauty. He asserts that, if only he knew the relevant definitions, he would be a moral expert who could answer philosophical questions about moral properties- questions such as is a certain action just? Or is it truly good for a man to