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Aristotle's Argument for People's Actions Essay

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Aristotle's Argument for People's Actions

Aristotle argues things people do aims at some end or end. The highest end to all of these things is attaining happiness. I maintain that it is impossible for a human being to be happy according to Aristotle's definition due to the fact that he sets strict conditions of perfect virtue thus happiness. Aristotle suggests that happiness is not a state, but rather we count happiness as an activity. He argues that happiness is an activity of the soul in accordance with perfect virtue. This cannot be true, because if one, at anytime, acts outside of perfect virtue than he has undermined the whole "activity." Aristotle argues that happiness is not found in amusement for it is too incongruous …show more content…

I maintain that one cannot act in continuous perfect virtue, consistently take things seriously, and engage in serious action. This would make for an impossible doing by a human being. For one cannot act in perfect virtue all the time. Does this mean he will never attain happiness? Aristotle's definition of happiness is utilitarian. What Aristotle is arguing is theory that the aim of action should be the largest possible balance of pleasure over pain or the greatest happiness for the greatest number, the most virtuous. To become virtuous, one must do what virtuous people do. Virtuous people do what makes them become virtuous. I maintain that not for a complete life can one act in accord to virtue. I show that one can be in accord with perfect virtue at any given time, but not all the time because human beings live on greed. One has the want for more. It is not that one is not coherent in this greed, because human beings know and can reason. Therefore, once any greed arises one is acting outside of perfect virtue thus never attaining happiness. I maintain this not to be true. For under no circumstance can a human being never once yearned for more no matter what his disposition is. Happiness is conditioned. It is communal. Happiness is not a precise science. Aristotle argues that happiness requires both complete virtue and a complete life. Aristotle says this because

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