Upon first glance, it may be difficult to see any correlation between Caribbean Pleasure Industry and Big Pharma, Women and the Labour of Love; after all, the main subjects within each of the respected woks are vastly different in nearly every possible way. On one hand, we have the exploitation of men within the Dominican, using their bodies and communication skills to profit off Caucasian tourists and on the other, we inspect the affiliation between women, pharmaceutical companies, the culture of medicine, and the impacts this has on women and their relationships. In spite of this, by using the perceptions studied and taught by Weeks, we can break down the compositions in place and assign individual aspects within forms of power and social constructions of sexuality. Through this method, we can also determine who, if anyone, has agency within their situations, or if their free will is influenced or directed by outside forces. What I found to be particularly interesting in terms of Weeks’ composition of sexuality, is how family systems and kinships seem to be the foundation of which we construct sexuality as a whole. Traditional families and kinships - families not bound by blood - are living amongst each other, largely in amity. Despite this, the importance of the patterns that we see within these relationships, such as single parenthood, age of marriages, and opinions on non-procreative or non-heteronormative sex, are enhanced through kinships and family ties.
Alike gender, sexuality is also a social construct, especially when looking at the period before the 18th century, when one’s sexual orientation did not matter, hence there being no need for justification, just as pointed by Foucault: “Sexual practices had little need of secrecy; words were said without undue reticence, and things were done without too much concealment; one had a tolerant familiarity with the illicit.” (3). And the 19th century came and brought with it a big change, and not only did people become engulfed by social norms, whom they should abide at all costs, but they also had to keep their sexual preferences under lock and key: “But twilight soon fell upon this bright day, followed by the monotonous nights of the Victorian
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of
In “For Love and Money”, by Deborah Pruitt and Suzanne LaFont, the authors study the relations between Euro-American women and the Jamaican men they have romances with while on vacation. As opposed to the ‘sex tourists’ of the Dominican Republic, the romance tourists pursue more than just sex, they desire an emotional connection. Often one that continues after their departure from the island. An important similarity between the ‘sex tourists’ of the Dominican Republic, and the ‘romance tourists’ of Jamaica, is the unequal power dynamic inherent in the relationship. The female romance tourists are typically wealthier than the men they patronize.
Contemporary understandings of sexuality are not the same as back in the late nineteenth and early twentieth centuries. Understandings and terminology in the past hold multiple differences and similarities than our current contemporary understandings.
In his article, “The Invention of Sexuality”, Weeks argued that sexuality is a product of society and is shaped by
Brennan explored the women's economic survival strategies in the face of extreme poverty, and for most, single motherhood. In What's Love Got to Do with It? Transnational Desires and Sex Tourism in the Dominican Republic the sex workers, and this sex tourism are more than a means of survival they are an advancement strategy that hinges on participants successful performance. This type of performance is a relationship of convenience and not love. However, what is new for sex workers is how they turned a commercialized sexual transaction into a marriage as transaction operation in a globalized world where legal crossing of national borders requires passports and visas.
Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).
The family has always been a unit that calls for the belonging of the kin. It calls for more than blood relations, but also a relation with ancestry, history, ethnic origins, etc. It serves as the most basic political unit that many can relate too, however, the term family carries a more diverse and complex role that is seen to evolve throughout the years. With the modernization of the human civilization leads to an evolution of thought, morality, and ideology. What was once the idealized nuclear family, is now criticized by many modern day thinkers as it invokes a heteronormative that oppresses any other forms of family and sexual relationships. This concept can be seen in the given article by Bell Hooks. In Hooks’ document, she talks about the racist oppression of sexist domination towards back women. There is a focus on black women in reference to their place in the community, the home, and the home to which they are serving to (Hooks, 1990). Her views show the heavy responsibilities of black women as it reflects their privileges and lifestyle. The second document by Michelle Owen examines the normalization of queer as seen in the Canadian Legal Landscape, assimilation debates, and works to that aim to break the heteronormative family lifestyle (2001).
Alfred Kinsey’s extensive research into sexual orientation has brought about some of the greatest and perhaps most controversial findings of the 20th century. His findings range from sexual activities to sexual orientation, including “facts” that were considered shocking at the time of their publication, such as 10% of men are gay and almost half men have had adulterous affairs, etc. Not only have they changed the ways people view sex and sexual ethnics in the U.S., but these findings are also still deeply embedded in the public imagination. However, a closer look at the great man’s research reveals some major flaws. Even though nobody has yet been able to replicate the research due to its magnitude, in the 21st century, we have other approaches to explore the same field, the results of which both confirm and challenge Alfred Kinsey’s findings.
There are various perceptions of gay and lesbian couples that they represent a more egalitarian relationship. (Civettini 2015:1) However, when same-sex couples are observed there is still a tendency to believe that the relationship contains a masculine and feminine figure following the heterosexual model. So, it is necessary to address both how these couples deviate from society’s norms as gay individuals but might still be reproducing the same behaviors as heterosexual couples because the ideologies are so deeply rooted in social institutions. The stereotypical connotations of masculinity and femininity influence all aspects of American society and gender display relies heavily on meeting those given expectations. So, in the case of this article, the author Civettini views a connection between sex, gender, and sexual orientation when it comes to displaying
We have all seen the classic television scene, where a happy family consisting of one mother, one father, and two children is hovered around a table or a couch. Although still prominent, this scene is becoming less common nowadays as more families become non-traditional. More families than ever are consisting of one mother and children, one father and children, grandparents and children, and even two mothers or two fathers and children. These households, although not what most people consider a normal household, are becoming more common and regular in today’s society. Homosexual parents and families are indeed different from more traditional families, but not for the worse. This trend is not increasing
She traces the colonial relationship between the United States and Puerto Rico using these debates and themes as her framework. The sexuality of women on the island became the object of worry beginning before the United States became the colonizer. This worry began with fears of the “tropical” or venereal diseases that prostitutes on the island could spread to soldiers stationed there. Briggs argues that North American missionaries, physicians, feminists, nationalists, and finally Puerto Rican feminists used the problematic sexuality of the women on the island as a rhetorical and political tool. The sexuality of women was seen as the root cause of the problems of poverty, disease, and nationhood in Puerto Rico. After the legislation about disease and its international context, Briggs delves into the history of birth control on the island. She argues that although pushed upon the women, birth control and eugenics could be appropriated by Puerto Rican feminists. Her chapters on sterilization focus on the idea that feminists in the United States could undercut Puerto Rican feminists when critiquing sterilization practices in Puerto Rico. The other forms of birth control that were widely available were available in quantity, not necessarily quality, and for Puerto Rican women, sterilization offered a solution,
In her essay titled “Compulsive Heterosexuality and Lesbian Existence,” Adrienne Rich claims that any alternative to heterosexual outcome is discouraged by society. The essay claims that Western tradition has used the heterosexual family model as the basic social
Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.
The Sociological Imagination was a term that was first coined by sociologist C. Wright Mills. It could be said that definition of The Sociological Imagination is having the ability to look beyond personal experience and realise that society is shaped by the cross over between biography and history. Mills thought that everyone in society had the capability to think sociologically and that this was essential to gain a deeper understanding of both their society, and their current circumstance. This approach contradicts a more readily adopted approach by the public that sociologists call “The common sense approach”. The common sense approach is a collection of knowledge that has been acquired through little scientific merit, such as: personal experience, gossip or anecdotal evidence. This essay will discuss and explain the difference between the Sociological Imagination and Common-Sense explanations through the use of examples to explain the topic of sexuality.