Susan Sherwin 's View On Abortion

Bertha, M. (2014). Pro-Life, Pro-Choice : Shared Values in the Abortion Debate. Nashville: Vanderbilt University Press. https://fortlewis.idm.oclc.org/login?url=https://search- ebscohost-com.fortlewis.idm.oclc.org/login.aspx?direct=true&db=edspmu&AN=edspmu.9780826519924&site=eds-live&scope=site Throughout this book, Bertha claims that she is for pro choice, but at the end of the reading, she states that she has changed her beliefs to pro life. This specific author performed studies, exams, courses, and clinicals and discovered the facts about the harm that takes place to your body after having an abortion. Bertha discusses the hard, mental griefs and traumas that follow the procedure, as well as the uneasy argument about the virtuous worth of the human fetus. The author brings experience to the discussion through the psychological department, being an Associate Professor of Philosophy in the School of Humanities, Arts and Cultural Studies at Arizona State University, as well as having written many informative and knowledgeable articles.

Abortion’s legalization through Supreme Court’s Roe v. Wade, has allowed for one in three pregnancies to end in abortion. This means that 1.5 million abortions are performed in the United States each year (Flanders 3). It ranks among the most complex and controversial issues, arousing heated legal, political, and ethical debates. The modern debate over abortion is a conflict of competing moral ideas and of fundamental human rights: to life, to privacy, to control over one's own body. Trying to come to a compromise has proven that it one cannot please all of the people on each side of the debate.

It is worth mentioning in the first place that the continuing debate over the abortion problem has always been based on two main opposing views. Nagan (1971) terms these viewpoints as “the fetus oriented view and the female perspective” (p. 288). To his mind, defining the status of the fetus as a human being or only as a potential human being best indicates polarity

Those who support abortion often overuse the claim that every individual has the right to choose and it is unfair to restrict a women’s choice on abortion. Although this claim at first thought may seem to be able to uphold the abuse of abortion, we

One of the first moral issues addressed by both sides of the abortion debate concerns a pregnant woman’s so-called natural “right” to make “reproductive choices.” (“The Rights of Pregnant Women”) Anti-abortion advocacy groups claim that “the only way to actually protect the mother’s rights will be by enforcing laws that secure her child’s right to life,” (“Argument 2”) whereas pro-abortion groups contend that these laws “create a dangerous precedent for wide-ranging government intrusion into the lives of all women.” (“The Rights”) With two fundamentally contrasting viewpoints at odds with each other, it is apparent that one of the core issues concurrent with abortion is a woman’s rights versus the rights of her unborn fetus.

To put it simply, an abortion is defined as, the intentional termination of a pregnancy most often preformed before the third trimester (within weeks 1-28). The controversy over abortions usually stems from the difficulty between individuals to agree on a set of conditions that would constitute ones’ decision, to abort as just. This issue is examined by many philosophers, particularly, Judith Thomson and Don Marquis. Both philosopher’s views loosely encompass the complex underlying beliefs of those who stand behind the “pro-life” and “pro-choice” arguments. Tomson and Marquis demonstrate the very distinctively different perspectives one could take on the issue. Don Marquis suggests that fetuses, being persons, possess the right to a “future like ours” and that it would be wrong to intentionally impede on “the life that I would have lived if I had lived out my natural lifespan” except for in “rare circumstances”. While, Tomson asserts that not all abortions are morally wrong, nor do they “violate the victim’s right to life”, and by having one that is in no way indicative that a fetus’s rights have been violated. Despite the fact that both philosophers present valid positions, and outline their key differences, Tomson goes far beyond Marquis’ efforts by illustrating that the way in which we view abortions ought to be redefined in order for one to maintain a clear perspective.

While parts of both may be true, both cannot stand side by side as completely true when discussing abortion. As they stand today, fetus rights and female rights are incompatible in arena of abortion. Even the “other side” agrees that the two cannot stand shoulder to shoulder. In a chapter entitled “Abortion Does Not Violate Human Rights”, Christian Beenfeldt quotes Brian McKinely when claiming that female rights have a higher precedence than fetus rights: “It’s actually quite simple. You cannot have two entities with equal rights occupying one body. One will automatically have veto power over the other.” So one question remains, which more important, fetus rights or female rights? The winner of this question can be decided by one simple factor: is the fetus to be considered a true, living human being at the point of conception, or does true human life not begin until after birth? A clarification should be made here, however. In this paper it will be assumed that everyone involved in this debate considers a newborn child to be a human being. That is, at the moment of birth, a child either becomes a human being or continues to be a human being; regardless of the fetus’s life state before birth, it will be assumed that all agree that birth “confirms”, so to speak, the life and human existence of the newborn.

There are several sub-categories within the moral justification for women having the right to choose whether to have an abortion or not. These are: the feminist quality of life argument, the general quality of life argument, the not-a-person argument, and finally the no-duty-to-sustain argument. Each one of these examines something that makes those who support a woman’s right to choose tick.

The restrictions and the debate that surrounds the issue of abortion has changed dramatically throughout the course of history and it continues to change until this very moment. All around the world and in every known society, women have used abortion to control their reproduction, regardless of it’s legality. Abortion used to be exercised freely in the United Sates, up Until all the states started to ban It and place a lot of restrictions on it. They stated that a woman can not abort except in extreme cases in which the mother’s life might be in danger. After the restrictions caused a lot of health issues and raised concerns on women’s health, The Government abolished all the restrictions. In this paper I will analyze and discuss three main positions on the issue of abortion. First, there are those who associate themselves with the title “pro-life”. These individuals are anti abortion, birth control, embryo research or anything that can control or cause any harm to the fetus. Second, there are those who at the other end of the spectrum who firmly believe that if a woman decides to abort, then it is her constitutional right to do so without any interference from the government. Third, are those who believe that if a woman is raped or her life is in danger, then abortion should be completely and solely up to the woman, but other than that, abortion should be illegal. This group of individuals are also for birth control and do not oppose educating

“The U.S. has the highest abortion rate of any western industrialized nation.” (Incidence of Abortion section). Abortion has long been a controversial issue over the years. Throughout the nation lies many known and unknown statistics involving abortion. Many of those who choose abortion do so based upon many similar reasons. There also happen to be many individuals who view abortion in the same manner. The individuals and majority feel abortion to be wrong for a handful of reasons. Each year women decide for a number of reasons to end their pregnancy in the result of an abortion, and although the decision is still commonly viewed as wrong, is there any justification to how it could be accepted?

Leslie R. Reagan a professor of history, medicine, and women’s studies at the University of Illinois, brings attention and helps articulate the myth, that if abortion is made illegal then we could end all abortions. Reagan traced the history of abortion in her book, and reminds individuals that the law is not fixed, but, rather fluid. She mentions that in the early history of abortion, abortions were widely accepted and done in homes and offices of physicians and midwives. During the 1930’s this begin to shift and abortions were often done, in hospitals and clinics rather than homes and offices. However, in the 1940s, the acceptance of abortion began to decline and new methods and ways of controlling abortion were put into place. She mentions that, “As authorities prosecuted abortion with the same urgency as communism, prosecutors and the police systematically raided abortion clinics, publicly interrogated women who had sought abortions, and humiliated both clients and abortion providers in the courtroom” (Joffe, et al., 2000). When abortion become

The United States has been divided now over the issue of abortion for thirty-three years since the Supreme Court’s ruling in Roe v. Wade in 1973. As of today, over 45 million legal abortions have been performed in the United States. Pro-choice advocates hold these 45 million abortions as being 45 million times women have exercised their right to choose to get pregnant and to choose to control their own bodies. To pro-life, or anti-abortion, advocates these 45 million abortions constitute 45 million murders, a genocide of human life in the United States propagated by the court’s ruling in Roe v. Wade. The debate over abortion in the United States is thus a debate of two extremes. One side argues from the personal liberty of the mother. The

The issue of a woman’s right to her own body, within the last few decades, has become a progressively intriguing social dilemma in American society. More specifically the topic of abortion is not as taboo as it was thirty years ago although the debate has continued as to whether or not the decision should rest solely on the woman. Merriam Webster defines abortion as the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus as induced expulsion of the human fetus. This is a controversial subject that can be argued quite effectively for or against a woman’s right to choose. The three major sociological perspectives of conflict theory, symbolic interactionism, and functionalism

Abortion is dividing America. Without a common understanding of abortion, this issue will always be divisive in America. Throughout the history of America, abortion has been an issue that has generally separated people into two camps, those in favor of abortion and those against abortion. However, these two groups, more often than not, have not approached their understanding of this issue from the same perspective. Generally speaking, those in favor of abortion see the issue of the personal rights of women. However, those against abortion, view the issue of the rights of the child. As a result, these two perspectives will never gain unity or a common understanding of abortion. The purpose of this paper is to not only give a clear understanding of both sides of the issue, but to argue that this issue will never be a unifying issue in American culture.

Abortion is a deliberate termination of a human pregnancy, most often performed the first 20 weeks of pregnancy. There are series of legal, moral and ethical issues which may arise about abortion. Most arguments about abortion are often focused on political insinuations and the legal aspect of such actions. Some frequently asked questions’ regarding the issue is if the practice should be outlawed and regarded as murder or should women have the right to practice it. For example, prior to becoming pregnant, some women feel that they would be able to choose the abortion option without trouble. However, even with reasons why having an abortion would be the best option, some women feel that this decision would not be right for them. On the other hand, some women have a strong belief that abortion is unethical prior to becoming pregnant.