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Black Gangster Disciple Nation Vs Mcdonald's Case Study

Decent Essays

Generally, secret or hard-to-find information differentiates a group or institution in charge of it from those without access or knowledge. It attributes to the group an informational advantage which is carried out in terms of intimidation or (implicit) trust. Should the knowledge become public, this information asymmetry is abrogated and the group’s power diminishes. For example, the Ku Klux Klan in the US rose to power thanks to a self-created mythos and inside facts and rituals, but lost most of its appeal and influence once Stetson Kennedy published a large part of their secret information.
The Black Gangster Disciple Nation and McDonald’s resemble each other in structural and organisational terms. Both are segregated into several …show more content…

A lot of the topics touch on daily life issues and well known conventional wisdoms and thus leave some thought-provoking impact.
However, Levitt, in the introduction of Freakonomics, declares economics to be a simple “science of measurement” depicting reality compared to and distinct from morality considered as ideals or utopias of that reality. In my opinion this statement underestimates the significance of economic theory in today’s world, is generalised and insufficient. Economic theory and measurements have strong implications, e.g. for the perception of national welfare, and consequently policies and regulations of a country which attributes to economics much more command than a mere supply of information. Furthermore, reality can hardly be described only by numbers since feelings and morality as foundations of our values and beliefs take a large and decisive part in life and our decisions, but can hardly be measured as such. Even the economic system of exchange is not only based on efficiency and quantitative terms but indeed on moral-based conduct as well. Overall, I consider explaining the world by mere measurements and a collection of factual data too simplistic.
What most negatively occurred to me was that, at least partly due to Levitt’s deliberate distinction between morality and economics, no

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