Essay on Comparison of George Herbert Mead and Sigmund Freud

The unconscious mind houses the preconscious, a small section that houses material that is non-threatening, and easily brought to mind. But deeper in the unconscious mind are the instinctual drives, the wishes, desires, demands, and needs that are kept hidden from out conscious selves because of the conflicts and pain they would cause if they were brought to bear every day. Psychoanalytic personality theory tells us that the personality consists of three separate, but forever intermingling elements, id, ego, and superego. The id section of a personality is by far the largest, the only section that we are born with, and the section that contains the unconscious thoughts, it is raw, unorganized, and from the time of birth it tries to reduce tension caused by our primary drives. The ego, a section that develops soon after birth, balances the instinctual desires of the id and the realities of the outside world. Last of course is the superego, the final personality structure that is developed in childhood, and represent the rights and wrongs of society, contained within the superego is the conscience, the part of us that prevents us from behaving in a morally deplorable way and is responsible for guilt. Psychoanalytic personality theory is not without its virtues; Freud’s proposed five psychosexual stages – oral, anal, phallic-oedipal, latency and genital – are all supported in life.

The id is the unconscious part of our mind that "contains our secret desires, darkest wishes, (and) intense fears" ("Psychoanalytic Criticism" 2). The id is entirely irrational and serves only to fulfill urges and wishes that the person most desires. The superego is also unconscious and is driven by the morality principal. It "represents the demands of morality and of society" (Mullahay 39). The superego urges us to do what will be accepted by our peers and by society. It can be compared to our conscious in the sense that it drives us to do what is right so that we won’t feel guilt or remorse. The third part to the trio is the ego, which is based solely on logic and rationality, and is part of the conscious mind. The ego "represents reason and sanity" and makes sensible and logical decisions even though these decisions may not fulfill all of our desires (Mullahay 36). "The ego (can be called) the battleground for forces of the superego and id" in that it "regulates (the) id and comes to terms with (the) superego" ("Psychoanalytic Criticism" 2).

Ego’s job is to satisfy id’ impulses and not offending the morals of the superego while also taking into consideration the reality of the situation. Whenever the ego is overwhelmed by either the ID or the superego, it employs ego-defense mechanisms.

The ego is the part of the mind that represents consciousness. It employs reason, common sense, and the power to delay immediate responses to external stimuli (Storr). When making a decision, the ego balances out both needs of the id and the superego. In Freud’s own words, “It performs that task by gaining control over the demands of the instincts, by deciding whether they are to be allowed satisfaction, by postponing that satisfaction or suppressing their excitations entirely,” (Freud). Being a stereotypical earnest

theory of the Superego, the Ego and the Id. The Id is the centre of

Freud strategized that the personality was composed of three elements; the id, ego, and superego. The id is the component of personality that is present from birth, and is exclusively unconscious. “According to Freud, the id is the source of all psychic energy, making it the primary component of personality” (Cherry,1). On the other hand, the ego is the element of the personality that is responsible with reality. “According to Freud, the ego develops from the id and ensures that the impulses of the id can be expressed in a manner acceptable in the real world” (Cherry, 1). It

Freud attempted to explain how the unconscious functions by dividing it into three structures, the id, ego, and superego. The id holds our primitive instincts that demand immediate gratification, because it operates on the pleasure principle (McLeod, 2010). Similarly, the ego also seeks pleasure. However, instead of seeking immediate gratification, the ego acts realistically in order to avoid potentially negative consequences that may arise. On the other hand, our superego represents our conscious. It encompasses the morals and values we learn by society and our parents as we go through the stages of

Evaluation of a Psychodynamic Theory of Personality Development The basis of Freud's psychoanalytic theory was that the mind contained three parts: The Id, Ego, and Superego. He argued that the Id controlled the primal instincts such as aggression and sexual desire ('libido'), and was found in the unconscious mind. Its purpose is to gain immediate gratification, according to the 'pleasure principle'. The Id, he said, was in competition with the ego.

Freud’s structural and topographical model of personality, revolves around the id, ego and superego (McLeod, 2008). As a newborn, I was born with my id which allowed me to get my basic needs met. As an infant, I would cry if I was hungry or tired or just wanted to be held, I did not think of anyone else. The second part of my personality started around when I was three years old, and according to Freud this is when I began to develop my ego. An example of this would be if I was hungry I would want to satisfy my id, but at the

Freud’s structural model illustrates that within every individual there is tripartite structure consisting of the Id, Ego and Super Ego.

One advantage of Freud’s concept of the ego, id and superego in relation to understanding human development and individual behaviour is that it gives a good overall description of development of the human psyche. It recognises the

Freud said that the Ego is the mediator between the Id and Superego and the outside world. For the Ego to do its job, it has to delay the desires of the Id until it is socially acceptable to give the Id the needs. So our conscious-driven Ego is a balance of the Id and Superego, evening out our primal needs

It is essential to assess human psyche or personality as an identity or the totality of a person, with an approach from Sigmund Freud of psychoanalysis theory, the id, ego and super-ego (McLeod, 2007), which develops at every stages of human’s life, irrespective of age, sex and status. Those three structures motivate a person’s actions, a spontaneous reaction, a voluntary or involuntary action, all these can be termed to what Sigmund

The id is described as the primitive component of one’s personality as it consists of everything biologically inherited at birth. This includes one’s instincts and sexual desires. The id can be described as being impulsive and contains all of the drives and hidden urges of an individual. Repressed memories in the unconscious mind resides in the id. Freud believed that the id, ego and superego developed at different stages in an individual’s life. A newborn child is all id, as it does not have the morals and social influences that come with the ego and superego. The ego, unlike the id, is partly conscious and partly unconscious. It serves as the intermediary between the id and the superego as it makes decisions based on reason, instead of unrealistically and logically (as the id would) or based on morality and societal influences (as the superego would). The ego would create the realistic ways to fulfill the id’s demands that are impulsive and with little regard to any consequences. Defense mechanisms exist within the ego due to the fact that it often faces anxiety

Freud believed that the human psyche is composed of three distinct parts; id, ego, and superego. Id is the set of unconscious desires that are deep within an individual, called the subconscious (Offman Lecture 6). This first part of the human psyche is primitive and is made up of all inherited components of personality that can be found at birth. Freud believed that the id “could not be controlled beyond certain limits” and that it was part of your instinct that is found within all individuals living in any type of civilization (Freud 101). The id of each individual is described by Freud as never before been touched by the external world, therefore it will not change over time or with an individual's life experiences. The id believes that every sensation of pain of or unpleasure should be removed and