Anna Quindlen Essay

Anna Quindlen describes in the essay "Abortion is too Complex to Feel one Way About" the different situation that we as a human race are put in everyday. She talks about the topic of abortion in a way that one feels they have had to make the decision of whether or not a person is pro-choice or pro-life. She uses references that are of different personal experiences in the essay that are vital to the audience. Quindlen is writing to state her point that one should never put their self in this situation because one should take the proper responsibility. In this paper you will read about the conflict with abortion and what Quindlen thinks about this issue.

Abortion’s legalization through Supreme Court’s Roe v. Wade, has allowed for one in three pregnancies to end in abortion. This means that 1.5 million abortions are performed in the United States each year (Flanders 3). It ranks among the most complex and controversial issues, arousing heated legal, political, and ethical debates. The modern debate over abortion is a conflict of competing moral ideas and of fundamental human rights: to life, to privacy, to control over one's own body. Trying to come to a compromise has proven that it one cannot please all of the people on each side of the debate.

It is worth mentioning in the first place that the continuing debate over the abortion problem has always been based on two main opposing views. Nagan (1971) terms these viewpoints as “the fetus oriented view and the female perspective” (p. 288). To his mind, defining the status of the fetus as a human being or only as a potential human being best indicates polarity

The issue of abortion has always been a controversial one for citizens of the United States. Abortion is the practice of terminating a pregnancy after the embryo has been planted in the uterus (Abortion). An individual’s stance on this controversial issue categorizes them into one of two very different groups. An individual who feels that a woman should not have an abortion- due to moral or religious views- is said to be “pro-life”. Coincidently, those who feel that a woman should have the right to choose abortion are said to be “pro-choice”. “Pro-life” supporters point to the practice of abortion as an immoral one. Supporters state abortion is immoral because it takes away the rights of the unborn fetus, since activists consider human

In the article Stop calling abortion a ‘difficult decision’, Janet Harris suggests abortion isn't a burdensome decision to make individuals over think. Relating a Harris’s own experience on abortion, her only question was “How quickly can I get this over with?” Harris proclaims advocates on both sides of the issue forms statements by using “difficult decision” which depicts the meaning of the situation. Harris lists, surveys on women in relation to abortions to emphasize the choices was not a perplex decision. The author's purpose is to reveal seeking an abortion is straightforward in order to end dehumanizing women on their options. Janet’s annoyed tone desires the advocates on both sides of the abortion debate.

To put it simply, an abortion is defined as, the intentional termination of a pregnancy most often preformed before the third trimester (within weeks 1-28). The controversy over abortions usually stems from the difficulty between individuals to agree on a set of conditions that would constitute ones’ decision, to abort as just. This issue is examined by many philosophers, particularly, Judith Thomson and Don Marquis. Both philosopher’s views loosely encompass the complex underlying beliefs of those who stand behind the “pro-life” and “pro-choice” arguments. Tomson and Marquis demonstrate the very distinctively different perspectives one could take on the issue. Don Marquis suggests that fetuses, being persons, possess the right to a “future like ours” and that it would be wrong to intentionally impede on “the life that I would have lived if I had lived out my natural lifespan” except for in “rare circumstances”. While, Tomson asserts that not all abortions are morally wrong, nor do they “violate the victim’s right to life”, and by having one that is in no way indicative that a fetus’s rights have been violated. Despite the fact that both philosophers present valid positions, and outline their key differences, Tomson goes far beyond Marquis’ efforts by illustrating that the way in which we view abortions ought to be redefined in order for one to maintain a clear perspective.

Susan Sherwin’s view on abortion is primarily focused through the lens of feminist philosophy. Her article focuses primarily on how the feminist view provides more holistic, and less cold view on the topic of abortion that is more inclusive of the mother. The feminist view of abortion is primarily focused on looking at the factors that affect the mother through the process of the abortion, such as a woman’s feelings around the fetus, is conception, her partner, and her obligations. These are all factors that are not usually thought of by non-feminist thinkers. This is usually because the discussion around this topic is, as the author puts it “generally grounded in masculinist concepts of freedom (such as privacy, individual choice, and individuals’ property rights with respect to their own bodies)” (Sherwin.1997, 100). This view, as she puts it, primarily focuses on the morality and legal aspects of abortion. The basis of Sherwin’s paper centers around a feminist model from which to look at abortion. This model takes into account the emotional impact that an unwanted pregnancy has on the woman, who will be impacted most by this event. It gives sole power of design to the woman, who “may make mistakes in their moral judgements, but no one else can be assumed to have the authority to evaluate and overrule their judgements”. (Sherwin.1997, 102) Sherwin also advocates against the division of the mother and the fetus as separate entities during bioethical discussions. This also

A great poem shocks us into another order of perception. It points beyond language to something still more essential. It ushers us into an experience so moving and true that we feel at ease. In bad or indifferent poetry, words are all there is. Edgar Allan Poe’s poem “Annabel Lee” is a great poem, not because it is popular or it is classic, but because of its underlining message. “Annabel Lee” is a poem of death, love, and beauty. It captures the narrator’s interpretation of these three ideas through his feelings and thoughts for one woman. The narrator, Edgar Allan Poe, becomes infatuated at a young age with the character in the poem, Annabel Lee. Even after she passes away, his love for her only increases and only becomes

The United States has been divided now over the issue of abortion for thirty-three years since the Supreme Court’s ruling in Roe v. Wade in 1973. As of today, over 45 million legal abortions have been performed in the United States. Pro-choice advocates hold these 45 million abortions as being 45 million times women have exercised their right to choose to get pregnant and to choose to control their own bodies. To pro-life, or anti-abortion, advocates these 45 million abortions constitute 45 million murders, a genocide of human life in the United States propagated by the court’s ruling in Roe v. Wade. The debate over abortion in the United States is thus a debate of two extremes. One side argues from the personal liberty of the mother. The

Marquis begins his article by exploiting the fallacies of both the pro-choice and anti-abortion standard arguments. He states that anti-abortionist claims are often too broad while the pro-choice claims are often too narrow. The issue of ambiguity also arises on both sides of the argument. The anti-abortionist position becomes ambiguous if the wrongness of killing is based on a biological trait. Marquis explains that the color of ones skin, in the anti-abortionist view, is not a reason to not kill, whereas the trait of being a human being which consists of having 23 pair of chromosomes, would make it immoral to kill. Furthermore, pro-choice arguments are also ambiguous in that it is not clear what is considered a ‘person’ using psychological criteria. According to Joel Feinberg, a person is a conscious being with a sense of self and the ability to make rational decisions, set goals, and is in control of their own

They face the mental task of having a third. And all the tension that it brings by having a third because it is frowned upon by others.

When faced with the choice of life or death, most people would choose to live. In fact, most would not want someone else making that decision for them. They would claim that as a living and independent entity it is solely their choice as to whether they continue to live or not. While this concept may seem fairly straightforward, there seems to be some great debate when it is applied to abortion. For many, they will maintain that the fetus has the right to life no matter the situation. There are some who will argue that abortion is morally permissible in specific circumstances and there are even those that will claim that abortion is always permissible. Why is there such a great divide? A major factor that plays a part in this is whether abortion involves more than one life. Because determining the beginning point of life is such a complex and emotional debate, there will be the same allowance in this paper as there was in Judith Jarvis Thomson’s “A Defense of Abortion”. As she eloquently put it “I propose then, that we grant that the fetus is a person from the moment of conception” (p. 721). This will allow for a look into the moral debate of abortion from a more grounded stage. As discussed early in Thomson’s paper, most of the debate on abortion rests on whether the fetus is alive or not. Whereas the focus should be on the many other aspects of pregnancies that may lead to a mother wanting an abortion.

In her essay “Doing Nothing Is Something,” Anna Quindlen states that our imagination is created when we are doing nothing. When our mind is not distracted, we take time to ponder upon thoughts. Children’s unlimited usage of technology takes away key aspects of a child’s development. Because children become engrossed in technology, they lose the ability to form important bonds and lose childhood experiences that cannot be replaced, but on the other hand we do have to recognize technology plays an important role in this and future generations.

In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope

The Duggar family of 19 Kids and Counting is always being watched by people who loved the show or used to love it before the big Josh Duggar scandal. Now a new picture on Facebook that the Duggar family shared has everyone talking about what is going on with Anna Duggar. In this photo, people are seeing what looks like possibly a black eye and a busted lip on Anna. Considering she has been going through a really hard time with her husband Josh Duggar this is causing a lot of speculation. Nobody really knows what happened to Anna, but some fans are feeling like there is something going on.