Aristotle
Aristotle was born in 384 BC, at Stagira, in Macedonia, the son of a physician to the royal court. At the age of 17, he went to Athens to study at Plato's Academy. He remained there for about 20 years, as a student and then as a teacher. When Plato died in 347BC, Aristotle moved to Assos, a city in Asia Minor, to counsel Hermias, the ruler. After Hermias was captured and executed by the Persians in 345BC, Aristotle went to Pella, the Macedonian capital, where he became the tutor of the king's young son Alexander, later known as Alexander the Great. In 335, when Alexander became king, Aristotle returned to Athens and established his own school, the Lyceum. Upon the death of Alexander in 323BC, strong anti-Macedonian
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Aristotle regarded the world as made up of individuals (substances) occurring in fixed natural kinds (species). Each individual has its built-in specific pattern of development and grows toward proper self-realization as a specimen of its type. Growth, purpose, and direction are thus built into nature. The most distinguishing of Aristotle’s philosophic contributions was a new notion of causality. Each thing or event, he thought, has more than one "reason" that helps to explain what, why, and where it is. Therefore something can be better understood when its causes can be stated in specific terms rather than in general terms.
Economics
Economics is a word made up from two Greek words “oikos”, meaning household, and “nomos”, meaning to manage. From the start, then, the word “economic” was associated with the close supervision and management necessary to ensure provisions to a community. The management concerned, however, was that of the “household”, so that “economic” was used as equivalent to “domestic”, and economics in ancient and mediaeval times was a term used to distinguish the economy of the household (oikos) from that of the city (polis). For Aristotle, therefore, Economics and Politics meant two different studies and arts. (Boland, par. 2)
According to Aristotle, we should avoid using the expression “managing” the economy when we mean the political economy. The public community is not a household “run” by
Excellence is a function which renders excellent the thing of which it is a function is Plato’s definition of virtue. What does this definition really mean though? Plato and Aristotle both had their own unique arguments devoted to the topic at hand, and their own ways of describing what virtue really is. Defining virtue may seem to be an easy taste, but to truly understand the arguments behind the definition can prove to be very challenging.
In ancient Greece two great written philosophers lived. First there was Plato and then Aristotle. Aristotle was a pupil of Plato. Despite being taught by Plato they had different theories and views. Their ethics were very typical and traditional of ancient Greece but Aristotle detailed virtue ethics and the path to happiness. Plato’s political theories for a utopian society varied from Aristotle’s view of ‘best state for each society’. Their metaphysical theories are complete opposites and very contradicting. Even though Plato and Aristotle came from the same era and were closely linked they had very different philosophies.
Socrates spent his time questioning people about things like virtue, justice, piety and truth. The people Socrates questioned are the people that condemned him to death. Socrates was sentenced to death because people did not like him and they wanted to shut him up for good. There was not any real evidence against Socrates to prove the accusations against him. Socrates was condemned for three major reasons: he told important people exactly what he thought of them, he questioned ideas that had long been the norm, the youth copied his style of questioning for fun, making Athenians think Socrates was teaching the youth to be rebellious. But these reasons were not the charges against him, he was charged with being an atheist and
To some the causes and effects of things are mutually exclusive, and coexistence with one another. When observing specific equipment or even life, the question stands that there must be an account that took place before such items ceased to exist. Particularly, Aristotle argues that each thing, whatever it may be, will have causes, or types of explanatory factors by which that thing can be explained. The significant knowledge of causes allows for specific accounts to be known. It’s like questioning what occurred first the chicken or the egg. Anything in life offers a question of cause; something must have been in order to bring about the nature of today. These causes are apparent in answering everyday questions, which in turn explains that
Aristotle believes that there are two kinds of virtue, one being intellectual and the other being moral virtue. He states that Intellectual virtue comes from being taught meaning we’re not born with it. Moral virtue on the other hand we develop as we grow and gain an understanding of life. “The stone which by nature moves downwards cannot be habituated to move upwards, not even if one tries to train it by throwing it up ten thousand times” (N.E. II.1) Right there he is talking about how if you are designed to do one thing, it is impossible to do the opposite no matter how hard you force it. He talks about how we gain our virtues by practicing them and using them on a regular basis. That is how we learn
His father died in his earlier days, leaving Aristotle to be raised by his guardian. At the age of 17, he was admitted into Plato's academy. Plato was also one of the most renowned philosophers. He served for the purpose of edification of the Alexander the Great. At the age of 49, Aristotle started his own school and named is ‘Lyceum’. When Alexander died, Aristotle escaped to Athens fearing life attacks. In 322 B.C, Aristotle died. He was at the age of 62 when he died.
At the beginning, the political economy has is origin in Greek. The word “economics” is composed of “oikos” and “noms” which mean “house” and “law” (Mosco, 2009). Therefore, “economics” is the management of the household (Mosco, 2009). “Political” has its origin of “polos” which means city-state
Since the beginning of the human’s existence, there have been so many great different concepts from various philosophers that have shaped the structure, knowledge and behaviors that we still exercise in our current world. Philosophy as the fundamental nature of knowledge has contributed to the development of our thoughts and the structure of our societies. Many great philosophers left the presence of their idea implanted in our world for the rest of human life. One central leader that contributed in the philosophical views of ideas, realism and morality of life was the greatest philosopher of all time “Aristotle”. This essay will focus on two of Aristotle’s major impact on today’s society. These two great essays are, “The Politics” and “The Nicomachean Ethics”. Aristotle influenced by previous work from his professor the great philosopher Plato developed ideas of moralities, virtues and ethics of how man should best live, how can we find the truth also how can we explain the world around us. Throughout history there have been many philosophers who have tried to shape the world with their philosophical concepts to make an action a universal law of morality that gives us options to choose a freely moral or legal alternative rather than another one. The concepts revealed by Aristotle’s work have inculcated the way we actually behave and apply ethics to our everyday duties that would lead us to the supreme good “Eudaimonia” ‘Human Flourishing’, happiness. All theories
Aristotle believes that happiness is the ultimate goal in life. You can’t reach happiness unless you work hard and become successful. That is where virtue comes into play. A human’s function is to engage in “an activity of the soul which is in accordance with virtue” and which “is in conformity with reason” (page 76, Palmer). The two kinds of virtue are intellectual and moral. Our virtues are what make us all individual and all different. Intellectual virtues are what we are born with and what we learn. It is our nature as humans and what we have inherited that makes desire to learn. As humans, we develop wisdom to help guide us to a good life. With the intellectual virtue you develop two different kinds of wisdom: practical and
The theory of the Four Causes refers to an influential Aristotelian principle whereby the causes of movement and/or change are categorized allowing us to have knowledge of our existence and everything around us. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its ‘why’, that is to say, its cause." He provided an account of the operation of various individual substances in the universe. Distinctions were made between things of two sorts: those that are contingent on something else’s movement and those that necessary in their own movement. Aristotle not only suggested a proper description of these but also attempted to answer particular questions such as ‘Why does this event happen?’ and ‘Why is this object as
Aristotle was a Greek philosopher and scientist who lived from 384-322 B.C who was born in Stagira, Macedonia. His father played a major role in society as a physician in the royal court. Young Aristotle took a liking to Plato and decided to go to his academy at the age of seventeen. For the next twenty years, Aristotle remained there first as a student then as a teacher. After the death of Plato, Aristotle moved to Assos in the Asia Minor where he tutored his friend Hermias who was the ruler there and decided to marry his niece. After his death he then tutored Alexander the Great at the capital of Macedonia known as Pella. Later in his life, Aristotle decided to move back to Athens, Greece to open up his own school known as Lyceum.
What Aristotle called ‘Polity’ was based on political power and the best practical government. This notion differed from Ancient Greek democracy.
As Aristotle saw his general surroundings, he watched that things are moving and changing in certain ways. Aristotle found that specific things cause different things, which thusly bring about something else. Aristotle trusted that a boundless chain of causation was unrealistic, subsequently, a prime mover or some likeness thereof should exist as the main source of everything that progressions or moves.
Aristotle believed that the goal of all human life is to achieve ultimate happiness. Happiness is the final Utopia or the end of “a life worth living.” Human instinct is characterized by achieving personal fulfillment, thus leading to happiness. Aristotle warns against going astray and “preferring a life suitable to beasts” by assuming happiness and pleasure are equal. Living a life preferred by beasts incapacitates a person from achieving the end Utopia. Even though Aristotle does not equate the two, he does stress that minimal pleasure is required to achieve happiness. Someone lacking in vital necessities such as food, clothing, and shelter are not capable of achieving happiness due to their lack of pleasure.
truths, and forms. He had no room in his views for imagination and what he saw