Buddhism Is A Path Of Spiritual Development And The True Nature Of Reality

The significance of the Buddhist teachings has impacted the everyday lives of Buddhist adherents as it provides a set of guidance, in which the goal of individuals is to improve themselves through effort and ultimately reach Nirvana, enlightenment. Through the Four Noble truths; The existence of Dukkha (Suffering),

Transition: We now know the four noble truths, which form the core beliefs of Buddhism, however, how do these basic beliefs connect with each human beings?

All that practice Buddhism also are aware of the four noble truths, Dukkha, Samudaya, Niodah, and Magga. These truths simply state suffering exists, recognition that there is a cause for suffering, there is an end to suffering and in order to end suffering, you must follow the Eightfold Path.

It took him six years, but one morning Siddhartha awoke from a night of fighting an inner battle and had an “Awakening”. He began sharing his message of awakening which includes a middle path between extremes and self-denial and self-indulgence and finding truth and reality through self-introspection. His followers called him “the Buddha” which means “the Enlightened One” (Bickel and Jantz). His teachings included Four Noble Truths: Life is all about suffering, the cause of suffering is our desire and greed, there is a way to overcome our desire and greed, and lastly the path to happiness and relief of suffering is an eight step process. There are three qualities to maintain this enlightened status: wisdom, mental discipline and ethical conduct. Unlike most Western religions, there are not a lot of rules and regulations in the Buddhist religion, however there are three fundamental principles upon which the religion is based. Buddha which is the finding the path of enlightenment and teaching it to others, dharma described as the true ways of things and sangha which is a community of monks, nuns and laypeople who practice and promote the dharma. The central religious practice for Buddhists is the intense dedication to meditation. Meditation is the process of understanding the nature of reality, obtaining dharma and awakening

The first truth is that life involves suffering such as having pain, getting old, and death. It can also describe painful emotions such as loneliness, and anger (Basic Buddhism, 1993). The second truth is that suffering is caused by craving and hatred (Basic Buddhism, 1993). Instead of being disappointed when others don’t meet our expectations, Buddhism teaches us to be content and happy with what we do have (Basic Buddhism, 1993). The third truth describes giving up useless things in our lives in order to achieve true happiness (Basic Buddhism, 1993). The fourth and final truth is that the Noble Eightfold Path is the one true path that leads to ending suffering (Basic Buddhism, 1993). The Noble Eightfold Path is a Buddhist concept of focusing on the mindfulness and intentions of our thoughts and actions (Basic Buddhism,

Buddhism is the most prevailing religion in Asia with about 379 million followers. Buddhism believes in following the “Enlightened” path, which is to live life serenely and without desires. This action was very challenging to accomplish, but it allowed you to associate with yourself internally. Buddhism impacted the world by expressing the belief of the 4 noble truths, offering the idea of reincarnation, and to follow certain traditions in physical appearance. The 4 noble truths were the main components in following the “Enlightened” path by explaining how the suffering is caused by people’s desires and that they need to release those to feel free. Reincarnation led other people to believe that when you die, your soul would be born into a new life, which gave the thought about other “realms” that may exist. Also, the physical appearance of Buddhists/monks was different because they would wear clothes that helped them see their natural beauty.

They stress peace and compassion, and by aspiring to achieve these teachings, Buddhists undertake a spiritual journey to the highest, most attainable goal: enlightenment which leads to nirvana. The Four Noble Truths comprise the essence of Buddha's teachings. They are the truths of dukkha(suffering), desire as the cause of suffering, the cessation of dukkha, and the path that leads to the end

After setting the Wheel of Dharma in motion in a Deer Park near Benares (Varanasi), the Buddha began his sermon by teaching his disciples the universality of dukkha. As the Buddha stated, “birth is dukkha, decay is dukkha, disease is dukkha, death is dukkha…the five aggregates of attachment are dukkha” (Willaims & Tribe, 2010, p. 42). In this sense, ‘dukkha’ which is translated as suffering, pain, dissatisfaction, or unease, permeates reality. It is birth. Giving birth, coming-forth, the appearance of the aggregates (Bodhi, 1980). This is dukkha. Similarly, what is considered ageing, death, sorrow, despair and even happiness are all dukkha. To understand this teaching, it is important to recognise the Buddhist idea of anicca, which is expressed in the maxim: sarvam duhkham, sarvam anityam (all is suffering, all is

Buddhism stands as a philosophy and a religion founding itself on the theory of a possible eternal soul. Until awakening is achieved, this eternal soul is locked in the vicious cycle of rebirth (Samsara). According to the Four Noble Truths preached by the Buddha, life is a perpetual suffering caused by desire and attachment, and freedom from suffering is only possible by practicing the Eightfold Path. The World is suffering in a succession of temptations and negative experiences from birth to death. Therefore Buddhism advises on searching to go beyond suffering, and only aspire to rest, nothingness, and liberation, into a final state called Nirvana. Happiness or Nirvana can eventually be achieved in a hereafter, another life, if man abandons any desire or perspective of action within his present life, in order to go past suffering.

The word Dukkha According to Walpola Rahula, “is generally translated by most scholars as 'The Noble Truth of Suffering', and it is interpreted to mean that life according to Buddhism is nothing but suffering and pain.” Although this interpretation is not wholly accurate, because Dukkha is not directly translatable into English. There are many other translations that might serve to interpret the buddha’s concept of Dukkha, such as ‘impermanence’, ‘emptiness’, and ‘imperfection’. The Buddha believed the root of Dukkha is desire, and that it comes in three main forms: ordinary suffering, suffering due to impermanence, and suffering of composite things. These three modes of suffering explain how, according to the buddha, dukkha permeates through virtually all aspects of sentient beings’ existence. In the macro sense, I agree with the Buddha’s claim that dukkha is part of the fundamental nature of our phenomenal world, but I believe that it is fair to claim that the noble truth of dukkha means much more than the subjective experience of “suffering.” To gain a more accurate understanding of the nature shifting nature of Dukkha it is necessary to take a closer look how its meaning shifts depending on which of the three forms in it is manifested. The following paragraphs will aim to clarify this claim.

Buddhism is religion that is based off of peace and spirituality taught by the teachings of Buddha, also known as Siddhartha Gotama. Many who follow its teachings believe Buddhism to be more of a way of life or lifestyle choice rather a religion. Buddha is not a god, but one man that taught his followers a path of enlightenment from his experiences and values. Buddha’s main teachings were the Four Noble Truths and the Noble Eightfold Path. The Four Noble Truths were teachings about suffering, pain, disease, happiness, loneliness, and aging. It explained why we as humans can overcome certain obstacles in our lives by looking at the more spiritual side of things such as “Happiness is not something ready-made. It comes from your own

Dukkha which refers to something that is bad and therefore unsubstantial is the first noble truth. It is the realization that life itself is suffering. Dukkha is death, decay, grief, destruction and despair. It comprises of the imbalances of life, attachments, and the disturbances of life that cause disharmony. It is quite difficult to accept dukkha as truth because the human mind is fragile and isn’t capable of accepting the disturbing or upsetting. The human mind is only capable of simplifying life 's complexities and ignoring what may be traumatizing. Life is only blissful when one dilutes themselves with false pretenses of happiness and lives in ignorance. One only needs to open their eyes to see that dukkha exists and is abundantly all around us. No one in the human race has ever existed only to live a life of blissfulness void of death, grief, sadness, or despair. Even supposing that there was an individual born into a life of of happiness it doesn’t change the fact that they live in this world. A world where social communication is inevitable and consequently causes human to meet others that are less fortunate or live lives of destitute or unhappiness. Therefore the man that lives in the world of human life, is a victim of Dukkha regardless of his own happiness. Even maintenance of the good things in life, such as good health, is a form of agony and attachment- Duhhka. Duhhka can even be the mere change of life.

The first Arya Reality is the Truth of Suffering which is a general idea for the multiple meanings derived from the context of the term duḥkha. Buddhists classify suffering into three sub-categories which namely are duḥkha-duḥkha, vipariṇāma-duḥkha, and saṃskāra- duḥkha (eBook 45). The three categories represent the various agents of suffering. Respectfully they refer to harm due to biological causes (birth, sickness, ageing, death, mental affliction), suffering due to the cessation and impermanence of everything, and the guaranteed demise of all sentient beings. Together, these generate the understanding that as long as one is moving through saṃsāra, whether reborn in any of the six realms of rebirth, they will be unable to find complete happiness or fulfillment during their lives (eBook 44).

All human beings suffer. There are many forms of suffering that effect individuals lives. Suffering has to come from somewhere, and Buddhists use the Four Noble Truths to explain what suffering is and where it comes from. The Four Noble Truths are the doctrines of Buddha. These truths explain the way to the purification of beings (Walsh, 335). The First Noble Truth is the Noble Truth of Suffering. Maurice Walshe, the main editor of The Long Discourses of the Buddha, helps explore the Noble Truth of Suffering in the “Mahasatipatthana Sutta: The Greater Discourse on the Foundations of Mindfulness”. This paper will focus on the Noble Truth of Suffering, which explains that life is suffering, there are different types of suffering, and the

The First Noble Truth of Buddhism is also referred to as the truth about suffering or dukkha, which posits that suffering, comes in various forms such as pain, desire and or deaths. However, the three types of sufferings coincide with the ones the Buddha witnesses on his journey outside his palace: they were sickness, old age, and death (Hardy, 2005; Young, 2013). Buddha argued that human beings are exposed to cravings and desires and even if they are able to satisfy these particular desires that satisfaction is merely temporary. In that case, pleasure is ephemeral and whenever it lasts it results into monotony (Velasquez, 2011; Besser-Jones & Slote, 2015).