Berbers Research Papers

“African societies developed diverse forms, from large centralized states to stateless societies organized around kinship or age sets rather than central authority. Within this diversity were many shared aspects of language and beliefs. Universalistic faiths penetrated the continent and served as the basis for important cultural development in Nubia and Ethiopia.

Ibn Battuta’s 1331 journey to West Africa provides a contrast of two worlds: Battuta’s pre-modern Islamic culture conflicting with African societies’ interpretation of Muslim beliefs and tribal traditions. He is especially critical of the various roles of women he observes—thus, allowing us insight into his own judgments formed by his culture and society.

Through its ethnocentric tales and family based beliefs, Elizabeth Warnock Fernea’s Guests of the Sheik suggests that to find the true representation of Islamic culture, one must leave ethnocentrism behind. Not only will we discuss ethnocentrism and the cultural differences between Western and Middle Eastern societies, we will also take a look at the women of El Nahra and family within the differing societies.

West Africa has experienced migration, because of the cultural, ethnic, linguistic, and religious groups it contains, and because of the minerals, and goods it can produce. Around the ninth century C.E., in the trans- Saharan route, slave trade became popular. These slaves were used by the Arabs for military service, administration, domestic service, and concubinage. Extensive trade in the region led to urbanization, as well as the introduction of Islam. Muslim Berbers contributed to the expansion of Islam, by controlling the trade routes in Africa, and becoming conduits for economic activities, by the tenth century. During the mid-11th century, cities like Gao and Timbuktu had Muslim scholars traveling the routes, because of the intrusion of the Almoravids, and this resulted in turning these cities into hotspots for study and trade. The eleventh century brought the acceptance of the Islamic culture, and led to conversion of the elites, so they can have legal, political, administrative, cultural, and economic benefits. The Islamic culture did not disrupt indigenous African shamanist and animist beliefs, it united ethnic groups, and led to the development of Islamic states throughout Africa. (Africa, 3000 B.C.-A.D. 1500 / West African Trade /

The author Maryse Conde has based the story of Segu on real life events and practices of the late 18th and early 19th century. The author has tried to bring out the tensions that existed in Africa at that time by using the four brothers of the Traore family,Tiekoro, Siga, Naba and Malobali as scapegoats. She talks about each of these characters in depth to show us their influences on the city. She shows how traditional religion and Islam impact each character in the story.

- Somalis are aware of foreigner and the fear of possible renewed colonization because of past colonization with the British, French, and Italians

Watching a video of a dance piece called “The Moroccan Project,” choreographed by Alonzo King was quite impressive. Living in San Francisco and taking dance classes brought me to Lines Ballet which is King’s dance studio. I have seen a great deal of different types of dance at the studio waiting for my Ballet classes and there are some great dancers. It comes as no surprise that Alonzo would have such great dancers. It appears that Alonzo King is exploring different cultures in dance in Contemporary Ballet. His near-perfect choreography is articulate, passionate, and graceful- he brings diversity in dance to San Francisco and other parts of the world. This piece articulates the expression of the two dancers coming together yet dancing apart at times- it is a fusion of several different types of dances into one using video editing to create a story about the coming together of two individuals.

For this assignment the cultural manifestations I selected to discuss as being important to our Unit’s success are Wasta, Deference to authority, and Tendency to seek compromise. Of course understanding all of the cultural manifestations are important to our unit’s success, but each region within the Middle East-North African (MENA) region will have their own variations based upon which branch of Islam is dominant in the region, what that region’s experience has been with the U.S. or a Western presence in general and numerous other factors such as the prevailing socio-economic factors of the region.

The Somali population has seen a significant rise in the number of individuals that are now living in central Minnesota. Most of the Somali population is of the Islamic faith. I would like to explain some of the differences in the Islamic

Berbers were mainly farmers. They had their own industries (such as iron, copper, or embroidery) and markets used to sell the goods they produced were in between the Saharan desert, so they controlled trans-Saharan trade routes that would be found between the empire of Ghana and North Africa. However,

Within the society, Dier el-Medina, religion played a vital role for the workers. In many aspects religion was their ‘boss’ as they respected their religion immensely and many of their moral and social rules were obtained for religion. Religion also played a critical role on how women acted and were treated by the workers and their families. Religion has also created Dier el-Medina culturally, as it combined numerous spiritual and physical aspects of this society based around religion to create this eccentric sophisticated society.

Using specific illustrations from Maryse Conde's novel Segu, this is an essay that discusses how the coming of Islam to Bambar society affected that people's traditional, political, social and economic practices as well as challenging the Bambaras' religious beliefs.

The Romance of resistance is an article which is written by Lila Abu-Lughod in regard with the different forms of resistance among the Bedouin women and the traditional structure of power among the Bedouin Community in the Egypt's Western Desert. She arrived in late 1970 to begin a fieldwork, and she discovered different forms of resistance among the Bedouin women. In this Article she emphasis on how the Bedouin women resisted the decision of their fathers, uncles, and older brother, how the resisted the sexually segregation, and sexually irreverent discourse. Furthermore, it also talk about how local communities are being incorporated into modern states and integrated into a wider economy.

The essay shall explore the concept of the jahiliyyah and demonstrate the importance and impact it has to understand the origins and development of Islam. The Jahiliyyah is a core and critical part of the foundations of Islam, that certain elements of the jahiliyyah were borrowed, adopted and developed; whilst other elements were discarded as Islam evolved. It is important as aspects of the jahiliyyah period continues to have an influence after the advent of Islam. Elements of the jahiliyyah such as the geographical location; the political, social and religious life; pre-islamic literature, rituals of the Ka 'ba and the role of Women have shaped the understanding of Islam.

This is a significant aspect of the course because the article examines the strengths and weaknesses of femininity through a cultural Muslim perspective and the reading is a prime example of how ideologies regarding race affect those involved. In class we have discussed the significances of social constructs and how assumptions are made on the basis of physical characteristics. In this situation, identity is related to gender as Muslim women are categorized as both good/respectful and rebellious/evil individuals because they are apart of a culture where they are both oppressed and liberated simultaneously.