Aristotelian Philosophy and Plays
According to Aristotelian philosophy a tragedy is a compressed development of a single plot. Aristotle's principles have been derived from Greek mythology. He studied their plays, which had been enacted and hence laid down a set of rules. All playwrights and authors have followed his rules for centuries his rules have been considered a guide to a well-written tragedy.
Aristotle states that for a play to be a tragedy the play should consist of a genre and generic attributes. It should have a mimesis/imitation for Aristotle all literature was an art of imitation as artists imitated life to produce their literature the same with the audience they would try to mime what they had seen heard or
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Spectacle versus tragic or comic effects, Aristotle stated that plays that have painful situations striking people who are either friends or blood relatives could manipulate the audience's emotions and so work on their minds.
Traditional and individual talent, if the work is derived from examples of previous greatest works then there is a restriction on the poet he cannot destroy the framework. Poetry inspiration and madness,
Aristotle believed that a poet must be either really gifted to imitate any kind of human character or must be mad. Literature and the agon, according to Aristotle a tragedy must have two set of characters both whose ends are different because of their opposite nature.
The ghost is introduced by Shakespeare right at the beginning the main character that is Hamlet is told of the gruesome evil and violent death of the ghost and the sexual aspect of the play was clearly evident when Claudius married Gertrude the ghost tells Hamlet that he has been given the duty to avenge the death of his father Hamlet now tries to find a way to kill Claudius although he doesn't know how to go about it. He ponders his thoughts expecting to do the deed immediately but instead drags it until the end of the play. In between he accidentally kills Polonious taking him to be the king. This brings about the cause for Laertes revenge. Hamlet
Shakespeare's play, “Othello, the Moor of Venice,” is a powerful example of a tragedy and it’s main character, Othello, is an excellent illustration of what Aristotle constitutes as a tragic hero. The play imitates life through basic human emotions such as jealousy and rage. In addition, Othello is far from being a perfect character - another quality that meets Aristotle's requirements. Othello also matches Aristotle's ideas of tragic hero because our Othello realizes the error of his ways, causing us to feel sympathy for him. If we carefully examine the third scene in the third act, we can see how Othello fits into Aristotle's definition of tragic hero. This passage reveals how much Othello has deteriorated as far as his ability to reason
Aristotle and Shakespeare lived ages apart, but Aristotle had a great affect on Shakespeare's plays. In Shakespeare’s tragic play, Macbeth, the character of Macbeth is consistent with Aristotle's definition of the tragic hero.
Most readers are aware of the many famous deaths or acts of death within the Shakespearean plays. And when the main characters die in Shakespeare’s plays, indeed, the readers would categorize the play as a tragedy. The problem with any tragedy definition is that most tragic plays do not define the tragedy conditions explained or outlined by Aristotle. According to Telford (1961), a tragedy is a literary
An Aristotelian tragedy includes many different characteristics. It is a cause-and-effect chain and it contains the elements of catharsis, which is pity and fear, and hamartia, which is the tragic flaw embedded in the main characters. The famous play Romeo and Juliet, written by William Shakespeare, is about two lovers of two different families who hate each other and the misdemeanors they have to surpass. Many debate on whether it is an Aristotelian tragedy or simply tragic. Shakespeare’s Romeo and Juliet should be regarded as an Aristotelian tragedy because catharsis is exhibited in the play, Juliet’s blindness of love is shown, and Romeo’s impetuousness is the tragic flaw that leads to his demise.
The play demonstrates recognition of Othello in Act V, his character changes from gullible and insecure to aware. The ideas of Aristotelian tragic components are discussed in depth in his Poetics. Aristotelian components include; the importance of events, the catharsis, the dramatic form, the reversal and recognition, and the tragic hero giving substantial proof that the play is an Aristotelian tragedy, and that Othello is a tragic hero according to Aristotle.
In the Poetics, Aristotle provides an outline of how the artist is to portray or represent the perfect Tragedy. A Tragedy, of course, was nothing more than a drama, in which the characters appeared "better" than in real life (in a comedy, they appeared "worse," according to Aristotle). Aristotle's Poetics makes several references to other dramatic works to illustrate his points, but he most commonly calls upon The Odyssey to support his argument for how a dramatic structure should be designed. However, along with the Odyssey, Aristotle extensively references Sophocles' Oedipus Rex. Both poetic works were enormously popular in their time (the former had been passed down orally for generations, and the latter won the top prizes at the dramatic festivals). Therefore, Aristotle is comfortable using both to support his viewpoint concerning Tragedy and the Tragic Hero. This paper will analyze the standards that Aristotle sets out concerning the definition of the Tragic Hero and show how Sophocles' Oedipus exemplifies Aristotle's definition of a Tragic Hero.
Aristotle, a philosopher, scientist, spiritualist and passionate critic of the arts, spent many years studying human nature and its relevance to the stage. His rules of tragedy in fact made a deep imprint on the writing of tragic works, while he influenced the structure of theatre, with his analysis of human nature. Euripides 'Medea', a Greek tragedy written with partial adherence to the Aristotelian rules, explores the continuation of the ancient Greek tales surrounding the mythology of Medea, Princess of Colchis, and granddaughter of Helios, the sun god, with heartlessness to rival the infamous Circe. While the structure of this play undoubtedly perpetuates many of the Aristotelian rules, there are some dramatic structures which
Aristotle the famous philosopher outlined several requirements in which a play or piece of drama is to follow.
Aristotle is known widely for developing his ideas on tragedy. He recorded these ideas in his Poetics in which he comments on the plot, purpose, and effect that a true tragedy must have. The structure of these tragedies has been an example for many writers including Shakespeare himself. Many of Shakespeare’s plays follow Aristotelian ideas of tragedy, for instance Macbeth does a decent job in shadowing Aristotle’s model.
Aristotle's Poetics: Comedy and Epic and Tragedy comments on the reflection of reality by it's very imitation. As with comedy being an imitation of the inferior and ugly, the role of the epic and tragedy follow the roles of characters of great importance. The idea being that only those of importance are even noticeable in the eyes of the gods, since mankind is relatively insignificant and are nothing more than an amusement to the gods.
Hundreds of years ago Greek plays were very popular. People would plan to go to these plays for entertainment and to have fun with their friends. These plays would also help to teach the audience all about Greek mythology. The main character in these plays often had something tragic occur at the end, such as death. This character was the referred to as the “tragic hero.” A couple hundred years later a Greek philosopher named Aristotle described tragedy with 4 simple elements, nobility of the character, the flaws of the tragic hero, the start of the tragic hero’s downfall, and his/her punishment. In Things Fall Apart, Oedipus, and Antigone there is a character that shows this definition of tragedy by the end of the book and or play. This is usually caused by something called hubris, excessive pride. Things Fall Apart, Oedipus, and Antigone all fulfill Aristotle 's definition of tragedy.
Tragedy as an element of the human experience has been the subject of many of the great works of literature written in the Western tradition. For some, tragedy embodies the highest form of humanity. It is through suffering that we are able to reveal ourselves most completely. Others see tragedy as an element of morality where we are to learn well the lessons of those who tempt the gods. The Ancient Greek philosopher, Aristotle, outlined a theory of tragedy as archetypal drama in his classic work, the Poetics. He uses the play by Sophocles, Oedipus the King (hereafter "Oedipus"), as the standard model by which all other tragedies are measured. In Aristotle's view, a perfect
Ancient Greek Theater is the first historical record of “drama,” which is the Greek term meaning “to do” or “to act.” Beginning in the 5th century BC, Greek Theater developed into an art that is still used today. During the golden age of the Athenians plays were created, plays that are considered among the greatest works of world drama. Today there are thousands of well-known plays and films based on the re-make of ancient drama.
In the popular sitcom TV series Friends (1994- 2010), has displayed all of Aristotle's six important elements throughout the show that were required for the drama. The main plot of the show is revolving around six best friends living together in Manhattan, and following up with their everyday personal and professional lives. Throughout the show, all six elements of drama are being taken place in the modern series showing that regardless of small changes here and there, there are still connections back to Aristotle’s view.
Aristotle defines what a tragedy is in his famed piece Poetics. In it, he sets guidelines that all tragedies should meet in order to become the fantastic displays of misery that they are meant to be. Six main elements are present in every tragedy: plot, character, thought, diction, melody, and spectacle. The two most important, of course, were plot and character. Both had to be complex but believable, consistent, and possess the ability to arouse pity and fear in the audience. Although both are the top elements that are the focus of tragedy, the other four are imperative to achieve the tone and overall character of one.