One of the biggest questions to date that still remains, is how individuals could ever participate in such unethical behaviors and what motivated these ordinary individuals to commit such corrupt acts in nature. “The essence in obedience consists in the fact that a person comes to view himself as an instrument for carrying out another person 's wishes and he therefore no longer regards himself as responsible for his actions.” ( ) When one thinks of the many historical events, it is evident that much of humans behaviour is a result of obedience to authority in contrast to rebellion. Why is this? One and possibly the most famous experiment ever executed to investigate this moral question is referred to as “The Milgram experiment.” We …show more content…
Procedure:
Participants were 40 males, aged between 20 and 50, whose jobs ranged from unskilled to professionals. They were paid $4.50 for just turning up. At the beginning of the experiment participants were introduced to another participant, who was actually a confederate of the experiment. Tiny pieces of paper were drawn to determine the roles. For example, the learner or the teacher. Milgram did this to make the allusion to the participants this was a true experiment, while the experiment would be fixed as the confederate would always be the learner. Two rooms in the Yale Interaction Laboratory were used - one for the learner, with an electric chair and another for the teacher and experimenter with an electric shock generator. The “learner” was strapped to a chair with electrodes. After he has learned a list of word pairs given him to learn, the "teacher" tests him by naming a word and asking the learner to recall its partner from a list of four possible choices. The teacher is told to administer an electric shock every time the learner makes a mistake, increasing the level of shock each time. There were 30 switches on the shock generator marked from 15 volts as the slightest shock to 450 being
With each wrong answer came an electric shock that the teacher, a random male participant, had to physically cause. The teacher could hear the learner after a while begging to stop. At this point the teachers causing the pain are obviously uncomfortable. Some start by laughing nervously and other just immediately beg to stop the experiment. At this point the experimenter gives a series of orders to push the teacher to continue. As a result, two-thirds of participants carried on shocking the learner to the highest level of four hundred and fifty volts. All the participants involved continued up to three hundred
The purpose of Stanley Milgram writing his “The Perils of Obedience,” is to show to what extent an individual would contradict his/her moral convictions because of the orders of an authority figure (Milgram 78). He constructed an experiment wherein an experimenter instructs a naïve subject to inflict a series of shocks of increasing voltage on a protesting actor. Contrary to Milgram’s expectations, about sixty percent of the subjects administered the highest voltage shock. (Milgram 80). According to Milgram, experiment variations disproved the theory that the subjects were sadists. (Milgram 85). Milgram states that although the subjects are against their actions, they desire to please the experimenter, and they often
From the beginning, society teaches us to respect and obey all rules given to us by authoritative figures. Through the schooling process, teachers reinforce this idea by giving students orders and expecting them to listen without question. We 've learned that disobedience connotes with “being bad” when this is not necessarily the case. Many adults today still carry these teaching into their adulthood. It is no wonder why leaders such as Adolf Hitler and Joseph Stalin easily manipulated the minds of masses for their own personal and political agenda. Still, many questions still remain prevalent as to how an individual reaches his or her decision on obedience in a distressing environment. Inspired by Nazi trials, Stanley Milgram, an American psychologist, questions the social norm in “Perils of Obedience” (1964), where he conducted a study to test how far the average American was willing to for under the pressures of an authority figure. Milgram 's study showed that under the orders of an authoritative figure, 64% of average Americans had the capability of projecting voluntary harm on another person. Nonetheless, Diana Baumrind, an American developmental psychologist, argues in “Some Thoughts on Ethics of Research: After Reading Stanley Milgram’s Behavioral Study of Obedience” (1964), that the experiment conducted by Milgram was unethical, leaving the subjects distressed and emotionally vulnerable. Baumrind states that the subjects were inclined to follow orders due to the
Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.
Stanley MIlgram is a Yale University social psychologist who wrote “Behavioral Study of Obedience”, an article which granted him many awards and is now considered a landmark. In this piece, he evaluates the extent to which a participant is willing to conform to an authority figure who commands him to execute acts that conflict with his moral beliefs. Milgram discovers that the majority of participants do obey to authority. In this research, the subjects are misled because they are part of a learning experience that is not about what they are told. This experiment was appropriate despite this. Throughout the process, subjects are exposed to various signs that show them
2. A. The research was conducted by first paying his participants $4.50 ($30 today) to come in and take part in the experiment. The group of participants he selected was composed of 40 males between 20 and 50 who were told that the experiment was to test the effect of “punishment on learning“. There was 15 skilled-unskilled workers, 16 white-collar employees, and 9 professionals. Apart from them, there were 2 key participants, a confederate, who was actually a 47 year-old accountant and an actor who dressed as the experimenter. He decided to test the power of obedience in a laboratory which was clever on Milgram’s part. He designed a realistic looking fake scenario, complete with a shock chair and men dressed in lab coats. The most realistic component was the fake shock generator that actually quite scary-looking. It had levels of shock that went up from 30 to 450 volts and the levels were labeled to describe the intensity of the shock. The participants
After viewing both Milgram’s experiment and the Stanford Prison experiment, I can say that I was disappointed - but not surprised - by the results of each study. Throughout history the rise of one individual’s power has altered the course of entire cultures - Hitler, Stalin, and the Kim Jongs being obvious examples of this. Another story detailing the dangers of such stratified social hierarchy and thirst for power is Lord of the Flies. Though gruesome, this book proves how one person’s quest for ultimate authority can lead to the downfall of the entire group. While subjects in Milgram’s experiment seemed more apprehensive towards carrying out their “duties,” it was disheartening to see most of them buckle under the false sense of authority. I believe the average citizen would tell themselves they weren't capable of going along with such atrocities, but this experiment just goes to prove how toxic unquestioned authority can be. When we perceive an individual to hold supreme power over ourselves, we allow their teachings to grip our moral compass in a stranglehold, preventing us from acting in a civilized, rational manner. This is especially apparent in the Prison Stanford experiment. Even though all members of the study knew it was just that - no more than a sociological experiment - they quickly fell down the slippery slope that is group conformity. This demonstrates the Thomas Theorem extraordinarily well - the prisoners thought they were less than the guards, so they
At this point, the Teacher and Learner were separated into different rooms where they could communicate but not see each other. The Teacher was then given an electric shock from the electro-shock generator as a sample what the Learner would supposedly to receive during the experiment. After the Teacher was given a list of word pairs which he was to teach the Learner. The Teacher began by reading the list of word pairs to the learner. The teacher would then read the first word of each pair and read four possible answers. To respond the Learner would press a button to indicate their answer, if the answer was wrong the teacher would shock the Learner with the voltage increasing by 15-volts for each wrong answer, if correct the Teacher would read the next word pair. The subjects believed that for each wrong answer the Learner was receiving actual shocks. In reality, there were no shocks. After a series of wrong answers the Learner would start complaining about their heart, afterwards there would be no response from the Learner at all. Many people indicated their desire to stop the experiment and check on the learner at this point in the experiment. Some paused at 135 volts and began to question the purpose of the experiment, while most continued after being assured that they would not be held responsible. A few subjects even began to laugh nervously or exhibit other signs of extreme stress when they heard the screams of the
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure.
When individuals disregard their freedom for the good of the whole, they are no longer considered individuals but products of conformity. Stanley Milgram, a Yale psychologist, engineered an experiment to test the ordinary person’s level of obedience. Many of Milgram’s colleagues admired his intricate experiment, and thought that he provided valid information on the complexity of obedience. One of his colleagues, Diana Baumrind, however, strongly disagreed with Milgram and has good reasons to criticize his experiment. She thought his experiment was unethical and very harmful to the social well-being of the participants. In her article, “Review of Stanley Milgram’s Experiments on Obedience”, she castigated Milgram’s experiment and provided
On arriving for the experiment they were told that they would play he role of the teacher. They were to read a series of words pairs to an individual on the opposite side of a partition. They were to test the individuals' memory by giving him a word and asking him to select the correct matching word from four alternatives. Each time the learner made an error, they were to give him/her an electric shock at the touch of a lever. The individual was strapped into an electric chair while they watched. The teachers had levers in front of them labelled from 15 to 450 volts and switches labelled from slight shock to danger: severe shock to the final XXX'. They were instructed to move one lever higher on the shock generator each time the learner made an error. There were not of course any shocks.
In Stanley Milgram’s ‘The Perils of Obedience’, Milgram reports from his studies of how far an individual can go in obedience to instructions and he pointed out that individuals can go as far as causing serious harm to the other people. Basically, the experiments are meant to test the choice that an individual would make when faced with the conflict of choosing between obedience to authority and obedience to one’s conscience. From the tests, it was found out that a number of people would go against their own conscience of choosing between what is wrong and what is right so as to please the individual in authority (Milgram 317). However, the experiments conducted by Milgram caused a wide range of controversy for instance; according to Diana Baumrind, the experiments were immoral. Baumrind notes in ‘Review of Stanley Milgram’s Experiments on Obedience’ that Milgram did not only entrap his subjects, but he also potentially caused harm to his subjects (Baumrind 329). Based on the arguments that have been presented by the two authors, it is apparent that the two authors are concerned with real life situations, authority and ethics but the difference is that they both view these perspectives from different points of view as indicated by their writings. By and large, they also tend to show the importance or the insignificance of the experiments.
Going to a diverse boarding school I was fortunate enough to be exposed to a multitude of cultures and ideas, which has opened my mind and formed me into the open minded person I am today. In my time I accumulated friends from Nigeria, Indonesia, Australia, and so many other fascinating places with cultures that differed my own. One instance in particular which exposed me to ways in which my culture differed from my friend comes to mind. During the middle of junior year I had a friend from Seoul Korea talk to me about her possible plastic surgery endeavors in a very open and nonchalant way. I was not only surprised with the way in which my stunning friend, both inside and out, telling me that she felt the need to change her appearance, but
He had the experimenter come in dressed in a lab coat and explained that they were to ask a series of word associations to the learner and administer shocks for incorrect answers. As the number of incorrect answers increased so did the intensity of the shocks given. Voltage of the shocks ranged from 15/ slight shock to 300/danger to 450/xxx. The shocks were a form of punishment. The naïve subject was unaware that the shocks dispensed were simulated.
Today our society raises us to believe that obedience is good and disobedience is bad. We are taught that we should all do what we’re told and that the people that are disobedient are almost always bad people. Society tells us this, but it is not true. Most people will even be obedient to the point of causing harm to others, because to be disobedient requires the courage to be alone against authority. In Stanley Milgram’s "Perils of Obedience" experiment, his studies showed that sixty percent of ordinary people would agree to obey an authority figure even to the point of severely hurting another human being. (Milgram 347).