Blind Conformity In Huckleberry Finn

The vast majority of people try to fit into their surroundings; conformity is a huge part of society and, in a way, it is the basis of society. To conform is to adhere to widely held ideas in order to fit in, and everyone does it their own way. Novels, both old and new, often focus on characters who are outside of social norms and show how they interact with society in their own way. In The Adventures of Huckleberry Finn by Mark Twain, who was born in 1835 and died in 1910 as one of the most famous American authors. The novel is about a young boy by the name of Huckleberry Finn, also known as Huck, who helps a slave, Jim, escape to freedom along the Mississippi River during the 1830s-1840s. Throughout his book, Huckleberry Finn faces many challenges

Scientist found that 85% of genetic differences occur within racial groups and the other 15% occurs between them. (Journal of Human Biology 2009)

From a biological perspective, race is a social construct that has little bias in genetics. In the PBS documentary, episode 1: Race: The Power of Illusion, Microbiologist Pilar

The principles of genetics and evolution show that race, biologically does not exist. The differences that appear in humans does not come from an allele that marks for a specific race. Usually most of the variations we see in humans comes from mutations that occur. The change in DNA is a major factor of variation in humans, it is something random which means certain attributes aren’t associated with a specific race. Another important thing to note is that all humans share the basic structure of DNA. This reinforces the idea that race is a social construct, not a reality of nature. Another main source of variation comes from gene flow (the movement of alleles to and from a certain location). Populations have always been moving from one place to another, and through this a trait can become more unique or more common. So there is less to do about

This article written by Mark Nathan Cohen, who is an anthropology professor in the State University of New York; talks about how race does not define human diversity. In the article, he also mentions that in school students learn the definition of race based on “biological variation” and not based on their culture. The professor Cohen says that studies on human family tree that were based on their genetic analysis of traits do not show any relation of who those traits belong to. He gives an example by stating that even skin color is not a god indicator of who it relates to because the “traits occur independently in several different branches of the human family.”

In The Adventures of Huckleberry Finn, author Mark Twain uses Huck to demonstrate how one’s conscience is an aspect of everyday life. The decisions we make are based on what our conscience tells us which can lead us the right way or the wrong way. Huck’s deformed conscience leads him the wrong way early on in the chapters, but eventually in later chapters his sound mind sets in to guild him the rest of the way until his friend Tom Sawyer shows up. Society believes that slaves should be treated as property; Huck’s sound mind tells him that Jim is a person, a friend, and not property. Society does not agree with that thought, which also tampers with Huck’s mind telling him that he is wrong. Though Huck does not

“Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture - other people may have the dividing lines different in terms of skin color. What is black in the United States is not what 's black in Brazil or what 's black in South Africa.”-Dr.Goodman, Race: The Power of an Illusion

The PBS series “Race: The Power of an Illusion” effectively works to expose race as a social construct and deconstructs the false notions that race is a biological marker. The series first discusses that all human beings originated from Africa but dispersed about 70,000 years ago to various places in the world. As a result of this migration, people were spread to different locations throughout the world with different environmental conditions that affected their physical traits. It was many years after the migration in which people began to display these new physical traits such as slanted eyes, fair skin, and differing hair textures. While the series notes the physical changes that occurred during the migration it also emphasizes that race while it may seem apparent in skin color and other physical features has no real biological basis.

Sociologists say race is a social construct, which is the way society can view a group, and their perception of the group. Race is a big example of this, as people could have the same genetic make-up, but be different races. Two people can have the same eye color, and even common DNA through blood. If two brothers had kids, one with someone of Asian descent, and the other brother having a child with someone of Native American descent, the kids who are cousins, are made up of different races. Race is more socially agreed upon, than being of a biological nature. A prime example of this, is most people will same someone is Asian, but they can be descendent of ant country in Asia, while being categorized as Asian. When we look at people from Europe,

Huckleberry Finn recognizes Jim as a human being, but is fighting the beliefs bestowed upon him by a society that believes slaves should not be free. However, it is important to realize that although Huckleberry Finn's decisions create the conflict between society and himself (and that this conflict forms the theme of the novel), Huck is oblivious to the justice, the righteousness, and even the heroism of his own actions, they are simply in accordance with his own conscience.

Society can have a huge impact on an individual's moral growth. Sometimes the impact is positive but other times the learned habits and set morals of society have a negative effect. In Mark Twain's novel, The Adventures of Huckleberry Finn, the main character, Huck, struggles with what society teaches him and with what he knows to be good and true. During different conflicts concerning either the king and duke, various women or Jim, Huck's sound heart wins the battle over his conscience, which the reader knows to be ill-formed.

Mohandas Gandhi once said, “Morality is rooted in the purity of our hearts.” However, it may not hold true in Twain’s novel, Adventures of Huckleberry Finn. In the novel, the protagonist Huck Finn’s morality and perception of others is shaped by the society he lives in, demonstrating that an individual’s morality or the epistemological sense of right and wrong can be largely influenced by society and the living environment. Yet despite strong traditions of the 19th century south, Huck is able to live away from the “civilized” world, leaving behind his hometown and travelling down the Mississippi river with Jim, a runaway slave. Huck’s unusual experiences with Jim contrast with his predetermined notions of race and power in the midst of the Jim Crow Era, thrusting Huck into a great crisis of morality dictated by his consciousness instead of his intellect. Through Huck’s journey in the search of morality, Twain conveys the theme that that morality is dictated by society, despite the goodness of an individual’s consciousness, it is difficult for and individual to intellectually challenge societal paradigms.

Sometimes making a stand for what is right, especially when it is totally against the customary beliefs of your society, is not an easy accomplishment. In the novel Huckleberry Finn by Mark Twain, the main character Huck encounters many situations where there is a question of morality. Considering the traditional protocol of his society, Huck has to choose either what his conscience feels is right versus what the customary public views are. In many cases Huck goes with what his conscience feels is right, which always is the proper selection. Ironically, what Huck believes in, unapproved of in the 19th century, is the basis of accepted beliefs in our modern world. Huck lives with the

The moral code of individuals shape their personality and contribute to the thoughts of people in society. Twain uses Jim to signify the journey Huck takes regarding his ethical values: “People would call me a low-down Abolitionist and despise me for keeping mum—but that don't make no difference” (Twain 43). Twain shows how Jim’s relationship to Huck makes him question what society teaches him about the lower class. When individuals encounter issues that question their ethical values, the result reassures their moral code. The decisions that people make happen for a reason. Therefore, every decision that individuals make reflect their principles. Additionally, in “Huck, Jim, and American Racial Discourse,” David Smith examines the topic of Jim’s role through the effects he has on Huck. As a moral figure, Jim allows Huck to develop his ethical values while using his own

If you would have asked me, "Do you believe race is biological or that is was socially constructed?", I would have responded with the same examples you may commonly receive from scientist or anthropologist; that race is in fact biological and deeply rooted and shared from generation to generation by DNA. However, through analyzing Pearson 's, Chapter 11 Race & Ethnicity we discover various examples in which history has built the shelves in which everyone is neatly categorized for its convenience even if not entirely in truth.