Crank That Soulja Boy : Cultural Analysis

Since its conception, hip hop has been a very necessary and influential art form in the way that it gives a voice to people who would normally not have one. The fact that it was often the sole voice for a marginalized community meant that the genre has often shouldered the “burden of being a genuine political force.” Hip hop’s role in addressing the concerns of urban Black Americans has led people to refer to it as “CNN for Black people.” However, in recent times, the commercialization of the genre (and growing popularity with white audiences) has generated a lot of criticism from many who feel that the essence of hip hop is being destroyed and it does not have as much of a meaningful effect on dispossessed Black youth as it used to have.

Does this suggest the medias representation of hip hop is still aimed at the black culture? I would hope times have changed since racism and cultural differences but for someone to feel less comfortable in a type of dance genre suggests we as a society haven’t moved on. In an article I found online, it was obvious people of different cultures aren’t supportive of each other when it comes to their music. ‘White people do seem a little too excited about discovering twerking and the Harlem Shake. But before we form a black-culture militia to defend hip-hop as the last bastion of race music, it might be worth remembering that anxiety over white appropriation of hip-hop has been around for more than three decades.’ (Travis L. Gosa, 2014) This could suggest the ignorance of people of different cultures is much more profound than we thought as in this article, this person of a black origin is seen to be ‘slating’ a white person’s choice of music. Through media types just like this article, I believe this idea of not supporting other cultures is an ongoing

Geoffrey Bennett’s article Hip Hop: A Roadblock or Pathway to Black Empowerment illustrates the influence hip hop and rap music has had on not only the music industry but mainstream culture, African Americans to be specific. Geoffrey Bennett, a senior English Major from Voorhees, New Jersey goes over many aspects of how hip hop came to be “the forefront of American attention.” He starts from its early history in the 1980s as an African American exclusive music genre to what is now a worldwide phenomenon. He reviews the affect it has had on the lifestyle of many people and the ways it’s changed the way people

“…the appropriation of hip-hop cultural forms suggest not that whites want a black identity: rather, they want characteristics of blackness.” (Perry 2002, 109). This is quote by Pamela Perry, a sociologist as University of California Santa Cruz, from her book Shades of White:White Kids and Racial Identities in High School. Pamela Perry is a sociologist from University of California, Santa Cruz, throughout her book she touches on the idea of white children developing a sort of identity crisis depending on their environment. This quote helps put the appropriation of African American culture in its simplest terms. In most cases people associate Hip Hop culture with African Americans. With that being said, many artist of different genres who attempt to have a more hip hop vibe, fall subject to appropriating African American Culture. Various artist have been appropriating culture in several different ways whether it’s through dance, sound, or even image.

In this article, the speaker must be an expert in politics, ethnicity and the music industry. There is a linkage between the above fields hence the speaker must have had a superlative background on these issues. The audience targeted by this literature were seemingly music enthusiasts to be educated on understanding what Hip-Hop entails and hoped to achieve this as it was established. The subject was Hip-Hop as a music genre that was largely developed by African American men to express their plight on injustice and oppression. The principal issue was how Hip-Hop has been used as a form of resistance and need for deliverance of the African Americans.

Since the birth of hip hop and its culture, white people have been making appropriating its ideas and imitating its culture. Appropriation happens when one culture or race takes or “borrows” the art, music, or literature of another culture or race. In the case of hip hop, it is often that the white culture steals from the blacks. Racial appropriation is a very clear theme throughout 8 Mile, a movie in which a white protagonist struggles to gain recognition amongst

In order to understand hip-hop dance, it is important to recognize hip-hop music and where it came from. Many scholars of rap music relate the founding of rap to African and African American oral and musical traditions, specifically African griots and storytellers. They link the rhythm of rap to the use of drums in Africa and to African American music in the United States, from slave songs and spirituals to jazz and R&B. Scholars have found very interesting connections between rap music and Black nationalist traditions (traditions historically practiced by black people that serve as part of their racial identity). Rap is similar to the “call and response of the black church, the joy and pain of the blues, the jive talk and slang of the hipsters and jazz musicians, the boasting of street talk, the sidesplitting humor of comedians, and the articulateness of black activists.” All of these African American oral traditions, including rap, can be traced back to West African oral traditions. In traditional African societies, the spoken word and oral culture included poetry, storytelling, and speaking to drumbeats. The links between rap music and African American oral and musical traditions demonstrate that hip-hop music represents more than just sound. It represents history. This aspect of it, in my opinion, makes this type of music very unique and makes it carry more value.

Dancing is a historical tradition. Hip-hop dancing has been alive at social functions for centuries, and Popping and Break dancing are the old school days gone by. In recent years, Hip-hop dance has proved its long lasting presence in our lives. It is in our media, our music and day-to-day social functions. It isn't usually taught parent-to-child so people are seeking schools where they can learn. With Dance sport being considered as a medal sport in the next Olympics, more people will be exposed to Social and Hip-hop dance.

In the show ABDC (America’s Best Dance Crew), which aired in 2008, blacks along with other races such as whites and Asians participated, in which they are able to showcase their breakdancing talents and help expand the culture hip-hop to a wide variety of audiences. But In the article, “Started in the Streets’ Criminalizing Blackness and the Performance of Asian American Entrepreneurship on America’s Best Dance Crew, Season 1, Brian Chung states how hip hop breakdancing in ADBC “participates in reproducing neoliberal anti-black narratives” (Chung, 120). Many black participants in the show are shown to be part of criminalizing blacks showing how they come from impoverished backgrounds and made their way up in the industry through hip-hop.

In the predominantly patriarchal history of the world masculinity and what it means to be a man have differed from culture to culture. When it comes to African American history and culture, particularly what it has meant to be a man has no clear set of universal rules or guidelines. There are a few different sources such as hip hop and television many young black men across America draw their sense of masculinity from. On the other hand, there are role models in black communities that many young black men also draw their sense of masculinity from. With so many different sources to draw a sense of what it means to be a black man in today’s society from what is the true definition of black masculinity.

1.) In this class we have examined the sociological forces that created the social conditions from which Hip-Hop emerged in the Bronx. Drawing upon Chang, as well as videos (Bronx is Burning, Flying Cut Sleeves etc.), discuss the sociological roots of rap. Specifically, what social forces (for example: state policies, global economic trends, technological advancements, community characteristics as well as race, class, gender politics) were present and facilitated the development of Hip-Hop?

With things, such as explicit lyrics and depiction of women, drugs, and violence an assumption can be made that gangster rap represents a masculinity that rappers portray themselves as in their songs. Dating back to its origins, African Americans had always been the face of gangster rap, with such names like Tupac, Biggie, Jay-Z, DMX, and much more, as covers of rap magazines. Gangster rap had always been seen as what people interpret it to be and that is a raw rhythmic and explicit version of poetry in motion, but gangster rap depicts more than what people interpret it to be. Gangster rap depicts the image of how a strong African American male should look like, a bold, angry, rebellious, and fierce man. Strong African American males are subjective to gangster rap, mainly because of how gangster rap portrays masculinity. In “Brotherly Love: Homosociality and Black Masculinity in Gangsta Rap Muscic” Oware argues that although gangster rap music portrays the masculinity of African American males through the use of hyper masculinity, misogyny, and violence in lyrics, gangster rap music also provides a way for rappers to express themselves to commemorate their fellow friends through lyrics that depict family/friend relationships, success by association, and have a tribute for lost friends.

Hip Hop music became one of the primary constructive outlets for Black Americans to release their thoughts, pain, and anguish about the injustices and mistreatments of Black people. Even though most of the pioneers in Hip-Hop either were not born in America or are 2nd generation immigrants that proves that common oppression can lead to unity. The fact that that these individuals were impoverished and felt marginalized is what brought them together and lead to the culture today. Deep rooted racism in the United States kept the genre of music suppressed for a while before it was allowed to even be played on the airwaves. Now, in 2011, the main consumers of byproducts of hip hop are White Americans.

Hip Hop in the most popular genre of music between all African American communities, not just in America, but worldwide. Hip Hop has expanded itself into music, fashion, advertisement, movies, and it’s given many rappers, and those associated with the genre, the chance to influence their communities, societies and their culture in general, but commercial Hip Hop in the U.S. has branded Hip Hop in a negative way. (The Young and The Hip-Hop, Hip Hop Culture Center in Harlem, 2012, Web, Oct. 27, 2014) This is all due to the negative imagery and negative lyrics like the term nigga, negative implications of Hip Hop include exploiting black adolescent girls, promoting unhealthy lifestyles, and implying that the open use of the word nigga is not harmful. Hip Hop has become a global phenomenon where it has evolved from a genre of music to a lifestyle for the African American community.

Hip-hop dance is a popular and energetic dance genre, usually accompanied by hip-hop music. It has enjoyed popularity among young people all over the world. I have been interested in hip-hop music and dance for a long time. I can show my love for life and exercise my body by practicing hip-hop dance. Young people like hip-hop dance because they can invent their own moves. It offers young people a new way to express their own personalities and emotion. Hip-hop dance also shows that they feel good about life and that they are not afraid of problems. With a history of about 40 years, hip-hop dance first began in the 1970s in the US (Pabon, 1999). In early times, people in New York and Los Angles began to perform hip-hop dance. It was first