Cleofilas Is A Feminist Analysis

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

Cisneros creates the conflict of love between Cleofilas and her husband, Juan Pedro, in which they struggle with because of the constant mistreatment he exerts upon her. Although love is an intense feeling that is often expressed through affection and intimacy, Cleofilas believes that love is always physical, and when conveyed, it is also painful. As she watches her current favorite telenovela Tu o Nadie, (You or No One), she begins to think the way one should live there life is by only wanting one person and nobody else and that “To suffer for love is good” (45) and “The pain is all sweet somehow in the end” (Cisneros 45). Because of her lack of female guidance and better representation of a realistic relationship between a husband and wife, she automatically assumes that her husband’s beatings towards her are love, when they are undoubtedly, domestic violence. Furthermore, Cleofilas consistently thought that “If any man were to strike her, she would strike back” (48). However, that was not the case when Juan Pedro hit her for the first time. After He slapped her twice, Cleofilas stood in shock and “Did not fight back, break into tears, or run away” (47). Regardless of her lack of self defense, the slaps left her speechless because it took her by surprise,

The 1930s were a period of many changes in Spain, especially because Francisco Franco started ruling the country and the political problems that arose. Things slowly started changing for women because of the foundation of Mujeres Libres, a female anarchist organization that fought for female rights. Until then, the general view of women was that of Proudhon, which meant that women were to be seen as reproducers whose role was to contribute to the society by taking care of their household and their children . This was especially common in the rural areas of Spain, where women could even be forced into arranged marriages against their will and almost had no say in what happened to them. The main oppressor of La Casa de Bernarda Alba is actually Bernarda, the mother of

The character Clemencia for Never Marry A Mexican is just so refreshing and modern. A women of her words. Her fierceness and unique voices help me realizes that these invisible double standard gender stereotypes is only as strong as to how much I believe in them. Before reading this short story, I was indulge into a society where it 's a shame for women to think of men sexually let alone a marry man. I think it is a sign from society to pretty much wanting women to be pure and well behave. But, Clemencia she goes against that current. Her thoughts are liquid and they sting. They let the readers in and be apart of her brain as a spectator. She makes the reader, realizes how powerful she is and she is able to have that power because

Cleofilas feels that she could not do much, but she becomes hopeful about her situation. For instance, Cleofilas has to remind herself why she loves her husband when she is changing the baby’s Pampers, or when she is mopping the bathroom floor (Cisneros, 1991, p. 249). Cisneros emphasizes that many women who are controlled and abused often feel that they need to remind themselves why they married their husbands. Cisneros points out that when an individual loves someone they should not have to ask themselves why, nor worry so much about getting hurt.

She doesn't know being beaten by her husband is not a normal thing. She is living in the suburbs with her husband with neighbors who in their own way, are trapped as well. Cisneros also shows how life can be for Cleofilas when a mom is not present to guide heir, again, Cleofilas's only guide are the television series. "The creek, the televonelas and the border define the mythic spaces given to Cleofilas in her fantasies of escape from a battering husband."(Mullen 6) The town which Cisneros chose to have as the setting of the story, there isn't much for her to do;" in the town where she grew up, there isn't much to do except accompany the aunts and godmothers to the house of one or the other to play cards."(Cisneros 44) Using that, Cisneros helps the reader to get a taste of how the environment is. An environment which women don't have a say in, an environment where woman don't have the equal power as men; the environment Cleofilas was raised in.

The book’s main appeal and power is the author's use of Estrella, who serves as the focal point of all the large issues. In one particular scene, we see Estrella playing with one a naked doll. Estrella asks the naked doll if she was okay and then shook the doll's head “No”. This conversation with the doll can be seen as the sense of denial that takes place in a child’s mind that is not allowed to openly express herself, her fears, her anxieties, and her hopes. She allows the doll to represent her honest feelings about the lifestyle of living she is placed in. She is a unique and interesting individual, who will not grow up to be knocked down by economic issues, difficult labor, and especially men.

Marin said that “she’s going to get a real job downtown because that’s where the best jobs are, since you always get to look beautiful and get to wear nice clothes and can meet someone in the subway who might marry you and take you to live in a big house faraway.” (Cisneros,26-27) This mean she will change her life with man not her own. In this story’s background society is woman should work in a house and man should go outside and make money so this is like man should protect woman. Also, another character that similar with Marin is Rafaela. She is beautiful so her husband didn’t let her go outside of her house. Then, she never left outside and she just look outside through the window. This can be said that women rely on men and leave all responsibilities for men. In the past, this thought, same as them is very normal but as time passes, most people agree for gender equality. Then, literally, gender is being equal. But, Esperanza thought that woman should live in recognition of these thoughts and consider them after she met normal woman in that

Clo grew up in a time when the gender roles for Mexican women were more traditional and her father really only expected her to get married and not much else. Her father actually arranged for her to be married to a wealthy man that was her father’s age. All Clo wanted to do was go to art school in Paris but her father ignored her pleas. On the day of the wedding, Clo came down the stairs naked and embarrassed her father so much so that he sent her away to the art school in Paris with money to help keep her away.

Based on Cisneros’ works of literature, gender roles in a Hispanic culture revolves around patriarchal rule. The repercussions of a patriarchal rule includes the limitations of female liberation and development. Cleofilas’ abusive situation exemplifies the limitations of her independence and development as she can not make her own decisions and has to solely depend on her husband. This situation is illustrated when Cleofilas explains that the towns are “built so that you have to depend on husbands... You can drive only if you’re rich enough to own and drive an own car. There is no place to go” (Cisneros 628). Cleofilas reveals that men are the dominant gender and have more authority, and that women are compelled to depend on them in her society. It is an exceptionally rare case that a woman can afford her own car, for the men usually control the finances in a household. Additionally, Cleofilas has nowhere to seek refuge from her husband. Although she yearns to return to her father’s home, she decides not to due to the social standards imposed on her. In her society, the act of returning home after marriage is socially unacceptable. She understands that her family will be viewed in a negative light if she were to return home, as seen when Cleofilas refers to her town as a “town of gossips” (627). Similar to other men in the society, Juan Pedro’s authority is shown through his abuse. Cleofilas recalls, “He slapped her once, and then again, and again; until the lip split and bled an orchid of blood” (626).

The story describes the experiences of a young women named Cleofilas. She grew up with six brothers and had no mother. So therefore, she learned how to be a woman through watching telenovelas. She believes that to be a woman she only needs to find true love and have a “happily ever after”. Later she meets a man named Juan and they eventually fall in love and get married.

“Beautiful and Cruel” marks the beginning of Esperanza’s “own quiet war” against machismo (Hispanic culture powered by men). She refuses to neither tame herself nor wait for a husband, and this rebellion is reflected in her leaving the “table like a man, without putting back the chair or picking up the plate (Cisneros 89).” Cisneros gives Esperanza a self-empowered voice and a desire for personal possessions, thing that she can call her own: Esperanza’s “power is her own (Cisneros 89).” Cisneros discusses two important themes: maintaining one’s own power and challenging the cultural and social expectations one is supposed to fulfill. Esperanza’s mission to create her own identity is manifest by her decision to not “lay (her) neck on the threshold waiting for the ball and chain (Cisneros 88).” Cisneros’ rough language and violent images of self-bondage reveal the contempt with which Esperanza views many of her peers whose only goal is to become a wife. To learn how to guard her power

To begin, the protagonist Clemencia is like a chameleon, who can blend into any social event and with any class of wealth when she says ““I’m amphibious. I’m a person who doesn’t belong to any class. The rich like to have me around because they envy my creativity; they know they can’t buy that. The poor don’t mind if I live in their neighborhood because they know I’m poor like they are, even if my education and the way I dress keeps us worlds apart”(Cisneros 71,72). Clemencia is a woman who knows how to talk and have a good time. By nature she is a very creative being who loves to impress by wearing the best clothes, and show off to anyone to make herself seem better than others. (Cisneros 71). Clemencia is poor and does not have much being that she works for the school system as a translator, and other various positions. But acts rich and very wealthy to all of her friends (Cisneros 72). This connects with the myth of La Malinche, of how the character is a bad woman who sleeps with lots of men.

Cleofilas definition of marriage is two soul mates in love and living the high expectations of “happily ever after” and Cisneros quickly points out that marriage does not live up to women expectations. In the story, it states that “She had always said she would strike back if a man, any man, were to strike her” (Cisneros 222). Cleofilas had always thought if a man were to ever hit her in any type of way, she would take full action. Unfortunately, however, she endures her husband's abuse. The first time he even hits her, she was too in shock to defend herself or to even shed a small tear. Cisneros wants to bring people's attention about the problems of domestic mistreatment because many women in those cases are helpless when they are in a violent and controlling situations. Cleofilas experiences an extreme amount of unhappiness due to the violent and controlling relationship she was enduring.

Cleofilas knows she can go home, her father as much told her so. She does not go for fear of shaming him. “But how could she go back there? What a disgrace. What would the neighbors say?” (Cisneros 3) She finally does go back with help from a woman she is put in contact with. This woman is like no other women Cleofilas has ever met. While they are driving out of Seguin, going over the creek “the driver opened her mouth and let out a yell as loud as