Charlemagne supported religious communities where old books were safeguarded and replicated. He improved the higher learning centers of knowledge and made sure that religious schools were set up all throughout the domain, this "Carolingian Renaissance" was a disengaged marvel. Learning did not burst into flames all throughout Europe, just in the illustrious court, religious communities, and schools were there were any emphasis on training and higher learning. However, due to Charlemagne's enthusiasm for safeguarding and restoring learning, an abundance of old original manuscripts were duplicated for those of future generations. Similarly as imperative, a custom of education was set up in European ascetic groups that Alcuin and St. Boniface
Charlemagne, was a man influenced in learning and education, in fact William the Conqueror made alterations to the English language dictionary. He incorporated various words from other languages such as French. Yet, stronger in education, Charlemagne was surrounded by scholars from different areas and he opened a palace school where he recruited the best teachers. Adding to this, both conquerors, incorporated religion in their skills of conquering. This means, faith was an important element on how they ruled and their actions. However, Charlemagne and William indeed were very different. In fact, Charlemagne’s rule was maintained by the strength of his personality, meaning a unified royal authority came first. While William the Conqueror was desperate on winning more lands and was brutal on battles, Charlemagne focused his reign on education and
Known as The King of the Franks, Charlemagne inherited half of his father’s kingdom at his death in AD 768 and took over the other half at his brother’s death in AD 771. In keeping with the tradition of his predecessors, Charlemagne’s reign was characterized by three decades of military campaigns. During his reign, Charlemagne led campaigns against the Saxons, the Lombards, Spain and Bavaria. His empire extended from Saxony in the North to the Spanish March in the South and Italy in the West. Charlemagne was officially named as the first Roman Emperor by the Pope in late AD 800. He remained emperor until AD 814.
After having read both versions of the life of Charlemagne there is no doubt that they differ greatly in the sense of style, audience, and emotion. By reading these two descriptions of Charlemagne's life we are able to decipher somewhat of the life he led as a shaper of early medieval European history. However, both of these versions possess the admiration of a noble man who they believe is worthy enough to be noted in history to some degree.
The dark ages, a time period spanning from 500 AD until 1500 AD, is commonly perceived as the worst time in history, solely because of its name. When asked “What is the dark ages generally known for?” many people respond with the black plague or great famines. The main reason for this title is in fact due to a lack of written records and documents lost to history. In reality, the dark ages were not really that dark because a humanitarian king shaped European ideals, religion kept culture alive, and many historical and scientific progressions occurred.
The two lives of Charlemagne as told by Einhard and Notker are two medieval sources about the accounts of the life Charlemagne. Modern sources by Matthew Innes and Rosamond Mckitterick discuss how history was recorded during the medieval period and how it was suppose to be viewed in the early ages. Observing each of these sources helps get an understanding of how the writing of history is important in recorded history and how it affected how the history of Charlemagne was recorded.
Marco Polo and Charlemagne have a few similarities and many differences on their expertise and achievements during the medieval period. Both figures have different perspectives of life because of their role in society because Marco is a traveler from Venice, Italy that has had journeys everywhere throughout Europe to Asia. Whereas, Charlemagne (Charles the Great) is a conqueror that established the Carolingian empire and attempted to rebuild the “Roman” empire. Even though both figures had different perspectives because of their role in society they both spread their ideas to others that they met either in their journeys or when they were conquering the land. Charlemagne tried to convert people to the idea of Christianity when he conquered
The subject of this report is the book Becoming Charlemagne: Europe, Baghdad, and the Empires of A.D. 800. While reading this book, it seemed as if the author was quite biased towards Charlemagne, and he wanted him to look better than he really was. Also this book was written as if it were a novel, so it did not come across as a nonfiction book, even though the entire story was based on facts. The author’s main purpose of this book was to better Charlemagne’s image in history by, his portrayal of Charlemagne’s accomplishments, how well the author believes Charlemagne handled the problems that his empire faced, and the writing style that the author chose for this particular
Charlemagne and Augustus were separated by many centuries (seven), in that time many changes occurred in both culture and lifestyles. Charlemagne and Augustus had a few similarities but many more differences. Examples of the similarities would be they both ruled large empires with close to the same amount of territory governed. To rule these large empires they both had to fight off rival kingdoms/empires/tribes. They were also similar in they inherited their respective territories. However, their motivations for pursuing these themes differ, for example Charlemagne was motivated to build his Empire because of his devout Christian faith. On the other hand the pagan Augustus was motivated by the gaining of political power and influence within the intriguing world of Roman politics and not the forced conversion of others to his religion.
Einhard’s The Life of Charlemagne is one of several prominent texts from Mediaeval Europe. The main focus of the text is on the life of Charlemagne, the Frankish king from the Carolingian dynasty. Under his rule, the Frankish kingdom experiences an extensive period of prosperity and growth, especially in intellectually related areas since Charlemagne himself is a well-known patron of the arts (#). Hence, Charlemagne is the ruler often credited for the “Roman revival” across Mediaeval Europe. In order to ensure that Charlemagne’s glorious reign will leave its mark in history, all of Charlemagne’s works and accomplishments are accounted for Einhard’s book. As expressed in the preface of the book, Einhard’s intention is to document the life of the greatest king that is often overlooked in other texts (*). Four essential facts are noted in The Life of Charlemagne: 1) The prevalence of alliances & foreign relations 2) Cultural revolution through public works & endorsement of the arts 3) Promotion of the Christian faith 4) Public reforms throughout the state. The Frankish kingdom rises as the dominant post-Roman European entity through the political and economical stabilization of the state with the use of foreign alliances. Emperor Charlemagne is said to have close relations with Kings of Persia, Scotland, and Constantinople (*). Prosperity in the Frankish kingdom is due to the frequent correspondences that exist between these European states, further promoting the flow of
He also encouraged Romanesque building and architecture and was studying the languages of Latin and Greek which were spoken amongst the Romans. “He was not simply content with his native tongue but even spent time learning foreign languages. Of these he learned Latin well enough to pray in it as much as in his own native language, but he was able to understand Greek better than he could speak it. He was so fluent that he even seemed verbose.” Einhard continues to go on and describe how Charlemagne encouraged studious behavior and his attempt to preserve learning in his community, which very much emulates Roman society.
He is also remembered because of the Carolingian Renaissance which took place under his direction and leadership. Although he was not a learned man, he revered and respected knowledge. He attracted many scholars to his palace. Theology and the literary
The Life of Charlemagne, written by the Frankish scholar Einhard, is a biography on the personal life and achievements of Charlemagne, a ruler of the Franks and the king of Italy. He ruled from 774-800. Einhard, a male Frankish scholar, was born to noble parents in the Main Valley, around 770 A.D. He was educated in the monastery of Fulda, and shortly after sent to the palace school of Charlemagne in Aachen. Eventually becoming a personal adviser and a close friend to the king of the Franks, he influenced the king in all the ways of higher thinking and even inspired the king to desire a higher education for himself. The king even tried his hand at learning to write, however to no avail. Einhard was able to give deeper insight into the life of Charlemagne, as he was present during many of the events that took place. He also had the advantage of hearing firsthand accounts from the king. The Life of Charlemagne is thought to have been written between 829 to 836, composed by Einhard while living in Seligenstadt. Einhard wrote the accounts of Charlemagne so that there would be a historical account describing the emperor’s day to day life. “His two immediate reasons for writing were the personal knowledge which he possessed of Charlemagne, and the debt of gratitude which he owed to this remarkable king and emperor.” He was a man that possessed a drive for knowledge and insight into the future. By working under Charlemagne, he was able to grow in that knowledge and even
This period has become known as the Carolingian Dynasty. The sense of renewal in a newly stabilized society was stimulated by an elite group of scholars gathered to Charlemagne’s court. During this time, there was a strong flourish of arts, literature, architecture, and religion.
Charlemagne, or Charles the Great, reigned during a time of much turmoil and upheaval in Europe during middle ages. Charlemagne’s background and family history contributed much to his rise to power. The triumphs of his past lineage prepared him to take on the task of governing the Frankish Empire, and defending it from invaders. Charlemagne accomplished much during his supremacy. He not only brought education back into medieval Europe, but also invented an efficient way to govern his people. His conquests against the many adversaries of the Holy Roman Empire expanded his empire across the majority of Europe. His conquests also formed strong ties between the Catholic Church and the State. Charlemagne’s drive to convert Europe’s primitive
In Charlemagne’s palace school at Aachen, one finds the ideals and aims of the Carolingian renaissance most definitively. Palace schools were not unheard of in the Frankish kingdom. The Merovingians established a school to train young nobles to fight, and how to conduct themselves at court. At the time, however, no academic knowledge was being imparted. The only schools that taught academics were at monasteries and cathedrals. Charlemagne altered the palace school into a center of learning and knowledge (Carolingian Schools 1). He hired scholars to teach, and appointed Alcuin to oversee the school. Charlemagne required Alcuin himself to instruct the royal family in reading and writing. In addition to the palace school, Charlemagne made many decrees concerning the education of his people (1). His “Charter of Modern Thought” required that the monasteries be concerned with “the study of letters” (2). In yet another decree Charlemagne ordered that teachers “who are both willing and able to learn” be hired and “let them apply themselves to this work with a zeal equal to the earnestness with which we recommend it to them” (2). Knox argues again on this point saying “Charles' court at Aix-la- Chapelle was a beacon for men of learning, and the king funded their activities. It was from these, and others, there originated a burst of activity that would have a strong influence on medieval intellectual life” (Knox 14). Charlemagne provided not only for the sons of