Buddhism And The Buddhist Liberation Movement

It goes without saying that I learned so much in Religious Studies 101. I was introduced to multiple world religions that were foreign to me prior to taking the class. I never felt the need to explore any other religion besides Christianity because I was content with my faith. However, after learning about different religions and interacting with people that are not Christian, and grew up with different beliefs and values, I now find myself questioning reconsidering my beliefs. By being exposed to the rituals and ideas of cultures and religions across the globe, I find myself wondering what it would be like to follow some of these principles or to try some of these practices for myself. I find myself trying to follow the moral guidelines and principles of the traditions I learn about all the time. It has helped me ask even more questions and broadened my horizons. It 's helping me shape my beliefs and find out who I want to become. I was especially fascinated with Buddhism and have grown a huge admiration for it. In my learning portfolio I will examine what I learned about Buddhism and what about it is so appealing to me. I will also briefly summarize that I learned that Buddhism – just like any other religions, is not flawless and cannot provide a perfect view of life that would be influential enough for me to devote my faith to it. However, there are certain

Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.

A slow yet, gradual increase of individuals in the West are coming to terms about the positive efforts of socially engaged Buddhism. Actualizing that modern Buddhism in Asia has transformed into this meditative vehicle for spiritual liberation which includes liberation movements for social and political changes. Engaged Buddhism is a form of dedication through movements committed to addressing social, political, economic and environmental concerns including the spiritual needs of beings. In efforts to solve problems of extreme magnitudes, specifically during times of social crisis. keeping Buddhist philosophy's at the forefront of these movements, they manage to propagate widespread awareness of current asian issues.

Buddhism has been around for over two thousand years, and continues to do so in many countries around the world. This religion originates in Asia and has a very unique adversity, much of its structure arose from the end of World War II, predominantly Asian nations needed to restructure society (RoAT 167). The word ‘Buddha’ means one who has awakened and will no longer be reborn. Thereafter, one who will enter nirvana, the state of being free from suffering.

Even when we are presented with answers or guides to the many questions we have about life and to how we should live, as inquisitive animals, we strive to enhance our understanding and so begin to learn that perhaps, ultimately, the answers don’t simply come from outside but also from within us. This is then perhaps the greatest implication of this paper, finding new ways in understanding what the true way of life is for human beings and what the true way of life is for ourselves. In the discussion of Zen Buddhism, William A. Young’s framework’s itself must first be explained and understood.

Buddhism originated in the early Fifth century BCE, from the teachings of Siddhartha Buddha (Fisher, 2005). Plagued by the desire to help end human suffering, Buddha reached a state of pure enlightenment showing him the way to end earthly suffering. Through meditation, people can control the desires of their human nature. By gaining control of our desires we can end our suffering. He taught his wisdom to all that wanted to learn. After his death, three main forms of Buddhism emerged; there was the Theravada’s, the Mahayana’s, and the Zen Buddhists (Fisher, 2005). For the sake of this report, the local Buddhist

“Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draw it. Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves.” (Siddhartha Guatamma) This is one of the many wise words spoken from the kindhearted Buddha. After my brief study of Buddhism I feel that these words, as well as my experience, have opened up my heart to a better understanding of the power within me. I think it is fascinating to really comprehend that it is us alone through our mindset and habit that essentially can control how we chose to live out our days on Earth. This teaching and the story of Buddha begins with the son of a king named Siddhartha Gautama which lays the basic foundation of Buddhism. While growing up and being raised to be the next king, Siddhartha, was never exposed to religion nor human suffering. He lived this sheltered life until he was 29 years old when he finally ventured passed his palace walls only to become exposed to the poverty and disease of the people living beyond the walls that shielded him for so long. After his experience he became fixated on escaping the world of suffering. Through the study of different religions, teachings, and passages he discovered meditation which he practiced for six

It took him six years, but one morning Siddhartha awoke from a night of fighting an inner battle and had an “Awakening”. He began sharing his message of awakening which includes a middle path between extremes and self-denial and self-indulgence and finding truth and reality through self-introspection. His followers called him “the Buddha” which means “the Enlightened One” (Bickel and Jantz). His teachings included Four Noble Truths: Life is all about suffering, the cause of suffering is our desire and greed, there is a way to overcome our desire and greed, and lastly the path to happiness and relief of suffering is an eight step process. There are three qualities to maintain this enlightened status: wisdom, mental discipline and ethical conduct. Unlike most Western religions, there are not a lot of rules and regulations in the Buddhist religion, however there are three fundamental principles upon which the religion is based. Buddha which is the finding the path of enlightenment and teaching it to others, dharma described as the true ways of things and sangha which is a community of monks, nuns and laypeople who practice and promote the dharma. The central religious practice for Buddhists is the intense dedication to meditation. Meditation is the process of understanding the nature of reality, obtaining dharma and awakening

Buddhist teachings can help remedy this by ensuring the humanitarian needs are put first, and that compassion and kindness address these situations rather than fear and violence. This is made clear by understanding how Canada and the USA have taken different approaches to the crisis, one mirroring more Buddhist ideals, and one not. It is also clear that Buddhist teachings are practical in society and they can thrive and provide new levels of analysis to multicultural societies such as

Buddhists define enlightenment as “the state of perfect knowledge or wisdom, combined with infinite compassion” held accountable by the 4 Noble Truths of “suffering, origin, extinction and the way to its extinction” (Nyanaponika 296). Whereas the Western ideology defines it as the “acquisition of scientific knowledge, increasing social justice and maximizing human happiness” (Angel 1). These two definitions highlight the contrast between the two different philosophies and what they stand for. In the nonfiction narrative book Pilgrim at Tinker Creek, Annie Dillard uses Eastern schools of thought, such as Taoism and Buddhism, as the direct antithesis to the Western schools of thought, Christianity and Judaism. Comparable to the core attributes of Taoism and Buddhism, Dillard believes the world is an ever changing activity that ceases to stand still. She writes the book in a way that allows each individual reader the opportunity to interpret what she has written in a unique and unparalleled way. Dillard provides a guide for one’s self discovery of oneself and the path to “consciousness [through] heightened awareness that opens to all at the great door” (Dillard 82). She suggests consciousness opens the doors to full awareness but “self-consciousness, however, hinder[s] the experience of the present. It is the one instrument that unplugs

Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.

Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.

Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes

In the United States there are over four million buddhists, one thousand temples, study groups, or Buddhists associations (Monroe 108). This number has come from just one man searching to find happiness and eventually enlightenment. Buddha’s story is how buddhism became a religion all over the world. It teaches a peaceful manner, reveals the key to happiness for the mind, and eliminates the desire in life. Not just the history of buddhism is important, but how it has spread through the world and what it looks like today.

From the lavish beginnings in a wealthy kingdom nestled within the Himalayan foothills of Nepal, Siddhartha Gautama’s transformation into the Buddha and the start of Buddhism was based off of and due to confronting constant human suffering in everyday life. Abandoning his regal life in pursuit of spiritual insight, Siddhartha sought to understand the problem of human suffering and propose remedies, if any, to such a condition. Verses, lectures, and sutras transcribed in scriptures by Buddha’s followers offer an other worldly perspective to endure the hardships and how to conduct oneself harmoniously in society especially with the concept of Inner Peace. The truth goal of Buddhism is to attain peace within oneself, detaching oneself from worldly suffering, attaining enlightenment, and eventually reaching a state of escaping the cycle of suffering, the state of Nirvana. Even though there are many sects of the Buddhist faith, this essay focuses on the shared peace practices and beliefs Buddhism promotes, especially the concept of inner peace through reflection. Buddhism is known widely as a religion of peace and non-violence, though there are outlying examples contrary to the point such as Sri Lanka, Myanmar, Thailand, and etc., the concept of achieving inner peace and living harmoniously no matter what views one has can promote a positive society.