Central American Identities: Introduction to Chapter 1 Central American Identities are very diverse thanks to the cultural production and historical context of the tradition and customs of Central American people. Central American people express diversity through their very unique culinary practices, such as: dress codes, social relationships and in the arts and humanities. Nonetheless we still can’t fully define culture in a permanent way since it’s always ever-changing for every group. As of today, Central America is made up of many different groups of people, such as: the Maya, Nahuat, Lenca, and other indigenous groups. These groups show significant variability in terms of social organization, religion and culture that form the modern
Throughout the humanities course, I have been intrigued by a vast amount of information on different cultures. However, there was a particular section that truly caught my attention, and has piqued an interest in me that has caused me to do my own research aside from this paper. The culture of the Mayas, and the Aztecs has been extremely fundamental in understanding my ancestry, being that I am Mexican American. I took an interest in their beautiful architecture, their ritualistic and sacrificial religious practices, as well as their history and how they began. Throughout this paper I will outline the similarities and differences of these two cultures, as well as articulate an understanding of the humanity disciplines outlined above.
Central America Central America, just south of Mexico and North of Panama, consists of just six countries; Guatemala, Belize, El Salvador, Honduras, Nicaragua, and Costa Rica. Of those six, all share a distinct common history except for Belize. Belize for one is incredibly small, and while Spanish is the official language of other Central American countries, in Belize English is spoken. So throughout this paper as I carelessly say 'Central American' I am not including Belize whose history and development was far different than the others. Although Central America is located close to the United States in relation to the Eastern Hemisphere, our ways of life are indescribably different.
Mesoamerica have been connected the North and South America culturally and geographically throughout the history. Mesoamerican culture and aspects heavily influenced southwestern United States, being the frontier borderline between North America and Mesoamerica. It is very important to study the relationship between the Mesoamerica and American Southwest because American Southwest contains various elements of Mesoamerican culture and this provides fundamental information about human behaviors, history, interactions, and tradition in America. Our group has selected Agriculture, Architecture, Religion, and Trade as our categories to analyze the relationship between American southwest and Mesoamerica. Fair trade, we will focus on scarlet macaws and how it got traded from Mesoamerica in the American southwest and its significance. For architecture, we will compare the ball courts of Hohokam and that of Mesoamerica. Significance of ball courts and how it got introduced into the American southwest from Mesoamerica will be discussed as well. Religion will be analyzed by focusing on the cosmological beliefs of both groups and the similarities and differences between Mesoamerican cosmology and American southwest cosmology.
Guatemala’s culture is a unique product of Native American ways and a strong Spanish colonial heritage. About half of Guatemala’s population is mestizo (known in Guatemala as ladino), people of mixed European and indigenous ancestry. Ladino culture is dominant in urban areas, and is heavily influenced by European and North American trends. Unlike many Latin American countries, Guatemala still has a large indigenous population, the Maya, which has retained a distinct identity. Deeply rooted in the rural highlands of Guatemala, many indigenous people speak a Mayan language, follow traditional religious and village customs, and continue a rich tradition in textiles and other crafts. The two cultures
Aztec and African are two distinctive cultures with many differences. The two cultures are on different continents that are far away from each other, and there is a wide difference between the two cultures. The beliefs and practices of the people are different in both of these cultures. However, as the world becomes more global, and as people become more exposed to different cultures, the differences between them seem to be narrowing. There are several similarities and differences between Aztec and African, specifically, dance, food and the education system. We live in a world with numerous countries and diversities. Each culture has its own appeal and positives and often times comparing the similarities and differences between these cultures based on a variety of aspects like topography, culture, language, economy, government dynamics. In this essay, I am going to compare the Aztec that are located in Central Mexico and the African culture that is located in all of Africa are two cultures that are studied by many anthropologists.
Central America, A tropical caribbean type of atmosphere right in between North and South America. Western Europe, A nation that is across the Atlantic Ocean with a more colder climate. The two countries in this paper are of two different cultures, governments, and regions but they’re both similar in their ways.
The Colombian culture is formed from the inheritance of the indigenous peoples present in the territory since ancient times, the Spanish traditions adopted during the colonial period and the African Customs incorporated by the slaves that led the conquistadors. This mixture of cultures constitutes a society with traits common to the rest of Latin American countries but, at the same time, very different also. Indeed, even within Colombia's own territory there are many differences between regions and others. Geographic diversity-can be found from tropical beaches to mountains of more than 5,000 meters in height with perpetual snows-and the natural isolation of some areas has led to this diversity. Some of the most important cultural groups according to their location are the so-called cops, located in the Altiplano Cundiboyacense; the countries, settled in Antioquia; The foresters, Settlers of the eastern plains; the Vallunos, settled in the area of Valle del Cauca; the coastal, inhabitants of the Caribbean coast, and the Santander, residents of the departments of Santander and Norte de Santander. All these groups are characterized by showing great cultural differences among themselves, which makes Colombia a fascinating country to know and enter into the day to day of its inhabitants.
Guatemala has more people than any other Central American country, with an estimated population of 11,980,000 it is home to many different cultures. The population can be divided into two groups; Indians and people of mixed Spanish and Indian ancestry. But in Guatemala, being called an Indian or a non-Indian does not depend entirely on a person 's ancestry. It is basically a matter of how people live and of how they categorize themselves. For example, a Guatemalan is considered an Indian if he or she speaks an Indian language, wears Indian clothing, and lives in a community where the people follow the Indian ways of life. The Indians think of themselves more as part of their community than of their country. They pay little attention to
When one pictures the societies that spanned throughout our Mesoamerica and South America the images of warriors, conquests, gold and great feats of architecture, spawn in the mind. Missing from not only there, but the focus of many studies are the crucial roles that women played in these societies. Between each society; the Mayan, Aztec and Inca, each has their own unique culture and role for women within it. One wonders the roles of women in society, where does she fit in; politics, religious practices, and within the home. These roles are dictated by the characteristics of the society in which they live. It is crucial to begin uncovering for each of these societies, the roles of which the women took on, through exploring three subject matters, the role of women concerning government and law, politics, the role of women in day-to-day life and lastly, religious roles of women.
In The Hold Life Has: Coca and Cultural Identity in an Andean Community, Catherine Allen describes several rituals. As an outsider, while reading and learning about the rituals one thing was quite obvious, community reciprocity is the driving organizing dynamic for Andean culture. Furthermore, it is evident that Andean’s are drawn as a group into a shared communion with the Earth, with the Sacred Places, and with the ancestral dead. Carnival Time is an example of a shared communion or common focus that depicts the descent, locality, religion, and political factionalism that define this indigenous group of people.
The Guatemalan Culture (also known as Chapines) has many improvements to be made, but they are still more stable than other cultures. There are many cultural aspects to the Guatemalan way of life. The culture comes from Mayan and Spanish influences. Guatemala is a beautiful city that borders mexico to the south in Central America. Almost half of their population lives in Urban areas and they speak two different languages. People first started living in this area around nine hundred A.D. The average american would not understand the way of life in Guatemala.
It is apparent from Christine Eber's research in her work, Women and Alcohol in a Highland Maya Town, that the gender roles and relations for men and women in the town of Chenalho have gone through somewhat dramatic changes since the 1960's and 1970's. They have gone from clearly defined roles for both men and women, to a more skewed framework that allows for a great deal of gray area. These roles have not only changed within the household and community, but also outside of them. The effects of these shifts in gender roles can be identified in relation to the Pedranos' traditional belief structure, the influence of religion, and the use/misuse of alcohol in
The Mayan people of the Yucatan Peninsula have endured great changes over their history, but many changes have occurred more recently as documented in the book by Cindy Hull. During a study in which she lived in Yaxbe for several decades, Hull examined the effects that this change has had on the people of the village and the Mayan people at large. Initially, Hull found that much was different about living with the people because she was used to the US Midwest. She was not used to the diet or to the family structure she found among the people, but she quickly adjusted to the changes and became a member of the village. Her task while she was there was to discover the social structure of the clan and how the culture has changed over time. She conducted a longitudinal study (one in which she became an integral member of the tribe) because she wanted to understand the people from a basal level. She believed that, despite the differences to what she experienced in her normal life, that the hardships she would face would get her closer to understanding the culture she was studying.
Morales talks about Puerto Rican cultures by explaining what Caribbean people like to do: eat, sing, how they have different ways to dance and enjoy different types of music. “I am Caribeña, island grown. Spanish is in my flesh, ripples from my tongue, lodge in my lodge in my hips; the language of garlic and mangoes, […] (Morales 1174). She associates with those specific tastes and her home culture. Food is an important element of cultural identity.
The breathtaking splendor of ornate cites, the beautifully constructed grand temples, and the ingeniously developed and advanced caledretics, mathematics, and astronomy easily mark one of the most interesting and prosperous periods in Latin American history. Over period spanning approximately six centuries, the Maya of Central America reached artistic and intellectual heights that no other group in the New World had seen