Anna Simpson Sociology

In the tribal villages of eastern Africa the Maasai marriages are arranged by the elders without ever first consulting the bride or the mother of the bride to be. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. Unfortunately, as a result ofthemen being much older at the time of marriage, most women become widows, knowing that it is understood that they should never remarry again.

If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

The slave owner’s exploitation of the black woman’s sexuality was one of the most significant factors differentiating the experience of slavery for males and females. The white man’s claim to the slave body, male as well as female, was inherent in the concept of the Slave Trade and was tangibly realized perhaps no where more than the auction block. Captive Africans were stripped of their clothing, oiled down, and poked and prodded by potential buyers. The erotic undertones of such scenes were particularly pronounced in the case of black women. Throughout the period of slavery in America, white society believed black women to be innately lustful beings. The perception of the African woman as hyper-sexual made her both the object of white man’s abhorrence and his fantasy. Within the bonds of slavery, masters often felt it was their right to engage in sexual activity with black women. Sometimes, female slaves made advances hoping that such relationships would increase the chances that they or their children would be liberated by the master. Most of the time, slave owners took slaves by force.

However, that didn’t stop racist, white patriarchs from brutally raping millions of African women for the sole purpose of increasing their slave count. Race breeding was an act of terrorism done to these women in America. They were repeatedly impregnated again and again. They suffered from aching backs, swollen knees and ankles, multiple miscarriages, unsanitary facilities while giving birth, and they still had to work extensive hours laboring on the fields. The black woman’s identity was ripped to shreds by imperialism white supremacy patriarchy during slavery, an effect that has trickled down into future generations. Globally, the black woman has been demoralized and tarnished for generations to come after the end of slavery.

White women back then were raised by the “Cult of Domesticity”, but black women were taken away from their families to move into other plantations and were stripped away from their moral values which destroyed them. In (Doc 7), Harriet Jacobs, a former slave girl, was abused by her owners and was

Black women’s bodies have always been seen as different. They are deemed as exotic and highly sexual because of the protruding nature and curvaceous shape of their hips, butts, and breast. An example of this exoticism and ridicule can be traced back to the early 1800s. Sarah Baartman, also known as the “Hottentot Venus” became an object of fascination, degradation, and humiliation. Her features were not foreign to Khoisan Women. However, the Europeans who kidnapped her and the people who went to view her body as an exhibit could not believe how big her butt, breast, and hips were. Sarah did not fit into the white standardized image of the body, so her body was seen was unnatural and even un-human. One online magazine writer asserts that, “what

Although there were many common factors within the institution of slavery for both men and women there were also circumstances that were unique to women. “The first slaves to be brought to the British colonies of North America were disproportionately male. Considered more valuable workers because of their strength, enslaved men performed labors that ranged from building houses to plowing fields. When the Dutch brought African and Creole women into New Amsterdam in the late 1620s, they did so not to supplement their workforce, but to provide company for their black male slaves” (Hallan, 2004). This tells us that from the beginning the African woman was less valuable and her treatment by the slave owners was a direct reflection of this.

White explores the master’s sexual exploitation of their female slaves, and proves this method of oppression to be the defining factor of what sets the female slaves apart from their male counterparts. Citing former slaves White writes, “Christopher Nichols, an escaped slave living in Canada, remembered how his master laid a woman on a bench, threw her clothes over her head, and whipped her. The whipping of a thirteen-year-old Georgia slave girl also had sexual overtones. The girl was put on all fours ‘sometimes her head down, and sometimes up’ and beaten until froth ran from her mouth (33).” The girl’s forced bodily position as well as her total helplessness to stop her master’s torture blatantly reveals the forced sexual trauma many African females endured.

“Cruelty is contagious in uncivilized communities.” In Incidents in the Life of a Slave Girl, Harriet Jacobs provides a portrayal of her life as a black slave girl in the 1800s. Though Harriet described herself as having yellowish brown skin; she was the child of a black mother and a white father. “I was born a slave; but I never knew it till six years of happy childhood had passed away.” Born with one drop of black blood, regardless of the status of her white father, she inherited the classification of black and was inevitably a slave. Harriet endured years of physical and mental abuse from her master and witnessed firsthand how slaves were treated based on the color of their skin. Years of abuse can only be taken for so long, like many

In William Blake’s print “Europe Supported by Africa and Europe,” Blake depicts Europe as a white woman with Africa, a black woman, holding her up. Though Africa’s expression seems almost tender, it does not change the fact that she has a gold band around her arm, showing her enslavement like a ball and chain. Though Europe relied heavily on Africa and America, mainly for economic reasons, European treatment of slaves and Native Americans was appalling. Even before slaves were made to do hard labor, the trip to the New World was dreadful. Slaves were crowded together in the bottom of a ship, only fed soaked corn and anybody who rebelled was thrown overboard. However, life for those who survived the trip was worse. In The Life of Olaudah Equiano, Equiano, a former slave, talks about a man who “had sold 41,000 negroes, and he once cut off a negroman’s leg for running away.” Slaves were regarded as pieces of property and nothing more than that. They suffered much abuse at the hands of their masters, mostly physical, such as “[being] beaten till some of [their] bones were broken.” In The Biography of Mahommah Gardo Baquaqua, Baquaqua was “whipped… most unmercifully, and beat… about the head and face with a heacy stick, then shook… by the neck, and [had his] head struck against the door’s posts.” Slave owners did not hesitate to beat their slaves without mercy. It is not

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

The family structure and organization in rural Africa was very different from that of the enslave ones in the plantation society of America. In Africa they were allowed to keep many wives and it was very legal. As, Venture Smith, a slave from Dukandarra in Guinea stated, “My father had three wives. Polygamy want notuncommon….” (170-171). The Africans also had several children with the wives and the family was very closed-nit. However when the Africans were captured by the Europeans and brought to America, it caused disruptions in the family structure. After their arrival, there was a separation of husbands from wives, mothers from children, and sister and brothers and forced in to servitude on plantations. Slaves were not allowed to marry but they were

Since the dawn of early civilisation and subsequent traditional gender roles, one of the most prominent issues with which society struggles is gender inequality. The Book of Negroes illustrates Aminata’s worries as she is provided only one option: to entertain men with her body. “...I wondered how I would earn enough for food, clothes and repairs for my shelter. ‘What?’ Sam said. ‘You think rebels don’t have brothels? As long as there are fighting men, there will be work for girls like Rosetta - and work for you as well.’” (Hill 312) British soldiers and American rebels both sexualised the bodies of black women to the point of encouraging the prostitution of young girls. In a similar context, a 2008 study conducted by researchers from Wesleyan

Although Jacobs could not know that her criticisms of the way women were treated in slavery would transcend into the modern era, it is important to understand them because they have uprooted explanations as to why they exist. The fact that slave women were sexually corrupted and manipulated in a system of power at the beginning of American history set the foundation for these beliefs to stay deeply rooted within many people. Much of society still believes that black women are sexual deviants or lowly members of society that deserve to be