Compare And Contrast Locke And Hobbes State Of Nature

John Locke and Thomas Hobbes are one of the most influential and famous philosophers who both had similar theories but had different conclusions. The two philosophers wrote a discourse “life in the state of nature” and argued about the government. They both had made important and logical contributions to modern philosophy and opened up political thoughts which have impacted our world today. During the seventeenth century the thought of political philosophy became a big topic. John Locke and Thomas Hobbes both started questioning the political philosophy and had had different views and reasoning towards human beings. Both Hobbes and Locke had logical and reasonable theories in which they had opposed to one another. Although each philosopher

Thomas Hobbes and john Locke were both enlightment philosophers who use the state of nature as a formula in political philosophy. Both Locke and Hobbes had tried to influence by their sociopolitical background, “to expose the man as he was before the advent of the social life” (). Locke and Hobbes addressed man’s relation to the society around him; however, they came to different conclusions regarding the nature of human government.

Thomas Hobbes was a philosopher from England whose work and ideas have arguably made him the founder of modern political philosophy. His most famous work is the Leviathan, which he wrote in 1651. In it he describes his view of human nature and hence his view of government. Hobbes’ view of justice is based on his view of what he names the state of nature and the right of nature. Hobbes defines the state of nature as a “war” of everyone against everyone. Hobbes describes the right of nature to be self-preservation. Justice, in order to appease both the state of nature and the right of nature, is then a human construct created out of our drive for self-preservation, at least according to Hobbes. He defines justice as the keeping of valid or enforced

Thomas Hobbes was the first philosopher to connect the philosophical commitments to politics. He offers a distinctive definition to what man needs in life which is a successful means to a conclusion. He eloquently defines the social contract of man after defining the intentions of man. This paper will account for why Hobbes felt that man was inherently empowered to preserve life through all means necessary, and how he creates an authorization for an absolute sovereign authority to help keep peace and preserve life. Hobbes first defines the nature of man. Inherently man is evil. He will do whatever is morally permissible to self preservation. This definition helps us understand the argument of why Hobbes was pessimistic of man, and

Locke seems to build upon Hobbes' ideals describing within the law of Nature, all men are equal and are in a state of perfect freedom to order their own actions. However, it seems Locke clearly understands mans desire for more and temptation to violate human rights of others for personal gain and therefore, inevitable disputes in which life, liberty, and property are in question, laws are established to protect and uphold ones rights. Locke divulges further by stating the law of nature confirms every one has a right to punish transgressors of law to such a degree in which it may hinder violations, preserve the innocent and restrain offenders (Newton, 2004). This is where Locke separates himself from Hobbes theories. Locke concedes punishment only to a degree whereas will hinder a transgressor and only restrain an offender. This should not be confused with Hobbes philosophy of an individual having the right to pass judgement and decide a transgressors fate, once a perceived threat has been subdued. Locke's philosophy seems to indicate a vital importance to exhibit reason and tolerance; a law of morals, unlike Thomas Hobbes philosophical view of do as you please because it is your natural right. John Locke's law of morals set forth Thomas Jefferson's theory of revolution.

Thomas Hobbes describes his views on human nature and his ideal government in Leviathan. He believes human nature is antagonistic, and condemns man to a life of violence and misery without strong government. In contrast to animals, who are able to live together in a society without a coercive power, Hobbes believes that men are unable to coexist peacefully without a greater authority because they are confrontational by nature. “In the nature of man”, Hobbes says “there are three principal causes of quarrel: first, competition; secondly, diffidence, thirdly, glory” and then he goes on to list man’s primary aims for each being gain, safety and reputation (Hobbes, Leviathan, 13, 6).

His opinion of human nature was low. In Leviathan, Hobbes portrays humans as selfish, unsocial creatures driven by only two need, survival and personal gain. Therefore, human life is characterized by “constant struggle, strife, and war” with individuals against one another in a battle for self preservation . Hobbes claimed that there was “a general inclination of all [human]kind, a perpetual and restless desire of power after power, that ceaseth only in death.” Therefore, Hobbes concludes that because of the selfishness of humans, they have no capacity of self government. Locke view humans is a different perspective. Locke developed his own philosophy, which is referred to as tabula rosa. Put simply, this refers to the idea that the human mind at birth is a blank slate without rules for processing data. Data is accumulated in the mind as the rules of processing data are formed. According to Locke, these rules are formed solely on a person’s sensory experience, therefore, Locke will argue that a person is neither good nor evil at birth, it is the summation of their experiences that determine the person that they become. That being said, humans can be educated to an inclination of good rather than evil. As a result, “the state of nature has a law of nature to govern it, which obliges everyone: and reason, which is that law, teaches all [human]kind, who will but consult it, that being

Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of

Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race

In my opinion both philosophers provide a very convincing argument towards man in the state of nature and natural law. It all comes down to whether an individual can function without being governed, or whether he needs guidance in his everyday life. Hobbes Leviathan to me seemed the quintessential handbook for despots. That one ruler ruling over an entire nation would be rational if only the leader was fair and provided justice to his citizens if favor of the citizens. However referring to the state of nature, I believe that man has been endowed with reason which would fuel our self-preservation. In a

What is common in Locke, Hobbes and Rousseau is state of nature. In the state of nature all people are equal – although they have different talents they are equal, because having different talents doesn’t prevent equality - and have same rights but in time they try to command each other and make domination upon them. Hobbes associate this desire with the effort to dispel the insecurity which is caused by equality between people. According to his opinion, if two people desire the same thing that they can not possess at the same time, they turn on each other. – we can affirm that this hostility is generated by equality-. Mainly for the purpose of protecting their entity, sometimes only by enjoying they try to destroy or dominate each other.

The intent of this paper is to look more closely at what Hobbes and Locke wrote concerning the pre-political or pre-social state called the State of Nature; and the transition from the State of Nature to society, referred to as the social contract.

Amidst the bloodshed of the English Civil War, Thomas Hobbes realizes the chaotic state of humanity, which gravitates towards the greatest evil. Hobbes’ underlying premises of human nature–equality, egotism, and competition–result in a universal war among men in their natural state. In order to escape anarchy, Hobbes employs an absolute sovereignty. The people willingly enter a social contract with one another, relinquishing their rights to the sovereign. For Hobbes, only the omnipotent sovereign or “Leviathan” will ensure mankind’s safety and security. The following essay will, firstly, examine Hobbes’ pessimistic premises of human nature (equality, egotism, and competition), in contrast with John Locke’s charitable views of humanity;

John Locke (1689) and Thomas Hobbes (2010) share a common underlying concern: establishing a social contract between the government and the governed. To be legitimate, government must rest in the final analysis on the “consent” of the governed, they maintain. They also share a common view of humanity as prone to selfishness (Morgan, 2011 p. 575-800). Given the modern era, Hobbes views of the state of nature and government seem antiquated; no longer do the masses wish to be subservient to anyone man without question. Lockean principals are now the base for today’s modern, just, prosperous and free states.

Thomas Hobbes and John Locke were both natural law theorists and social contracts theorists. While most natural law theorists have predominantly been of the opinion that humans are social animals by nature, Locke and Hobbes had a different perspective. Their points of view were remarkably different from those perpetuated by other natural law theorists. On the other hand, Locke’s perspective of human nature wasn’t quite as fine as Hobbe’s, although it was much simpler to understand based on its logical foundation. This essay compares and contrast