Conversion Of Sto Analysis

Question 2 0 out of 2 points What effect does Caravaggio achieve with light in The Calling of Saint Matthew? Answer Selected Answer: Correct Answer: Shows Jesus bringing the light to sinners Transforms the calling into a miracle

When seeing this painting in person we see all the lines and colors really pop out as opposed to seeing it in a text book. You see that the images are much clearer in person giving us sharper appearances of the subject matters. With Manfredi being a member of the Caravaggisti, and therefore; we see Caravaggio like methods in the painting; such as the darken background, and the one source lighting. With the background being very dark not only does it allow you to focus more on the subject matter of the piece but it allows for the gloomy emotional aspect of it to be displayed. With the one source lighting in this painting it permits for Cupid’s skin to look like actual perfect flesh. The lighting allows Manfredi to show off his skills on how well can he imitate the human flesh by having the layers of red, giving the painting life, and the layers of blue, giving the paint translucently. The lighted areas that is caused by the once source of light focuses on the main parts of the composition; the flying doves, the Mars’ arm holding Cupid’s wrist, Cupid, and the Venus’ shoulder and arm. Like most of Caravaggio’s paintings, the one source lighting helps Manfredi to displays Leonardo’s Golden triangle method. Just like Caravaggio’s paintings, Manfredi uses the Golden triangle method so that the viewer’s eye is always being

Barna da Siena’s Mystic Marriage of Saint Catherine and Other Scenes from 1340 is vastly different in content, composition, and a number of other attributes from Fra Carnevale’s 1467 painting Presentation of the Virgin in the Temple. It is clear between the roughly hundred years between when the two were painted that advancements in realistic painting soared and a further appreciation for realism and humanism developed. The need to portray more than just the holy subjects, and to show how far painting had evolved is evident in the differences between Barna and Fra Carnevale’s works. Although, the emotion behind Barna’s work, and its significance are, in my eyes, far greater than that of Fra Carnevale’s.

Throughout history, art has been made to depict not only the life and culture of the time, but also as a reminder of important religious events of the past. One religious event in particular, which artists of multiple eras have chosen to paint is the iconic “Saint Francis in Ecstasy”. Two prime examples of this can be seen in New York City. One painting made around 1476-1478, by Giovanni Bellini, entitled “Saint Francis in the Desert” (but also referred to as “Saint Francis in Ecstasy”), was created in Venice using oil and tempera on poplar panel. The painting is 49 1/16 x 55 7/8in. and now stands in the Frick Collection. (Museum Wall Card) Slightly larger in size at 77 x 53 1/4in., is a second “Saint Francis in Ecstasy”, painted almost two

Caravaggio’s demonstration of the power of art was using art as leverage to become a nonnoble in a chivalric order and to gain freedom for his crimes.

Upon walking into Gallery 250 of Boston's Museum of Fine Arts, one will find on the wall a particularly eye-catching piece of art. The piece, set high on the corner of the wall encompassed by pictures depicting scenes from the life of Jesus Christ, is Giulio Cesare Procaccini's The Scourging of Christ. In this piece, Procaccini's masterful use of light and shadows in a technique called chiaroscuro dramatically portray the torturing of Christ, and it is this very application of chiaroscuro that immediately caught my eye. Through his masterful rendition of value, Procaccini successfully evoked within me a crushing sensation of agony. While I did not initially realize that the piece was one of Christ, research enabled me to witness how

One of the most effective principles Paolo de Matteis uses in this painting is his use of lines and invisible lines to direct the viewer’s attention to the child in his mother’s arms. The shepherds and their animals, the Virgin Mary, and Saint Joseph are all instances of invisible lines in this painting, as their outstretched hands and lines of vision are all pointing to the baby Jesus. For example, the three women and the child kneeling to the bottom right side of the manger are all staring or pointing to the upper left, toward Jesus. Moving to the upper right corner of the painting, the ox and the donkey are directing their gaze to the bottom left, once again at Jesus. The two men to the right of the animals also point in that direction. In the top and center, Mary and Joseph watch their child, creating yet another invisible line pointing toward the point of emphasis, while the angels

Art is the cultural element that encompasses the achievements of an era. Giotto di Bondone’s Lamentation, painted in 1305, demonstrates the beginning of naturalism and the shift away from feudalism during the Early Renaissance period, while Caravaggio’s Entombment, painted in 1603, exhibits the advancement of naturalism into a more dramatic, emotional form called tenebrism during the Baroque period. Both of these painting were new for time, and they display certain similarities and distinct differences.

Stylistically, his painting is an example of the “smooth” manner, characterized by fine technique in the portrayal of illusionistic form. In this painting, Calabrese uses strong directional lighting from the top, left corner of the painting to highlight the scene. It is Caravagesque in the way

“From prostitute to sibyl to mystic to celibate nun to passive helpmeet to feminist icon to the matriarch of divinity’s secret dynasty.” (James Carroll “Who is Mary Magdalene”) What we know for sure is that Mary Magdalene was a former sinner that became a leading figure in Jesus’ followers. She stayed by Jesus’ side, to the end, she visited him at his tomb, and was the first person that Jesus “appeared after his resurrection and the first to preach the “Good News” of that miracle.” During the time period of this painting Mary Magdalene, a sinner and prostitute, illustrated “the very essence of spiritual conversion.” (Ebert-Schifferer 63) It’s no stretch to say that the painting is meant to show the moment at which Mary changes her ways, and becomes “married to the word of god”. The conversion of Mary was a new concept to Rome, The book “Caravaggio: The Artist and His Work” claims that this painting is the first to depict it.

The Holy Trinity by Masaccio was a painting done in approximately 1428. It is a

Another example is a painted work created by Caravaggio of Saint Jerome shown in deep intellectual thought, where unlike Durer, enriched colors are brought forth expressively. Although there is strong evidence of dedicated detail, the nature of subject matter has shifted.In Caravaggio’s work, there is no lion, not much detailed interior but a lone, frial St.Jerome, tirelessly stretching forward while reading his texts, with only a skull to keep company on the opposite side of his desk. The room is dark and ominous, and the only speck of light can be seen casted from the rear right-hand side of the painting and a sliver of golden halo above the saint’s head. The painting differs in many ways, presenting genuine color and brilliant contrast.

Since I like plays, the enthusiastic force of Michelangelo Merisi da Caravaggio dramatic way to deal with holy account is generally engaging. This is found in his portray of The Conversion of St. Paul (Fig. 23-12). Educated in northern Italian Renaissance conventions on line and structures Caravaggio with accentuation on the treatment of light and shade in drawing and painting called "chiaroscuro," and in addition in Venetian shading and without fringes, past the center plane called "sfumato". Caravaggio's topic impact in wording is foreboding and naturalism. His Conversion of St. Paul is engaging in light of the fact that it is a religious "road theater," painting. The worth type of the depiction has a vast range of darkness, and the figures

El Greco’s Lamentation of Christ is “a translation in paint of Michelangelo's late sculptured group of the Pietà in Florence Cathedral, at the time in Rome. The pattern and the feeling are the same. The figures of the Dead Christ, His Mother, Saint Mary Magdalene and Joseph of Arimathea make one compact group. Michelangelo achieved this by his new treatment of form; El Greco by paint, by employing broader, more continuous passages of color. The more vivid colors of Rome combine with the richer palette of Venice to convey the intensity of expression demanded by the subject. The horizontal composition of Venice, more suited to a narrative type of subject than to the single image, is given up and is only very rarely found appropriate in Spain. Michelangelo's Pietà group was not the only source on which El Greco drew: the arrangement of Christ's legs and his outspread arms, no less than the idea of viewing one of the two bearers of his body from the side and the other from behind, derive from Michelangelo's drawing for Vittoria Colonna, in which, as in El Greco's painting, the Virgin is placed behind and above Christ.” (Web Gallery of

Leonardo’s scientific studies resulted in the paintings of rocks, plants, light and atmosphere. We can see hills, fields and the sky in the tree windows behind Christ. This is in a classical style, shown by the coffered ceiling which was introduced by ancient Greek and Romans and re-introduced again by Alberti. The orthogonals run from the coffered ceiling, the table and windows and from the disciples and their gestures which all then centres on Christ. The use of foreshortening in this painting is to emphasize the drama of the scene and to keep the figures in harmonious groups. As we can see on the third figure on the right, St Philip tries to deny that he would be the betrayer and to show this, his arm is foreshortened. While St Matthew, the fourth figure on the right, has his arms outflung which was made by foreshortening. This gesture was to help portray his horror, as well as his mouth opened talking to the 3 men to the left of him. There are other gestures that helped depict the idea of betrayal, as we can see on the left side of the painting where St Peter whispers to St. John’s ear while pushing Judas forward. All these gestures lead the viewers’ attention to the centre, where Christ is positioned. Behind Jesus, we can see the window where the natural light comes in which frames Christ’s head, like a halo. Christ’s position in the centre allowed him to be in front of the three windows, which symbolizes the Trinity. As well as that, we can see that he