Comparing The Two Creation Stories

Victor Frankenstein was obsessed with science and anatomy, and the balance between life and death while he was a university student. Frankenstein claimed to create the monster to better mankind, but it is more likely he created him out of the desire to become more like a God. “. A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me; I might in process of time (although I now found it impossible) renew life where death had apparently devoted the body to corruption. (Shelley 54)” This is basically Victor explaining how he wants to cheat death and create a new race of species. Victor wants the creature to look at him as a God figure or as his ruler. The irony is that Victor never gives the creature a chance and that is the reason the monster did all the

Frankenstein’s creation was lost in the world with no one who could have understood him . It felt sorrowful and unfulfilled emotions as seen in this quote. Betrayal by Victor leaves a large impact the monster carried, which, turned into a monster full of hate and dissatisfaction. Victor’s creation was not a monster , but new born baby in a grown horrific body that was not to be called his own . It becomes a monster both mentally and physically, who will be feared by all . Victor not giving him the love he needed gets the monster enraged, which leads the monster to cause series of events that affects Victor unforgivably. .

Though Victor Frankenstein and his creation both have qualities that are clearly monstrous, Victor’s selfishness, his abandonment of his responsibilities, and his inability to recognize his own faults and the monstrous qualities within himself qualities within himself make him the true monster while his creation is rather the opposite.

There are differences and similarities in the creation story of Adam and Victor’s creature. Victor Frankenstein and God created beings and put them in the world. Adam and the creature Victor Frankenstein created resembles each other because, they were alone, unique, and beings created. The creation of Frankenstein’s monster parallels the creation of Adam in many ways. First of all, both Adam and the monster were created because of love. God loved the world and He thought that he needs to create a human being who was to take care of the beautiful earth. The bible says that, God loved humanity and that is why he created man (Adam) in His image and put him in the Garden of Eden which had everything he needed (Gen. 2:7-9). Adam was placed in the Garden of Eden and warned not to eat from “Tree of the Knowledge of Good and Evil". On the other hand, Victor was a human

Victor Frankenstein worried about everyone else and playing God, rather than trying to do right, morally. Victor had to go through a lot of steps and difficulties to create the monster. After the creation of the monster, everyone including Victor abandoned him. Victor refused to create a girl creature to avoid a lot of problems, but he did not realize the hell the monster would end up causing him. Victor regrets trying to play God because his action would cause him great troubles and consequences.

In Mary Shelley’s Frankenstein we are introduced early in the story to one of the main characters Victor Frankenstein and subsequently to his creation referred to as the monster. The monster comes to life after being constructed by Victor using body parts from corpses. As gruesome as this sounds initially we are soon caught up in the tale of the living monster. Victor the creator becomes immediately remorseful of his decision to bring the monstrous creation to life and abandons the borne creature. Victor describes his emotions and physical description of his creation as follows:

This experiment places him out of society and in isolation for months, showing his obsession with creating something that is his own. In addition, Frankenstein knows he has the ability to create the monster where he "[emphasizes] the necessary deference to nature that empirical science lacked, [Shelley] found her portrayal of Victor's artificial human complicated by the materialism of his genesis" (Willis 2). Victor's arrogance in knowledge led him to create the monster only because he knew he could. The monster is purely experimental and Victor creates the monster because his knowledge overcame his decision between morals and achievements.

Monsters are not born, but created. In order to become a monster one must have been previously victimized or have a predisposition to violence. The monster is created because he is exposed to violence and rejection, he then breakdowns and becomes malicious. In the lines “Why did you form a monster so hideous that even you turned from me in disgust? (Frankenstein, 124)”. Shelley is showing that by turning against the creature, Victor is deserting him in a strange and uncomfortable world. The creature is miserable and all alone. In corollary, the creature hurts others, because he has been neglected and in turn a monster is created. The creature states that “I will revenge my injuries; if I cannot inspire love, I will cause fear, and chiefly towards you my archenemy, because my creator, do I swear inextinguishable hatred (Frankenstein, 138)”. I believe that the novel would have turned out differently if Victor had welcomed the creature with

This need of power led Victor to create what he believed would be a beautiful human being. But he failed to see that combining the most beautiful human features does not necessarily create a beautiful human being. He was inspired by scientists who ...acquired new and almost limitless powers... (Shelley, Frankenstein, P. 47). Victor sought this unlimited power to the extent of taking the role of God. He not only penetrated nature, but also he assumed power of reproduction in a maniacal desire to harness these modes of reproduction in order to become acknowledged, respected, and obeyed as a father. While bringing his creation into the world he was himself alienated from society, and isolated himself from the community. Isolation and parental neglect cause viciousness within man. Because of his upbringing, Victor had no sense of empathy, and therefore could not realize the potential harm he was creating towards himself and his creation. The sole purpose of his project was an attempt to gain power, but instead of power Victor realized that a morally irresponsible scientific development could release a monster that can destroy human civilization.

The book of Genesis was created by God to express his image of companionship, but also bring awareness to the idea of sin. Shelley forms Frankenstein around Genesis, however, she separates the two by stating, “Frankenstein’s monster is created as a test of Frankenstein’s power” (Shelley 34), implying that the monster is simply created to challenge the power of his creator just as God’s power was challenged by Adam and Eve. Following the creation of the monster, Victor wants absolutely nothing to do with it. The monster is composed of decomposing human bodies and therefore it is not anyone’s ideal image and has no one to look up to in the aspect of, “let us make man in our image, according to our likeness” (Genesis 1:26). Due to the monster being created with the limps and interior of dead bodies, it promotes an extraordinary element of not having an original origin. Victor takes advantage of the fact that the monster is not a

Throughout Mary Shelley's, Frankenstein, the characters of the novel parallel to biblical allusions. Victor takes on the role of God, as he works to “pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation” (33), thus displaying a God-like power. The power Victor holds allows him to create a being solely from his own imagination, therefore giving him similar characteristics to God in the “Story of Creation”. However, Victor differs from God as Victor does not allow the Monster to stay in his life, as Adam and Eve stayed in the Garden of Eden, but abandons the monster directly following its animation. The abandonment significantly affects the

Frankenstein by Mary Shelley often refers to the bible on a number of occasions. However, it is worth noting that many references used by Mary Shelley in Frankenstein can often be identified in Genesis. Much like Genesis, the story of Frankenstein is a viable creation story. The book of Genesis first explains the creation of man and woman, and also recounts the fall of humanity. Unlike Genesis, Frankenstein begins with the fall of humanity, leading into the creation of man. Although it would be simple to compare the novel to such non-religious terms, the religious symbolism cannot be ignored in Frankenstein. Many biblical references within Frankenstein refer to the creation story in the first book of Genesis.

Throughout the story the Frankenstein’s monster is referred to as a true monster because of the different acts that he has committed, yet throughout the story the reader is made aware of the compassion and morality that Victor’s” creature possesses, like a real human. Victor is the true monster in this horror novel, because he possesses many of the characteristics that would define what a monster is. Victor Frankenstein created his monster due to his eagerness for alchemy and his unnatural obsession with being like God. Victor does not take into account the consequences of his actions. Victor rejects his creation the moment he lays eyes on it, and this caused the monster to perform the acts that he did. The cruel rejection is what begins the a journey that will soon enough be end of Victor. After Victor decides to go back on creating his monster a mate, he then destroys the half made creature which anger Frankenstein’s monster and this cause him wreak revenge on his creator. The monster tells Victor that he will be at his wedding night and the killing spree beings, Victor loses his father, and his friend Henry Clerval because of what Victor had done. In my opinion I believe that should have stuck to creating his monster a mate and this would have made things easier for him and

Each creation story highlights the most important aspects of the cultures that wrote them. Not only do they show the values of the people, but they can give us an insight into how these cultures might have been. Comparing the Atra-hasis, Rig Veda, Genesis, Yijing, and Popol Vuh has uncovered many distinct themes when focusing on the time and place the creation story occurred. Patterns found in creation stories from different parts of the world show how similar human beings are.