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Aristotle Vs Copernicus Research Paper

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Aristotle vs. Copernicus

Aristotle was a Greek philosopher and scientist, who shared with Plato the distinction of being the most famous of ancient philosophers. Aristotle was born at Stagira, in Macedonia, the son of a physician to the royal court. At the age of 17, he went to Athens to study at Plato's Academy. He remained there for about 20 years, as a student and then as a teacher. When Plato died in 347 bc ,
Aristotle moved to Assos, a city in Asia Minor, where a friend of his, Hermias
(d. 345 bc ), was ruler. There he counseled Hermias and married his niece and adopted daughter, Pythias. After Hermias was captured and executed by the
Persians, Aristotle went to Pella, the Macedonian capital, where he became the tutor of the king's …show more content…

The Prime Mover, or
God, described by Aristotle is not very suitable for religious purposes, as many later philosophers and theologians have observed. Aristotle limited his
"theology," however, to what he believed science requires and can establish.

Many, many years after Aristotle died, a Polish astronomer named Nicolaus
Copernicus, formulated his own theories about best known for his astronomical theory that the sun is at rest near the center of the universe, and that the earth, spinning on its axis once daily, revolves annually around the sun. This is called the heliocentric, or sun-centered, system. In 1500 Copernicus lectured on astronomy in Rome. The following year he gained permission to study medicine at Padua, the university where Galileo taught nearly a century later. It was not unusual at the time to study a subject at one university and then to receive a degree from another-often less expensive-institution. And so Copernicus, without completing his medical studies, received a doctorate in canon law from Ferrara in 1503 and then returned to Poland to take up his administrative duties. After moving to Frauenburg in 1512, Copernicus took part in the Fifth Lateran
Council's commission on calendar reform (1515); wrote a treatise on money
(1517); and began his major work, De Revolutionibus Orbium Coelestium (On the
Revolutions of the Celestial Spheres), which was finished by 1530 but first

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