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Compare And Contrast Martin Luther King And Religion

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Early on in his famous letter, Martin Luther King Jr. writes: “I have the honor of serving as president of the Southern Christian Leadership conference” (King 2). In a similar fashion, Malcolm X states in the third paragraph of his speech: “Although I am still a Muslim, I’m not here to discuss my religion” (X 24). Both making their religions clear, but the way they approach religion in the two texts are starkly different from one another. Both, in a way, touch on religion in such a way to respond to a particular religious organization. King’s letter is written in response to a group of mostly Christian clergymen who published “A Call to Unity”, a statement made in the newspaper which criticized King and his methods of causing trouble. …show more content…

He uses religion to back up his claims and shows how his actions are morally supported by the Bible, people fighting injustice beyond their homeland is nothing new, and King argues that by doing so he is following the religious texts he and the other clergymen live their life by.
King brings in examples from his religion to further his argument that one must oppose unjust laws using nonviolent direct action. King is accused of being an extremist, to which he responds: “Will we be extremists for hate or for love?” (King 26). A bold statement, phrasing action as having two distinct sides. King strongly disavows the white moderate who stands to the side and waits for justice to come with time, instead of fighting for justice in the moment. He is quick to refer to the Bible when addressing the clergymen: “Was not Paul an extremist for the Christian gospel?” (King 25). Using a rhetorical question with a biblical reference to make those who consider him an extremist, rethink if being an extremist is such an ill position to be in. He continues to use biblical imagery to support his point, citing that he is an extremist for love as so many were before him, including several prominent figures from Christianity. Even Jesus Christ, he states “was an extremist for love, truth and goodness” (King 26). By using this symbolism King is able to converse with his fellow clergymen in a way that is familiar to them all, pointing out the flaws in their

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