Growing Up White Often when individuals are presented with the concept of privilege, especially those who have a lot of it, they find the idea affronting. It’s hard to hear that the country we are taught to love isn’t as perfect and fair as it seems. Privilege is the unearned benefits or advantages given to a specific group. The key to this definition, and the one most people don’t recognize is the unearned benefits or advantages. For example, not having to think about how you will enter a building if they do not have handicapped access, or not having to consider how others will react to learning your sexuality. The idea that some of the population has an advantage over others is often met with automatic defensiveness. People in power feel like they have worked hard enough to earn what they have; however, privilege is understanding that not all of us begin at the same starting point. Some people need more help than others. As a temporarily able bodied white man in America, I receive a lot of privilege. This essay is going to focus specifically on the privilege I receive from my own whiteness and the prevalence of normalized whiteness in American culture. Growing up in a small town with a majority white population, I didn’t truly begin to think about how race affected my experiences until I started my Junior year of college and moved to Norman. Before I came here I thought that institutional racism died with the civil rights movement, and that individuals who were racist
Privilege is defined as “a special advantage or authority possessed by a particular person or group” in the Cambridge Dictionary. Globally, white individuals are often granted privileges than minority groups do not receive. While white privilege often goes unnoticed by white individuals, it causes many disadvantages for people of color and effects how they see themselves. Furthermore, Affirmative Action attempts to equal the playing field for minorities but is faced with contention by many white people.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless
In this spellbinding lecture, the author of White Like Me: Reflections on Race from a Privileged Son offers a unique, inside-out view of race and racism in America. Expertly overcoming the defensiveness that often surrounds these issues, Wise provides a non-confrontational explanation of white privilege and the damage it does not only to people of color, but to white people as well. This is an invaluable classroom resource: an ideal introduction to the social construction of racial identities, and a critical new tool for exploring the often invoked – but seldom explained – concept of white privilege.
A privilege is not something people should expect to have, but something people consider themselves fortunate if they have it. Lewis Gordon believes that white privilege does not exist, since the ‘privileges’ that benefit white people are just social commodities that all people aim for. He also points out that although white people may be the majority race and population in privileged settings, that the actual amount of white people that enjoy those benefits isn’t much. Another criticism of white privilege also points out the confusion between a privilege and a right. If someone were to discriminate against a person of color, or a nonwhite, that does not count as a privilege. Blum feels as though privilege is not whites having more opportunities than nonwhites, but that racial discrepancy has been adopted by society over the years, within activities and opportunities that are often unconsciously assumed by those who benefit.
White privilege is an advantage in society that is unmerited. Though it is practiced in every day life (whether it’s subtle or not), the majority views it as “absurd” and “non-existent”. It is a taboo that creates feelings of guilt, hostility and anger, but it must be addressed and understood in order to be eradicated. It is necessary for white people to acknowledge their part in maintaining and benefiting from a society that has thrived on racial hierarchy and white supremacy for centuries. White privilege is essentially the flip side of racism; racism does not only disadvantage people of colour, but grants white people power and dominance in our so-called “post-racial” society (McKintosh, 1). In this essay, I will argue that positive and widespread representation and implied acceptance are the most important features of white privilege. Widespread representation is the most important feature of white privilege because we live in an age where the media not only reflects, but also controls our real worldviews and attitudes. The second most important feature of white privilege is adequate housing opportunities and implied acceptance and respect. It is necessary to eliminate this system that puts people in power based on their skin tone and these two aspects are crucial in order to reach that.
At its core, white privilege is described to be an “invisible package of unearned assets” (McIntosh, 2002, p. 33) for white people. There are many layers explaining the manifestation of white privilege and even more explanations pertaining to its dominant presence in today’s world.
Peggy McIntosh, a well known anti-racism, defined white privilege, which all caucasians can use, as “an invisible package of unearned assets which I can count on cashing in each day, but about which I am meant to remain oblivious” (McIntosh, 1988, p.1). White privilege serves several functions. First, it provides white people with “perks” that they do not earn and that people of color (POC) do not enjoy. Second, it creates real advantages for whites. White people are immune to a lot of challenges. Finally, white privilege shapes the world in which we live — the way that we navigate and interact with one another and with the world.
Shannon Sullivan reveals what white privilege looks like from someone who deals with it on a daily basis, a white woman. Sullivan discusses how white privilege in this day and age can be an invisible and sometimes unquestioned norm in our lives in America. Sullivan speaks up about her own race and the ways it has affected her life. The book discusses the delicate effects white supremacy has had on America. Sullivan also prompts white people to start standing up to the podium and discussing the issues they see when it comes to race. In Sullivan’s writing, she states how white privilege is not discussed much amongst white people and that she wants them to own up to their privilege and to go against the norms of their environments that allow these activities to happen.
Interwoven through history are the have and have nots. Those who come from privilege tend not to recognize those privileges, while those who fall into the marginalized groups have an uphill battle. White privilege is a set of institutional beliefs granted to those based on their skin color. These individuals have better access to privilege and resources. Much of these privileges are seen through types of employment, amount of compensation, quality of schools, and racial profiling. Among these few privileges one can see daily how the people of color are affect with basic needs as well.
Racism is the belief that one race is superior to another. Discrimination has been going on for generations among generations. Many years ago people of different races were divided from each other. Public places were segregated. Colored people had to use specific water fountains, schools were segregated, and blacks had to sit at the back of the buses. If they were to disobey then there would be consequences and repercussions. Equality was a figment of imagination, a dream the the minority groups had. Throughout the years racism has decreased and many things pertaining to racism were made illegal but that doesn’t mean racism disappeared. Although the separation of the races are more organized, racism can lead the world back to inequality,
“There is nothing wrong with a little casual racism.” One of my friends recently commented this phrase to me, in a joking manner, but it struck me. Is just a little casual racism fine? I am one to err on the side of, “All things in moderation” but is it truly not a problem? In our society, today we see racism in our soup. In many ways, I feel as if the word communist has been switched with the word racist. No longer do we call each other a communist if they are stingy or different, we just stoop to the words racist or xenophobe. In the essay, written by Roxanne Gay, called, Surviving Django, Gay makes claims that she was offended by the racially insensitive, supercharged, ego driven film, created by Quentin Tarantino. She proceeds to
“I have a dream that one day this nation will rise up and live out the true meaning of its creed-we hold these truths to be self-evident: that all men are created equal.” This was a quote by Martin Luther King Jr. He believed in the idea of equality for all men, in a world where a black man and a white man can walk together side by side, a world without segregation, jobs and equal pay for the people. Martin Luther led one of the greatest demonstration for freedom in the history of the United States. As a civil right activist, he stood for equal rights for all people and he led a great march of over two hundred and fifty thousand civil right supporters for quality and the end of racism in the United States. His speech “I have a dream” paved the way in setting a decisive moment for the American civil rights movement in the country.
Race is a social construct used to categorize people who share biological traits that a society thinks are important. It is commonly used to organize people and distribute power within society. As Cornel West implies, “it is an important factor in determining the life chances of certain groups of people in the United States” (West, 358). Race plays a huge role in how people are perceived, and therefore the opportunities that are available to them. A person’s race influences a whole host of social outcomes, from their education, to their income and their experiences with the criminal justice system. Just like race, minorities are categorized and distinguished by physical or cultural difference, that a society sets apart and subordinates. Typically, minorities occupy a lower status in society and have less access to the levels of societal power. Non-Hispanic white Americans, which is the majority group in United States society, have higher incomes, live in better neighborhoods, and are more likely to have more prestigious jobs and better educations than racial and ethnic minorities. Because of these disparities, minorities often face prejudice, a rigid and unfair generalization about an entire category of people. Prejudice often takes the form of stereotypes, which are exaggerated and simplified descriptions that are applied to every person in a category. Negative stereotypes enforce racism, or beliefs, thoughts, and actions based on the idea that one race is innately superior to another race. These thoughts can lead to harmful actions, or discrimination, towards different groups of people. Some people believe that race is tied up in structures of power and that races with less societal power are inferior. For example, it’s not unknown that black men are seen as violent in today’s society. Because of this stereotype, African-American people are more likely to fall victim to police brutality. An analysis of the available FBI data by Vox's Dara Lind found that US police kill black people at disproportionate rates: “Black people accounted for 31 percent of police killing victims in 2012, even though they made up just 13 percent of the US population”. In an effort to end this injustice, people of all races
To begin, I would like to examine the privilege that I inherited when I was born to a white mother and father. It is important, as a white person, to end the silence that so many white people engage in daily, regarding their privilege. It is not common to hear people speaking about the privilege they experience. This may be due to guilt. It may also be because most people wouldn’t want to willingly admit that all they were able to achieve, the stability they feel in their lives, and the pride they feel for the success that they created for themselves, in large part is due to how people in society perceive them as members of a privileged group. This isn’t to say that those who have achieved success have not earned it, but it must be said that skin color has made certain things easier for white people, and that it may have played a large role in their ability to achieve their potential. Of course I worked hard to be where I am today, but I
Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found