Paltryce Eversol was recognized throughout Ba’shu Falls as the handsomest dungeon keeper to ever have employed the dangerous work of monitoring impractical criminals. He was the first generation of a tribal family taken as slaves from a vastly unknown and eastern continent. That continent was so much as unexplored as it was named. Since the first few thousand of those people were taken and spread about the world, no one ever ventured to the land again. It was too dangerous—the voyage and the largely enigmatic realm.
City locals suspected that the savageness of his people would sustain his status. He would always be filthy, yet handsome for slave standards, as were his parents. But Paltryce was smart. As he grew into a young man, his wit
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But this… all based on his intelligence to escape a most deplorable status? Not exactly. This was not all that Paltryce was good for and in fact, it was little at best. It was whom his youthful half-sisters were that made Paltryce an especially, and unsuspected, prominent figure. The young dungeon keeper owned a more principal and unprofessed reason why the ruling and noble Godlyric family had him justly ensnared. For a long time now, Armodaim Jeran and his loyal batons of lightning had arranged grand plans for Paltryce and his family. Yet before this confession, a widely known fact of this world, of men in general, was that they were lustful for the unknown. Paltryce’s family, these tribal men and women, represented that exact notion to the Loynn people, specifically their slave masters. Paltryce was already a budding and savage lad when taken to the mainland of the Zefirola continent, his sisters unborn for a little while. They had not existed yet.
His mother, whom he once distinguished as “amaltu,” was quite comely, as black as glowing obsidian, copper hair as long and straight as soft rivers. A Loynn slave master and lord surely could not resist, and within that master’s sin, inside his mother, would bud three younger sisters. The moon of their birth would herald the suicide of Paltryce’s father and the bleeding-of-death of their mother. Delayneci, Ulayla, and Sahavri would grow to be the Nameless
Mark Smith's novel 'The Road to Winter' explores the behaviours of characters after their experiences of loss, and their ability to persevere whilst trying to continue to act to their own ethical principles. The protagonist of the novel, Finn, is one of the many who have lost their family and way of life to the deadly disease that has ravaged the world, yet has managed to survive without much external help and relative isolation. Whilst he has managed to keep his benevolent
In this excerpt you are introduced to a young African boy, Olaudau Equiano, who begins to describe his everyday life before being captured. Olaudau, who is the youngest of six sons but not the youngest child, who in which is his sister. As a child, he was raised and trained in both agriculture and war, receiving a great deal of emblems in javelin throwing and shooting. However, at the age of eleven, Olaudau’s life changed forever. One day while the elders went to the fields, two men and a women invaded their camp and swiftly kidnapped Olaudau and his younger sister; thus beginning his life as a slave. “The first object which saluted my eyes when I
The understanding of the life of a slave woman is far beyond the knowledge of you or I, unless you have actually been an enslaved woman. These literary elements depicting the passage from this story are the only
If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.
Being a man isn’t always easy, for most of their life they are taught to show no affection and to be tough in almost every situation. The tragedy of machismo is that a man is never quite man enough. “Hunters in the Snow”, by Tobias Wolff, three hunting buddies, Frank, Tub and Kenny, set out on a hunting trip together as they have done for years. Tub, who is over-weight, self-conscious and a good friend, shows some of his weaknesses, strengths and hardships that are sometimes placed on men in different situations.
of the people in his city and he becomes loved. He did a great deed for his people, and he felt very gratifying about it. Although this played a role in his personality
Through his diction, specifically the use of “wicked desires,” “own lusts,” and “cunning arrangement,” Douglass clearly identifies the evil within the master’s acts. Douglass logically explains why “my master was my father,” by presenting the details of what happens to the children of slave women. Within this logos-driven passage, however, is a strong emotional appeal. The factual representation of what happened in these cases is corrupt within itself, and through his wording, Douglass attacks slavery and the acts of his master. Laws themselves made slaveholders the slave’s fathers, and Douglass exposes the inhumane concept of being born into slavery.
“The Narrative of the Life of Frederick Douglass” is often told with a harsh and unemotional tone; it is this euphemistic style that gives the reader a keen insight into the writer's epoch as a slave in Maryland during the early 1800’s. Douglass never let us forget that his narrative was true, he wanted the readers to understand the truth that was Douglass's life, in addition the symbols and allusions that populate this book showing the intelligence and sophistication of the writer, while the detached writing also gives the reader another look into that time’s attitude and into Douglass’s own perception.
The hearing of those wild notes always depressed my spirit, and filled me with ineffable sadness. I have frequently found myself in tears while hearing them. The mere recurrence to those songs, even now, afflicts me; and while I am writing these lines, an expression of feeling has already found its way down my cheek” (Douglass 8). Douglass often talks about the dehumanizing effect of slavery. Here, he emphasizes that slavery works by making human beings into brute or beasts, in a sense.
Slavery for many was a time of despair and anguish, it felt like hell not only by the heat of the sun, but, by the treatment many received from their owners as well. Despite written almost 100 years apart, two of the most famous and well known slave narratives that give the modern day reader just an idea of what slavery was like are, Aphra Behn’s “Oroonoko, or, The Royal Slave” and Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano”. The journey of these two young men, although in many ways are similar, from a larger perspective could not be more different. For Oroonoko a somewhat established young man who comes from royalty, optimizes what it means to be a noble savage. As for a young Equiano who seems to spend most of his childhood in slavery, must find a way to overcome the hand he has been dealt and work hard to earn his freedom. Throughout both of these stories there are similarities and there are differences as well. Some of the most interesting aspects that might stand out to the reader are, the aspect of slavery and or the lack of it, suicide and how both characters go about it in their own way and points of view and how the reader is influenced by it.
Tobias Wolff is a writer known for his memoirs and realistic short stories. “Hunters in the Snow” is a story about three friends, Tub, Frank, and Kenny, who go hunting in the snow. Wolff writes about humanity through the friendship of the three friends and the events they go through.
When in the presence of the woman Romana trying to attack him, Condé writes, “He was about to throw himself on her, knock her down, kill her perhaps, when a voice reminded him of his difficulties in the Ashanti kingdom after the rape of Ayaovi. What would happen if he now committed murder? (Condé 265).” In two ways here, Malobali has grown up. First he realizes that all his actions have consequences and that he must realize them before making unwise decisions. In realizing this, Malobali represents Africans evolving as a whole to recognize that they must work together as a people. Secondly, Malobali realizes that Women are people too who can be reasoned with and respected rather than literally beat into submission. On a grand scale, Malobali’s second revelation represents a change in attitude toward women by African people. Still, more important is Malobali’s evolution in the context of the African Slave Trade.
Although some readers might think Margaret Laurence's short story “The Loons” is about the naivety of a young girl named Vanessa who spent her days fantasizing about native american culture, it is in fact about the adversity an individual faces when presented with a lack of belonging. Laurence employs this idea through the loss and mourning of her two main characters. Through Vanessa McLeod and Piquette Tonnerres she shows how one individual’s perpetual need of belonging influences the others ulterior reality. She does this to showcase the disastrous effects of a dominant society on the prior inhabitants of the land and how it relates to a feeling loss and mourning.
Dawn spread out her finger tips of rose. I had a peaceful sleep that night. Odysseus pulled his tunic and cloak on while I dressed in a silvery gown with the finest material and drew a golden belt about my waist. I then led the great- hearted hero on a place in my island where the finest olive wood was grown. A brazen axehead was the first thing I gave to him. Odysseus was starting to build his raft quickly. He seemed eager to leave. I began to feel this new emotion. Is it jealousy? Barely any words were mentioned that evening. This was the first day.
Overall, the speaker of “The Runaway Slave at Pilgrim’s Point” reminds us that the system of slavery destroys lives. We see this notion play out in the narrative as the speaker talks of a female slave at Plymouth Rock. Here, we bear witness to her lack of respect for life that not only flaws her judgments as a mother, but perpetuates a sense of violence or