In the Middle Ages, or the Medieval Period, religion had a very influential role in government, economic activity, and the life of the people. When examining the achievements and expertise of Thomas Aquinas and Prince Vladimir, also known as Vladimir the Great or Vladimir I, many comparisons can be made. Their achievements are similar in that they both helped to spread a particular sect of Christianity and that they both had to struggle in order to become well known. Their expertise is different in that Thomas Aquinas studied religion for many years before choosing one while Prince Vladimir just picked the one that seemed easiest for his country to follow. Prince Vladimir and Thomas Aquinas’s achievements are similar in that they both promoted the adoption of a sect of Christianity. After inheriting the territory of Nosgrove from his father and …show more content…
(Vladimir I and Yaroslav the Wise. 2015, P1).One of the main reasons Vladimir wanted his people to be Christian is because it opened up many opportunities for political and militaristic alliances and economic advantages, especially with the Byzantine. (Lagergren, E., 2015, P1) Before he converted, the people in Russia followed pagan belief systems. (Catholic Online. 2015, P1) To facilitate the spread, Prince Vladimir supported the Greek missionaries, built cathedrals, gave military aid the the Byzantine army, and encouraged the Kievan nobility to convert. (Lagergren, E., 2015, P1) He eventually ordered for all of the population of Kiev to be baptized (Vladimir I and Yaroslav the Wise. 2015, P1) Prince Vladimir made his country a united force by instituting Eastern Orthodox Christianity as the official state religion (Lagergren, E., 2015, P1) It first spread through the nobility and the merchants in Kiev (Lagergren, E., 2015, P1) After studying at the University of Naples Thomas Aquinas was introduced to a new sect of
(Document C) The religious dissagreements of the Roman and Christian church lead to the determining of the leader of the Orthodox
When Constantine moved the capital to Constantinople the Christian churches of Rome and Constantinople found themselves at odds. They ended up differing on many subjects. Over the years they gradually grew apart until the final split happened in 1054. This continues to today. The differences are slight but significant. The Roman church continued with using Latin as the official language, giving the Pope the ultimate authority, but not allowing priests to get married (Doc C). Whilst the Eastern Orthodox church decided to have Greek as the official language, instead of a Pope they had a ceremonial leader, also known as the Patriarch (who could marry); this is because Constantinople failed to see the Pope as the supreme authority. Their interpretation of the bible was also a bit different (Doc C). In the world there are about 120,845,374 people who worship Orthodox Christianity. Though there are many branches of it. Most of the religion stays in the Eastern side of the world, except the 5,000,000 or so Americans (Doc C). If it hadn’t been for the Byzantines stepping out
The Russian Church arose after Christianity was introduced in the 9th century. Christianity was introduced in Kievan Rus, an East Slavic State, and was only accepted after the prince of Kiev was baptized. In the 17th century the church was known to be autocephalous after the bishops decided to elect their own patriarch. One of the chosen patriarchs, Nikon, managed to get involved in a very violent conflict with the Russian Tsar Alexis. The origin of the church led to all the bloodshed found in the history of this church.
In 988 AD, Christianity reached Russia when prince Vladimir adopted Christianity. Vladimir had several wives and eight hundred concubines and was renowned for his cruelty and treachery. He wanted to unite Russia under one religion, so he sent envoys out to examine the major world religions. Vladimir disliked the dietary regulations in Judaism and Islam, so he selected Christianity. The envoys told him that
Throughout history, there have been many instances of leaders converting to new religions, but none have had an impact such as the conversion of Constantine I, nor as ground-breaking as that of Clovis I. Constantine I was born in the year 280. During his reign as emperor of the Roman Empire, the state was falling apart. 1 He was the first Roman emperor to convert to Christianity. He called the Council of Nicea in 325 to resolve conflicts arising between the Arian Christians and the Athansian Christians. 2 This resulted in the canonization of Athansian Christianity, to which Constantine I converted his empire. 3Clovis I was born in the year 466, he was the king of the Franks and ruled Gaul for 30 years. 4 It is unknown when he converted to Christianity, however he was baptised in 496. Clovis I was the first Germanic king to convert to Christianity, and while he did not convert his entire state, his conversion was a turning point in Frankish and European history. Behind any conversion, is a reason. For Constantine I, it was an empire coming apart at the seams. For Clovis, it was a need to be more palatable to a mostly Christian populous.
Self-knowledge is a highly discussed topic by many prominent philosophers. Two of these philosophers are Thomas Aquinas and Catherine of Siena. The philosopher, Thomas Aquinas, is a very important figure in medieval philosophy. He has discussed various topics, including self-knowledge. In addition, “he was influenced, philosophically, by past philosophers as well as those who became his mentors and contemporaries. Among these the most important was, of course, Aristotle” (MacIntosh, 2017, p. 1). Another philosopher that has extensively examined self-knowledge is Catherine of Siena. She is a “renowned medieval theologian and Doctor of the Catholic Church” (Nemes & Wessling, 2017, p. 303). Although both philosophers have discussed self-knowledge,
In this paper, I will discuss how three influential scholars in this order: Augustine, Aquinas, Galileo, delimit science or the bible and the ways their beliefs overlapped or didn’t.
Fr. Justin Havens gave a lecture about the history, principles and practices of the Orthodox church and emphasized that Christ should be the focus of our education, and our every thought and action. He described how religion is primarily about making ourselves better and orthodox focuses on becoming like the best human, nonetheless divine being in existence, Jesus Christ. His attributes, perfections, motivations, teachings, lifestyle and everything about Him is the epitome of goodness. Thus the succession in church leadership, from Jesus, to Peter, throughout the generations to various bishops is described as one of the key reasons why orthodox Christianity is perceived as God’s ordained church on the earth as well as the amazing durability of the religion as approximately 160,000 Orthodox followers were slaughtered, significantly reducing the religion’s population. However, as Fr. Havens
Around 500 CE, Christianity started to become the prominent religion in Europe, replacing the practice of polytheistic religions and eventually forming Roman Catholicism along with Eastern Orthodoxy. As Christianity and the Church became increasingly more important to both Eastern and Western Europeans, Christianity began to spread outward from Europe through various modes of interaction with other civilizations and empires. For example, by the eleventh century, military conquests in the Byzantine Empire brought many Balkan Slavic peoples under the control of Byzantium.
“Beginning with the reign of Constantine I and the establishment of the Byzantine Empire, the Eastern Christian church became a tool of the Emperors. Byzantine Emperors and Empresses played a dominant role in the Eastern church and used the Christian religion to strengthen the Empire internally, to spread Byzantine cultural and political influence, and at times, to fortify their own power”
‘Something rather than nothing refers to’ the cosmological argument for the existence of God claiming that all things in nature; ‘something’ are dependent on something else for their existence. As Lucretius puts it in his first book De Rerum Natura, “by observing nature and her laws…her first principle: that nothing’s brought forth by any supernatural power out of naught” hence we arrive at nihil fit ex nihilo ‘nothing comes from nothing’
**Describe and explain the continuities and changes in religious beliefs and practices in ONE of the following regions from 1450 to the
The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.
In Russia religion's influence was much different. There wasn't much influence at all in the period of 1815 to 1919. Czar Alexander proposed the Holy Alliance under which monarchs would pledge themselves to rule according to Christian teachings; here alot of them didn't have any sincerity, especially Alexander. Religion also intensified things as in France, Russia decided to intervene when the Greeks revolted against the Turks, claiming the need to protect fellow Christians from the Muslims. Russia has been Communist for a very long time already, and as such they are atheistic and they also persecuted organized religion as a rival for the people's loyalty. But since the collapse of Communist for reasons other than religion, it has allowed churches to practice freely, like the Russian Orthodox, have shown a surprising amount of popular support.
1.) Thomas Aquinas believes that humans are born with a clean slate in a state of potency and acquire knowledge through sense experiences by abstraction of the phantasms. His view on how man acquires knowledge rejects Plato’s theory that humans are born with innate species. Along with Plato’s theory of humans understanding corporeal things through innate species, Aquinas also rejects Plato’s theory that in being born with innate species, humans spend their lives recollecting their knowledge.