Candide (1759) is a satirical bildungsroman written by French philosopher and writer Voltaire. The novel reflects the general doctrines of individualism, religion, and liberty which encapsulate the literary movement in the Age of Enlightenment. This is exemplified by the philosophical journey of the protagonist Candide: being a victim to harsh realities and encountering different utopia’s. In this novel, Voltaire draws upon the ethics of German philosopher Leibniz: “Le meilleur des mondes possibles” – using it as the philosophy of the sub-plot character Pangloss, whom Voltaire openly mocks.
There are three main locations which I will expand upon, influenced by happiness: Candide’s initial home in the story, Thunder-ten-tronckh– the Baron’s
…show more content…
This setting arguably epitomises the happy world with no problems that Candide craves for him and Cunégonde. Kahn Ludwig’s further enhances this idea with his contention in his works Voltaire’s Candide and the Problem of Secularization. He suggests that Eldorado offers a life without challenge . This poses the theory that one can only obtain true happiness when faced with no opposition. Candide, characterised as naïve, would be attracted to the idea of life without a challenge, particularly after his banishment from Thunder-ten-tronckh at the beginning of the novel and his difficult journey since. This is an example of Candide’s unrealistic optimism – he sees a world with no challenge henceforth continuously believes in his positive judgement, despite the brutality of the world. His naivety is demonstrated well in Chapter 18. Candide states that “Mll Cunégonde n’y est pas”, thus leaves Eldorado in an attempt to fetch her and bring her back. It is possible that this is Voltaire’s way of satirising the idea of happiness: Voltaire is aware that one can’t obtain everything that they desire all at once because it’s not reality. This can be compared to the end of the novel in Constantinople, whereby each character is reduced to a lifestyle they didn’t want, nevertheless, Candide has what he desired – Cunégonde, exemplifying the problem of
Candide is consistently being brainwashed by reason (Pangloss) saying that we live in "the best of all possible worlds", while it is quite obviously that he does not. For how can there be, in the best of all worlds, war, slavery and many more abominations. Half-way through the book it would appear that Candide has given up his optimism when he looked at the Negro slave. "Oh Pangloss... I'll have to give up your optimism at last" (73). But to the distress of the readers he has not given up his chafing optimism. "Since I found you [an Eldoradian sheep laden with stones], I'm sure I can find Cunegnde again" (79). Thus we see that he has quickly recovered his optimism. Voltaire is using Candide's blatant optimism to relate to the people of his time that also have the same type of optimism.
In Candide, or Optimism, Voltaire envisions a paradise, El Dorado, where the inhabitants have all they ever need and the idea of physical wealth or excess does not
Voltaire's Candide is the story of how one man's adventures affect his philosophy on life. Candide begins his journey full of optimism that he lives in "the best of all possible worlds," but he learns that it is naïve to say that good will eventually come of any evil.
The Story of Candide is a short but diverse story that tells of a young man’s journey for love and understanding and the hardships he faces, all the while keeping a very strong, positive and philosophical outlook on life. The novel takes place both in fictional and existing locations throughout Latin America and Europe during the 1750’s. Voltaire believed that the society he lived in had many flaws, which are often illustrated and satirized in Candide. Candide’s journey portrays the flawed human assumption that the grass is always greener on the other side as well as giving the reader an apt example of an individual’s journey from innocence through a series of trials and tribulations to becoming a mature, experienced and enlightened individual.
Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).
Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to
Voltaire's Candide is a novel that is interspersed with superficial characters and conceptual ideas that are critically exaggerated and satirized. The parody offers cynical themes disguised by mockeries and witticism, and the story itself presents a distinctive outlook on life narrowed to the concept of free will as opposed to blind faith driven by desire for an optimistic outcome. The crucial contrast in the story deals with irrational ideas as taught to Candide about being optimistic by Pangloss, his cheerful mentor, versus reality as viewed by the rest of the world through the eyes of the troubled character, Martin. This raises the question of whether or not the notion of free will is valid due to Candide’s peculiar timing of his
Voltaire’s Candide is a lively satirical work wrought with black humor and caricature-like characters. Apart from being a humorous and entertaining masterpiece, Candide explores the metaphysical conflict humanity faces in attempting to make sense of the world and its struggles. In his work, Voltaire uses his characters to serve as caricatures or parodies of various contrasting philosophies which each in their own way attempt to confront and remedy this existential conflict. He frames these characters’ worldviews in such a way as to create a philosophical spectrum with optimism and pessimism being at opposite extremes amongst other worldviews, such as meliorism and quietism, within the spectrum.
In “Candide,” Voltaire’s satiric theme is broad and varied. Although the most interesting satire is the one on religion, especially the utopia in which Candide starts off the story in, the first in importance is philosophical optimism, specifically Pangloss’s philosophy which in the novel this philosophical optimism seems to represent mankind's overall and overused optimism as means to copping with tragedy or loss. Pangloss’s philosophy is both the most important point for debate among the novel’s characters and one of the main targets of Voltaire’s satire. Pangloss is inevitably humorous “Pangloss gave instruction in metaphysico-theologico-cosmolo-nigology" his character is very predictable and superficial, his so called doctrine on optimism which is voiced out repeatedly that even great evil leads to good is opposed gross absurdity with absurdity. "It is clear, said he, that things cannot be
Enlightenment thinkers wanted tangible, concrete evidence to back their arguments. Pangloss based his arguments on nothing. Voltaire portrays him as naïve, scorning him for not experiencing and studying the world before he becomes firmly planted in his ideas. Even after Pangloss experiences the evil ways of the world, he refuses to change his philosophy. Pangloss would rather preach something attractive to the ear rather than reality. Candide’s servant Cacambo also speaks of false optimism as he tries to console Candide over the loss of Cunegonde. He says that women are never at a loss and that God takes care of them. However, Cunegonde and the Old Woman both experienced brutality and suffering many times over in their lifetime. Cunegonde was bought, sold, and treated like a possession throughout the novel. She and the Old Woman were left vulnerable to molestation and treated like objects. The only hint of optimism in Voltaire’s novel is when Cacambo and Candide stumble upon the country of Eldorado. However, this optimism is quickly distinguished when the two men foolishly trade such a perfect society for jewels, gold, power, and influence. Eldorado is a country in which there is no organized religion, no courts or prisons, no poverty, and complete equality. Even the king is treated as a normal citizen. Candide overlooks the fact that this is a perfect society because of the ideals they practice, and believes that the riches are the most
Candide’s South American wanderings in many respects become the apex of the Optimistic world view. The zenith of it comes once Candide and Cacambo stumble into Eldorado. The city of Eldorado, compared to their European contemporaries, can be qualified as a utopia. Eldoradan society and law are predicated on the ideals of equality for all, unlike in European where the idea is spoken but not put into practice. Eldorado society is described to be perfect in every way. There are no courts, no prisons; it is described to be a perfect society. The idea of Eldorado can be suggested as a false hope for Candide and Optimism because of the preposterously perfect society of Eldorado. Also due to the fact that it illustrates how impossible the task would be to undertake by a European to create a similar society. This fact especially is made clear by the king of Eldorado, “We have always hitherto been safe from the rapacity of European nations with their unaccountable fondness for the pebbles and dirt off our land, and who would kill us to the very last man just to lay their hands on the stuff” (Voltaire, Candide, 48).
Voltaire does most of his satirizing through the character of Dr. Pangloss, an unconditional follower of Leibnitz’s philosophy and Candide’s mentor. Pangloss’ ramblings are not personal attacks on Leibnitz, but in some way represent the thoughts of a typical optimist. He is a very hopeful character in the story because he refuses to accept bad. When Candide encounters Pangloss after a long period of time, Pangloss explains how he was almost hanged, then dissected, then beaten. Candide asks the philosopher if he still believes that everything is for the best, and Pangloss replies that he still held his original views. Voltaire frequently exaggerates his point on optimism; there is nobody in reality who is positive about everything all the time, especially after so many horrible experiences. One could say that Pangloss is irrational and idiotic, and Voltaire tries to depict how inexplicable his beliefs are which do not measure up to reality.
In the novel when something tragic happens Candide looks to Pangloss to explain why the tragedy has occurred. ‘’He proved incontestably that there is no effect without cause, and that in this best of all possible worlds, his lordship’s country seat was the most beautiful of mansions and her ladyship the best of all possible ladyships’’ (Voltaire, 20). This idea was supported by many enlightenment thinkers but the philosphys main influence came from the philosopher Gottfried Wilhelm von Leibniz. Voltaire did not agree with this philosophy, hence, he created a brutal satire of optimism in Candide. This is clearly demonstrated through Candide’s suffering and Dr. Pangloss’s philosophical speeches throughout the novel; Voltaire also uses the true events
Voltaire’s Candide is a satirical fiction that was meant as both an insult and a criticism to the wealthy nobility and the Catholic Church. Voltaire, major voice during the Enlightenment period, had a wide spread influence from England and France to Russia. Candide was massively circulated throughout Europe. Voltaire used Candide to offer his opinion of what was wrong with society: being that the wealthy were ungrateful, selfish people and the church was a ruthless, maniacal super power.
The directing force of the journey in this novel is Candide’s love for Cunégonde. He goes to irrational lengths to chase his love which includes deserting paradise of El Dorado, numerous murders, and barely avoiding imprisonment and death sentence, mocked by the realism that once he can get married to Cunégonde, he is no longer fascinated to her.