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Chapter 6: Beyond Nihilism June 20, 2009 Existentialism Existentialism is not a full-fledged

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Chapter 6: Beyond Nihilism
June 20, 2009
Existentialism

Existentialism is not a full-fledged worldview, therefore it takes on two basic forms; atheistic existentialism and theistic existentialism.

Basic Atheistic Existentialism

Atheistic existentialism begins by affirming all the propositions of naturalism except those related to human nature and our relationship to the cosmos. Existentialism is interested mostly in humanity and how we can be significant in an otherwise insignificant world.

1. The cosmos is composed solely of matter, but to human beings reality appears in two forms – subjective and objective.

The first type of reality, objective reality, is the world around us and how it works. It just is. The second type, subjective, …show more content…

Atheistic existentialism is only nihilism wearing a mask of value, a mask that is stripped away at death.

Basic Theistic Existentialism

Theistic existentialism begins with acceptance of all the propositions of theism. It’s main differences concern human nature and our relationship to God and the cosmos.

1. Human beings are personal beings who, when they come to full consciousness, find themselves in an alien universe; whether or not God exists is a tough question to be solved not by reason but by faith.

Theistic existentialism’s most important difference from theism is that it does not start with God. Theistic existentialists choose to believe in God even though all the absurdities of the universe point in a different direction.

2. The personal is the valuable.

Existentialists find value in a personal point of view (thou rather than it). Like atheistic existentialists they hold a distinction between the subjective and objective worlds.

3. Knowledge is subjectivity; the whole truth is often paradoxical.

Full knowledge is subjective because it involves thou and not it. God’s sovereignty and human significance are supposed examples of a whole truth that is paradoxical. Of corse God’s word encourages some paradoxes and discourages others.

4. History as a record of events is uncertain and unimportant, but history as a model or type or myth to be made present and lived is of supreme importance.

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